
In a world of chronic busyness, John Mark Comer's bestseller offers salvation from the disease of hurry. Endorsed as "required reading" by influential pastor Jon Tyson, this ECPA Top 15 hit poses a radical question: What if your exhaustion isn't just modern life - but a spiritual crisis?
John Mark Comer, New York Times bestselling author of The Ruthless Elimination of Hurry, is a leading voice in Christian spiritual formation and modern discipleship. A pastor for over two decades, Comer founded Bridgetown Church in Portland and now leads Practicing the Way, a nonprofit creating resources to integrate ancient spiritual practices into contemporary life.
His work focuses on themes of contemplative living, simplicity, and resisting the chaos of modern culture—ideas rooted in his academic background (MA in Biblical Studies from Western Seminary) and his own journey of balancing ministry, family, and inner peace.
Comer’s other influential books, including Live No Lies and God Has a Name, explore similar terrain of faith and cultural engagement. Through his podcast and teachings at Vintage Church LA, he continues to guide audiences in adopting Jesus’ rhythms of work, rest, and prayer. The Ruthless Elimination of Hurry has sold millions of copies worldwide, became an airport-bestseller staple, and catalyzed a global conversation about slowing down—solidifying Comer’s reputation as a trusted guide for spiritually hungry readers.
The Ruthless Elimination of Hurry explores how modern busyness harms spiritual and emotional health, offering a roadmap to slow down through practices like Sabbath, silence, and solitude. John Mark Comer argues that hurry is a cultural addiction that disconnects us from God, others, and ourselves, drawing on Jesus’ contemplative rhythms as a model for sustainable living.
This book is ideal for Christians overwhelmed by modern life’s pace, seekers of spiritual balance, or anyone feeling drained by constant busyness. It’s particularly relevant for those interested in spiritual formation, mindfulness, or integrating ancient Christian practices into contemporary routines.
Yes—readers praise its actionable insights for cultivating peace in a chaotic world. The book blends biblical wisdom with practical steps, making it a standout guide for spiritual renewal. Its popularity stems from relatable examples and Comer’s accessible writing style.
Comer advocates four key practices: Sabbath (weekly rest), silence and solitude (disconnecting from noise), simplicity (reducing clutter), and slowing (mindful living). These disciplines aim to reorient lives around presence rather than productivity, echoing Jesus’ rhythm of work and rest.
Hurry is described as a “frantic effort rooted in inadequacy, fear, and guilt” that fractures our connection to God and others. Comer links it to terms like “hurricane” and “uproar,” emphasizing its destabilizing effect on spiritual and emotional health.
The title derives from Dallas Willard’s advice: “Hurry is the great enemy of spiritual life… You must ruthlessly eliminate hurry from your life.” Comer expands this idea, framing hurry as a destructive force that requires intentional, systematic resistance.
Comer critiques digital distraction, urging readers to limit screen time and create “tech-free zones.” He argues that constant connectivity fuels anxiety, advocating practices like digital fasting to reclaim focus and inner stillness.
Some note Comer’s fragmented, conversational writing style—short paragraphs that mimic a podcast tone. Others critique his avoidance of traditional evangelical themes like penal substitution, favoring a discipleship model focused on imitation of Jesus.
Comer posits that hurry creates “soul fatigue,” making prayer, reflection, and community engagement unsustainable. By eliminating hurry, individuals rediscover capacity for love, joy, and purpose—fruits of a deeper connection to God.
Sabbath is a weekly “stop day” to rest, worship, and reconnect with loved ones. Comer frames it as a countercultural act of trust in God’s provision, freeing individuals from the tyranny of productivity.
Unlike theoretical works, Comer merges theology with actionable steps, akin to Dallas Willard’s The Divine Conspiracy or Richard Foster’s Celebration of Discipline. However, his emphasis on postmodern cultural critique distinguishes it from classic texts.
A “Rule of Life” is a personalized set of spiritual rhythms (prayer, rest, work) that structure daily life around Christ-like habits. Comer views it as a “trellis” supporting growth toward emotional health and spiritual maturity.
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Hurry is not of the devil; hurry is the devil.
God moves at the speed of love.
I cannot live in the kingdom of God with a hurried soul.
Hurry not only keeps us from love, joy, and peace...but also from God himself.
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What if the greatest threat to your soul isn't some dramatic moral failure but simply the pace at which you're living? A striking statement from psychologist Carl Jung captures this perfectly: "Hurry is not of the devil; hurry is the devil." While we might identify theological disagreements, cultural shifts, or moral temptations as our greatest spiritual challenges, hurry quietly undermines everything we hold dear. Satan doesn't typically appear with a pitchfork-he shows up as constant notifications, endless to-do lists, and the perpetual feeling of having too many commitments. The problem isn't being busy. Jesus himself was busy. The problem is having too much to do, forcing us to constantly rush. A global survey identified busyness as Christians' major spiritual distraction, creating a vicious cycle: we assimilate to hurry culture, marginalize God, damage our relationship with Him, become vulnerable to secular assumptions, and conform further to busyness. This manifests in shortened prayer times, skipped church services, and neglected spiritual disciplines. Hurry makes love impossible-and in Christ's kingdom, love has the highest value. All our worst moments as parents, spouses, and friends happen when we're hurried. There's a reason we "walk" with God rather than "run"-because God moves at the speed of love.
