
Peter Singer's "The Life You Can Save" challenges our moral compass: could you walk past a drowning child? This revolutionary book inspired 17,000+ pledges and launched a global movement, proving that with just 1% of your income, you can literally save lives.
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Imagine walking past a shallow pond and noticing a child drowning. Would you ruin your expensive shoes to save them? Of course you would - without hesitation. Yet every day, we ignore children dying from preventable causes simply because they're far away. This is the moral challenge at the heart of "The Life You Can Save." While extreme poverty has fallen dramatically - from 34% to 10.7% of the global population - 736 million people still live on less than $1.90 daily. This isn't the relative poverty we see in wealthy nations; it's absolute poverty: chronic hunger, no healthcare, and early death. Children die from easily preventable diseases while we spend $1,100 annually on coffee and throw away 400 pounds of food per year. Our comfortable assumption that surplus money is ours to spend freely doesn't hold up under scrutiny. Major religious and philosophical traditions agree: Jesus emphasized charity above all else, Thomas Aquinas taught that surplus wealth is "owed" to the poor, Judaism considers tzedakah essential to justice, and Islam requires annual zakat. We resist these implications, telling ourselves we've earned our money. But this overlooks the "social capital" enabling success in wealthy nations that those in poor countries lack. The world's wealth distribution is starkly unequal: 1% own 45% of global wealth while 64% own just 2%. The contrast is stark: a single fancy dinner out could fund deworming medication for hundreds of children or provide mosquito nets protecting multiple families from malaria. If distance doesn't change our moral obligation to save a drowning child, why should it matter when children are dying from poverty halfway around the world?