
Healing parental wounds isn't a moment but a journey. "Forgiving Our Fathers and Mothers" offers freedom from generational pain with a 4.26 Goodreads rating. What if the key to your future happiness lies in releasing the person who hurt you most?
Leslie Leyland Fields, a Gold Medallion–nominated author and nationally recognized speaker, teams with Dr. Jill Hubbard, a clinical psychologist and radio/television personality, in Forgiving Our Fathers and Mothers: Finding Freedom from Hurt and Hate.
Fields brings decades of experience writing about faith and family relationships, including her works The Wonder Years and Crossing the Waters, while Hubbard contributes clinical expertise from her practice and her books The Secrets Women Keep and The Power of Praying Together.
Their collaboration merges biblical scholarship with psychological insight, addressing Christian audiences grappling with parental wounds through raw personal narratives and scriptural analysis. The book has received endorsements from Focus on the Family’s Jim Daly and theologian Scot McKnight, cementing its authority in faith-based healing literature.
Translated into six languages, including French, Korean, and Ukrainian, this work remains a cornerstone in discussions of intergenerational forgiveness.
Forgiving Our Fathers and Mothers explores biblical and emotional pathways to heal parental wounds through forgiveness. Combining personal stories (like Fields’ reconciliation with her abusive father) and Scripture, it addresses honoring dishonorable parents, breaking generational cycles, and distinguishing forgiveness from reconciliation. The book offers a 9-chapter framework for processing hurt, confronting bitterness, and creating healthier family legacies.
This book suits adults grappling with parental abandonment, neglect, or abuse, particularly those seeking faith-based healing. Counselors, pastors, and support groups will find its blend of psychology and theology valuable. Fields’ raw storytelling resonates with readers ready to confront pain to achieve emotional freedom.
Yes, Publishers Weekly praises it as an “excellent resource for the journey,” balancing gritty honesty with actionable steps. Fields avoids platitudes, offering tools to move from hatred to healing while emphasizing God’s role in sustaining forgiveness. Ideal for readers seeking practical spirituality over abstract theory.
Fields ties personal struggles to Scriptural narratives, like the Prodigal Son’s redemption, to frame forgiveness as imitation of God’s mercy. Psalms and Pauline epistles underscore healing as communal and divine-led, not merely self-help.
No. Fields clarifies forgiveness (internal release of anger) differs from reconciliation (restored relationship). The book advocates safety-first boundaries, urging readers to “honor people, not dishonorable behavior” when face-to-face healing isn’t possible.
Fields shares her father’s deathbed inability to reconcile, stressing forgiveness as a unilateral act for the victim’s peace. The book encourages grieving unmet needs while finding validation in God’s “fatherly embrace”.
Some may find its Christian perspective limiting for secular audiences. A minority critique the emphasis on forgiveness over accountability, though Fields balances both by advocating boundaries post-forgiveness.
While Lindsay Gibson’s work focuses on psychological detachment, Fields integrates faith to transform pain into purposeful release. Both emphasize breaking generational cycles, but Forgiving Our Fathers adds theological dimensions of grace and divine adoption.
As generational trauma and family estrangement rise post-pandemic, the book addresses modern readers’ hunger for holistic healing. Its blend of memoir, Scripture, and therapy aligns with trends toward spiritually integrative mental health resources.
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Ten years had passed since I'd seen my father. When we finally pulled up to that VA housing in Sarasota, I froze in the passenger seat, watching this man forty pounds heavier than my memory. My husband spotted him first. I managed only a distant hug-what do you do when your own father feels like a stranger? We'd flown all the way from Alaska so my six children could meet their 84-year-old grandfather, though I'd already warned the older ones not to expect conversation. Later at the beach, I tried asking about his past, but his answers evaporated like sea spray, his eyes always drifting toward the horizon. This disconnect between what family is supposed to be and what it actually is-that's the territory we're entering. Not the sanitized version where everyone gathers for holidays with genuine warmth, but the messier truth many of us live with: parents who weren't capable of the love we needed, who wounded us through action or absence, who left scars we're still learning to name. There are countless ways to flee. My sister Laurie climbed out her bedroom window at fifteen, running two miles to a friend's house night after night, always returning before dawn. Until the night she didn't come back. William left home to escape his volatile mother. Vonnie married at nineteen just to get out. Randi disappeared into anorexia and obsessive exercise. Lisa cut off all contact with the father who abandoned her.