
In "Taking Sexy Back," Dr. Alexandra Solomon challenges the "sexy but not sexual" paradox women face. This groundbreaking guide, praised for its timely #MeToo-era relevance, helps women reclaim authentic desire beyond societal expectations. One mother-daughter duo even read it together - sparking intergenerational healing about intimacy.
Alexandra H. Solomon, PhD, is the bestselling author of Taking Sexy Back: How to Own Your Sexuality and Create the Relationships You Want and a leading clinical psychologist specializing in relational self-awareness and modern intimacy.
A faculty member at Northwestern University’s School of Education and Social Policy and a licensed therapist at The Family Institute, Solomon integrates her academic research on couples’ dynamics with clinical insights to challenge traditional narratives about sexuality and gender roles. Her work emphasizes empowering individuals to balance agency and connection in relationships, a theme central to her 2017 book Loving Bravely: Twenty Lessons of Self-Discovery to Help You Get the Love You Want, which became a Today show–featured resource.
Solomon’s expertise extends to media platforms, with regular contributions to Psychology Today, NPR, The Atlantic, and OWN, alongside hosting the acclaimed podcast Reimagining Love. Her groundbreaking undergraduate course “Marriage 101” has garnered international attention, and her Instagram presence educates over 200,000 followers on relational health. Taking Sexy Back has been widely embraced for its actionable approach to dismantling sexist beliefs, solidifying Solomon’s reputation as a trusted voice in transformative relationship education.
Taking Sexy Back empowers readers to reclaim their sexuality by dismantling societal standards and fostering relational self-awareness. The book offers practical strategies to embrace body positivity, set boundaries, and cultivate authentic erotic expression. Grounded in psychology, it blends personal stories, exercises, and clinical insights to help individuals reconnect with their sensuality.
This book is ideal for vulva-bodied individuals or those socialized as feminine seeking to overcome shame, redefine sexuality, and prioritize pleasure. It resonates with young adults exploring their identity and older readers reclaiming their erotic selves. Therapists may also use it to guide clients in addressing body image or intimacy challenges.
Yes—Taking Sexy Back is praised for its actionable framework to confront societal conditioning and build confidence. Readers gain tools like reflective exercises, boundary-setting techniques, and mindfulness practices. Its blend of academic rigor and accessible storytelling makes it valuable for personal growth or clinical use.
Relational self-awareness (RSA) involves understanding how past experiences and societal norms shape one’s sexual identity. Dr. Solomon teaches readers to identify limiting beliefs, communicate needs, and foster intimacy through self-reflection. RSA serves as the foundation for healing and creating fulfilling relationships.
The book critiques narrow definitions of attractiveness and encourages readers to define “sexy” on their own terms. It provides exercises to challenge internalized messages from media, culture, and family, replacing them with self-compassion and body-neutral practices.
Key practices include journaling prompts to unpack sexual narratives, mindfulness meditations to reconnect with the body, and communication scripts for boundary-setting. A notable exercise involves mapping one’s “erotic blueprint” to identify sources of pleasure and discomfort.
Yes—Dr. Solomon guides readers to reframe self-critical thoughts and embrace their bodies as sites of agency rather than judgment. Techniques like sensory-focused grounding and affirmations help build acceptance, while case studies normalize diverse experiences.
Some note the book’s primary focus on cisgender women, which may limit relevance for nonbinary or male audiences. Others suggest deeper exploration of intersectional factors like race or disability could enhance its inclusivity.
Unlike prescriptive guides, Taking Sexy Back emphasizes internal transformation over external fixes. It complements works like Come As You Are by Emily Nagoski but uniquely integrates therapeutic frameworks with cultural critique.
Yes—the book’s exercises encourage dialogue about inherited sexual narratives. For example, mothers and daughters reading it together can challenge generational taboos and foster healthier attitudes toward pleasure.
A central theme is, “Your body is not a problem to be solved.” This mantra underscores the book’s mission to shift from self-objectification to self-celebration, empowering readers to own their desires unapologetically.
Amid ongoing debates about bodily autonomy and gender equity, the book’s message of self-determination remains vital. Its tools help navigate modern challenges like digital dating dynamics and the evolving discourse on consent.
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There's a profound difference between being sexualized and being sexual.
All emotions around sex provide data, and while painful experiences leave imprints, healing is always possible.
Sex positivity offers an alternative approach-being open-minded, nonjudgmental and respectful of sexual autonomy when there's consent.
Patriarchy-a system valuing masculinity over femininity-restricts everyone by enforcing rigid gender roles and punishing those who transgress them.
Consent requires far more than just "no means no"-it demands enthusiastic, mutual agreement.
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Picture scrolling through social media, bombarded by images of what "sexy" should look like-airbrushed bodies, performative intimacy, contradictory messages about being desirable yet modest, available yet not too eager. Now ask yourself: when was the last time you felt truly connected to your own sexual pleasure, rather than worrying about how you appear to someone else? This disconnect isn't personal failure-it's the inevitable result of living in a culture that teaches women their sexuality exists for others' consumption rather than their own joy. There's a revolutionary difference between being sexualized and being sexual. When you're sexualized, your body becomes a performance evaluated by an invisible audience. You're simultaneously told to be alluring but not demanding, to please your partner while your own pleasure remains optional, even fake-able. This outside-in approach positions women as passive recipients rather than active participants in their own erotic lives. The antidote? Flipping the script entirely-from outside-in to inside-out sexuality, where your pleasure, curiosity, and authentic desire become the starting point rather than the afterthought.