Our frenetic pace wasn't always normal. The turning point came in 1370 with the first public clock tower in Cologne, Germany. Before this, time followed natural rhythms - people rose with the sun, slept with the moon, and followed agrarian cycles without concern for productivity. The clock created artificial time and rigid schedules. We stopped listening to our bodies and started obeying machines. Edison's 1879 light bulb accelerated this shift, enabling activity after sunset. Before Edison, people slept eleven hours nightly - compared to our current seven. Everything culminated in 2007 with the iPhone's release. The average user touches their phone 2,617 times daily. Studies show that merely having phones nearby reduces working memory and problem-solving. Sean Parker, Facebook's first president, admits social media was designed to exploit "vulnerability in human psychology." Our attention span has dropped from twelve seconds in 2000 to eight seconds today - worse than a goldfish's nine seconds.
Jesus' invitation-"Come to me... and I will give you rest"-isn't temporary respite but a call to reorganize your entire life around being with Jesus, becoming like Jesus, and doing what he would do. The secret of the easy yoke: to experience the life of Jesus, you must adopt the lifestyle of Jesus. Every system is perfectly designed to get the results it gets. If your life consistently produces anxiety or burnout, something in your lifestyle is fundamentally misaligned with Jesus' way. Jesus demonstrated a striking absence of hurry, even confronting emergencies-whether Lazarus's fatal illness or Jairus's dying daughter. He maintained healthy margins: rising early for extended solitude, practicing weekly Sabbath rest, savoring unhurried meals, and embracing simple living. Contemporary followers need a thoughtful rule of life-not rigid legalism but a life-giving trellis supporting our relationship with God. This framework organizes life around abiding in God's presence through intentional practices of prayer, rest, community, service, and simplicity. Transformation happens through patient, persistent reorientation of daily choices around Jesus' rhythms of grace.
Mental clutter creates an internal prison. While external noise is easily silenced, our thoughts have no off switch. True silence requires quieting both. Solitude means being alone with God and your soul-not isolation, which is escape. As Richard Foster wrote, "Loneliness is inner emptiness. Solitude is inner fulfillment." Throughout church history, silence and solitude have been essential spiritual disciplines. Henri Nouwen stated: "Without solitude it is virtually impossible to live a spiritual life." Neglecting this practice leaves us feeling distant from God, anxious, exhausted, vulnerable to temptation, and emotionally reactive. Practicing silence and solitude helps us find quiet places to decompress, slow down, process emotions, hear God's voice, and experience freedom from others' opinions. This practice-what secular society calls "mindfulness"-has been part of Christian tradition for millennia. As Andrew Sullivan noted, if churches understood that "the greatest threat to faith today is not hedonism but distraction," they might "appeal anew to a frazzled digital generation." In stillness, we discover what was always there-God's quiet presence waiting for our attention.
I wake each morning driven by desire - wanting to watch the sunrise with coffee, spend time with God, meet deadlines, and provide for my family. While desire motivates us, it becomes dangerous when it controls our lives. Thomas Aquinas concluded we would need to experience literally everything to feel satisfied - every restaurant, country, natural wonder, relationship, achievement, and possession. Yet time and space make this impossible. This is our human condition: infinite desire minus our finite souls equals restlessness. Sabbath comes from the Hebrew *Shabbat*, meaning "to stop." It's simply a day to stop working, wanting, and worrying. Ironically, the lifestyle images advertising sells us - people lounging in bed with coffee, having perfect picnics - are all images of Sabbath. But we don't need expensive products to experience this; we just need to take a day to slow down. God commands Sabbath in the Ten Commandments - the only spiritual discipline that makes the list. The command is simple: rest and worship. Sabbath isn't just a day off where we run errands or catch up on bills. On Sabbath, we do nothing but rest and worship. Sabbath is also resistance against empire. Slaves don't get Sabbaths - they work until they die. When we practice Sabbath, we're saying "I have enough" to break our addiction to accomplishment and accumulation.
Jesus warned that "it's easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." Our culture promotes the opposite. After World War II, business leaders deliberately reshaped America's economy around consumerism-one Wall Street banker stated, "We must shift America from a needs to a desires culture." Yet a Princeton study of 450,000 surveys found emotional well-being increases with income only up to $75,000 annually. Beyond that, more money doesn't improve happiness. Oil tycoon John Rockefeller, when asked how much money is "enough," famously answered: "Just a little bit more." As Alan Fadling noted, "The drive to possess is an engine for hurry." Everything we purchase costs not just money but time-to earn, maintain, and use. Simplicity isn't joyless deprivation but intentional promotion of what we most value and removal of everything that distracts.
Five years after quitting, I've reorganized around three goals: slow down, simplify around Jesus' practices, and live from abiding. When hurry returns, I repeat: "Slow down. Breathe. Come back to the moment. Receive the good as gift. Accept the hard as a pathway to peace. Abide." My manifesto is Paul's words: "Make it your ambition to lead a quiet life." The juxtaposition strikes me - ambition aimed at quietness. This means fighting the status quo and accepting who I am. Practical steps: drive the speed limit, arrive ten minutes early without your phone, pick the longest checkout line. Turn your smartphone into a dumbphone - remove social media and email, set it to grayscale, put it "to bed" before you sleep. Choosing an unhurried life is radically countercultural. It's also the path to love, joy, and peace - treasures found not in frantic rushing but in quiet spaces. The quiet life isn't passive - it's purposeful engagement with what matters most. Quality over quantity, depth over breadth, presence over performance. The invitation remains: Come. Rest. Walk at the speed of love.