
How economics became a moral poison - Cambridge economist Jonathan Aldred reveals how Friedman, Hayek, and others normalized selfishness as rational behavior. Praised by Ha Joon Chang as "going to change the way we understand economics, politics, and society."
Jonathan Aldred, author of Licence to Be Bad: How Economics Corrupted Us, is a Cambridge University economist and leading critic of mainstream economic theory’s ethical shortcomings. As Director of Studies in Economics at Emmanuel College and lecturer in the University of Cambridge’s Department of Land Economy, Aldred draws on over two decades of research to expose how neoclassical economics has reshaped societal values.
His work intersects political philosophy, environmental justice, and economic policy, with Licence to Be Bad arguing that dominant economic models legitimize selfishness and undermine collective welfare.
Aldred’s prior book, The Skeptical Economist, challenged cost-benefit dogmas in public decision-making, establishing his reputation for blending rigorous analysis with accessible critique. His commentary regularly appears in The Guardian, and he contributes to institutions like The RSA, where he discusses alternatives to profit-driven frameworks.
Licence to Be Bad has sparked widespread debate in academic and policy circles, praised for its incisive examination of economics as a “moral operating system” shaping modern life. The book builds on Aldred’s career-long mission to reassert ethics as central to economic discourse.
Licence to Be Bad critiques how modern economic theories, particularly neoclassical economics, have reshaped societal values to prioritize self-interest over collective good. Aldred argues that ideas from economists like Milton Friedman and agency theory corrupted moral decision-making in business and politics, enabling unethical behavior. The book traces this shift through case studies, showing how economics became a “moral license” for exploitation.
This book suits readers interested in economics, ethics, or social policy, including students, policymakers, and critics of capitalism. It appeals to those seeking to understand how economic theories influence real-world issues like inequality, corporate greed, and climate inaction. Aldred’s accessible style makes complex ideas digestible for non-experts.
Aldred dismantles the myth of economics as a neutral science, exposing its ethical assumptions. He challenges cost-benefit analysis, “trickle-down” theories, and the overreliance on markets, arguing these frameworks ignore moral responsibility and perpetuate systemic inequality. The book highlights how economics became a tool to legitimize greed.
Milton Friedman, Gary Becker, and Michael Jensen are central targets. Aldred critiques Friedman’s shareholder primacy, Becker’s expansion of economics into social domains, and Jensen’s agency theory, linking their ideas to corporate scandals and reduced accountability.
Aldred argues traditional cost-benefit analysis fails climate policy by undervaluing future generations and ecosystems. He advocates moving beyond market-based solutions, emphasizing ethics over profit-driven frameworks. The book critiques carbon trading and warns against “greenwashing” through economic jargon.
Aldred calls for economics to reintegrate ethics, diversify beyond neoclassical models, and prioritize long-term societal health. He advocates policy shifts like stricter corporate accountability, wealth taxes, and rejecting GDP as a progress metric. The book urges readers to challenge economics’ moral authority.
Both critique mainstream economics, but Aldred focuses on moral corruption, while Chang explains economic diversity. Chang’s book is an introductory guide, whereas Licence to Be Bad is a polemic against specific theories and their real-world harms.
Yes, for its compelling critique of economics’ societal impact. Aldred combines academic rigor with engaging storytelling, offering fresh perspectives on inequality, corporate power, and climate policy. It’s ideal for rethinking capitalism’s ethical foundations.
These lines encapsulate Aldred’s thesis that economics enabled ethical decline by framing selfishness as rational.
The book contextualizes 2020s challenges like wealth gaps, corporate monopolies, and climate paralysis as outcomes of flawed economic thinking. Aldred’s analysis aligns with post-pandemic critiques of austerity and deregulation.
Some economists argue Aldred oversimplifies complex theories or downplays progress fueled by markets. However, reviewers praise its bold narrative and relevance to contemporary debates about capitalism’s future.
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Economics now fills the gap left by religion's decline.
Cooperation is for suckers, trust is naive.
She's so beautiful.
Everyone has their price?
Study some more physics.
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Think back to 1945. A dairy farmer named Antony Fisher picked up Friedrich Hayek's "The Road to Serfdom" and had an epiphany about free markets. But when he approached Hayek about entering politics, the economist gave him curious advice: don't bother with politics-influence the influencers instead. Fisher took this to heart, made millions introducing battery-chicken farming to Britain, then founded the Institute of Economic Affairs in 1955. This think tank would eventually arrange Margaret Thatcher's first meeting with Hayek, a moment so emotional that Hayek remarked, "She's so beautiful." What began with chicken farms transformed global politics. By 1981, Fisher's Atlas Economic Research Foundation had grown into a network of over 500 free-market organizations across 90 countries. This wasn't just about spreading ideas-it was about fundamentally rewiring how we think about human behavior, trust, fairness, and what we owe each other. The revolution succeeded not through force but through a gradual encroachment of economic thinking into every corner of our lives, until concepts like "everyone has their price" stopped sounding cynical and started sounding obvious.