What is *Three Cups of Tea* about?

*Three Cups of Tea* chronicles Greg Mortenson’s transformation from a mountain climber to a humanitarian who co-founded the Central Asia Institute (CAI). After a failed 1993 K2 expedition, he promises to build a school in a remote Pakistani village, eventually expanding his mission to construct over 170 schools in Afghanistan and Pakistan, focusing on girls’ education as a tool for peace.

Who should read *Three Cups of Tea*?

This memoir appeals to readers interested in global education, cross-cultural activism, or humanitarian narratives. Educators, nonprofit professionals, and those curious about post-9/11 Central Asian geopolitics will find insights into grassroots efforts to counter extremism through literacy and community-building.

Is *Three Cups of Tea* worth reading?

While praised for highlighting education’s transformative power, the book faced scrutiny after 2011 allegations of fictionalized events and financial mismanagement. Despite controversies, it remains a compelling introduction to humanitarian work’s challenges and the cultural nuances of rural Pakistan and Afghanistan.

What are the main themes in *Three Cups of Tea*?

Key themes include the role of education in combating terrorism, cross-cultural empathy, and perseverance. Mortenson argues that building schools—particularly for girls—fosters stability more effectively than military intervention, exemplified by his mantra: “If you educate a boy, you educate an individual. If you educate a girl, you educate a community.”

What challenges did Greg Mortenson face in *Three Cups of Tea*?

Mortenson endured kidnapping threats, logistical hurdles in remote regions, and cultural misunderstandings. Post-9/11, he also navigated suspicion from both local communities and U.S. officials, who initially conflated his efforts with Taliban sympathies.

How did *Three Cups of Tea* impact girls’ education?

By 2010, CAI reported educating 54,000 girls across 171 schools, providing literacy and vocational training in areas where female education was historically restricted. The book amplified global awareness of gender disparities in Central Asian education.

What controversies surround *Three Cups of Tea*?

Author Jon Krakauer alleged factual inaccuracies, including fabricated encounters with the Taliban. In 2012, Montana’s attorney general found Mortenson mismanaged $6 million in CAI funds, requiring $1 million in restitution. These issues sparked debates about ethical storytelling in humanitarian narratives.

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Q: What inspired the title *Three Cups of Tea*?

The title references a Balti proverb shared by village elder Haji Ali: “The first time you share tea, you’re a stranger. The second time, an honored guest. The third time, you become family.” This philosophy underscores Mortenson’s patient, relationship-driven approach to humanitarian work.

Грег Мортенсон

3.66(358264 Reviews)

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Обещание одного человека построить школы в отдаленных деревнях Пакистана превратилось в глобальное движение, пока не разразился скандал. Том Брокау назвал это «доказательством того, что один обычный человек может изменить мир». Что движет кем-то, кто готов рискнуть всем ради незнакомцев в опасных землях?

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Глава 1

A Failed Summit, A New Purpose

When Greg Mortenson wrapped himself in a thin wool blanket on the cold rocks of Pakistan's Karakoram mountains, he was a man confronting failure. After an unsuccessful attempt to summit K2, the world's second-highest peak, he had become separated from his porter and found himself lost and alone. Yet in this moment of desolation, something unexpected happened - he felt strangely at ease in the brutal solitude. Three Cups of Tea chronicles how this failed mountaineering expedition became the catalyst for an extraordinary humanitarian journey that would change thousands of lives across Pakistan and Afghanistan. The book, co-authored with David Oliver Relin, became a publishing phenomenon, spending over four years on the New York Times bestseller list and selling over four million copies. Embraced by everyone from military leaders to schoolchildren, it inspired a global movement and became required reading for U.S. military commanders and Special Forces deploying to Afghanistan. What began as one man's promise to build a single school evolved into a testament to how ordinary individuals can create extraordinary change in the world's most remote and challenging regions.

Глава 2

Lost and Found in the Mountains

After his failed K2 summit attempt, Mortenson spent a harrowing night alone in the mountains before attempting to find his way back to civilization. Disoriented and weakened, he wandered for hours before hearing the distant bells of a donkey caravan. Following the sound, he eventually encountered Mouzafer, his porter, who embraced him with a bear hug and immediately prepared paiyu cha (butter tea). Though the rancid-smelling drink was difficult to stomach, Mortenson accepted it gratefully, beginning his immersion into Balti culture. For three days, Mouzafer never let Mortenson out of his sight, holding his hand as they descended the glacier and teaching him basic Balti vocabulary. After leaving the Baltoro Glacier, Mortenson spotted his first flower in months - a pink rosehip marking his return to the living world. At a critical fork in the trail, Mortenson missed the path to the rope bridge that would have led to Askole, his intended destination. Instead, he continued along the south bank of the Braldu River, eventually reaching apricot orchards where curious children gathered around him while women fled at his approach. Following this impromptu procession of children, Mortenson arrived at the village of Korphe, where he was greeted by Haji Ali, the nurmadhar (chief). Despite Mortenson's disheveled appearance, Haji Ali welcomed him with traditional hospitality, inviting him to share tea and conversation before revealing that Mortenson was in Korphe, not Askole, and still a day and a half's trek from his destination. The village's extraordinary hospitality deeply touched Mortenson. Though impoverished, the family wrapped him in their finest possession - a maroon silk quilt decorated with mirrors - and treated his ailments with tender care. As his strength returned, Mortenson observed the harsh realities of Balti life: widespread malnutrition, numerous health problems, and infant mortality rates of one in three. Drawing on his nursing background, he began treating villagers' various ailments, earning the nickname "Dr. Greg" and forming bonds that would change the trajectory of his life. Feeling indebted to his hosts, Mortenson distributed his remaining possessions as gifts. But the moment that truly transformed his purpose came when he asked to visit Korphe's school. What he found horrified him - eighty-two children kneeling on frozen ground in the open air, practicing their lessons by writing with sticks in the dirt or on slate boards with mud. Haji Ali explained they could only afford a teacher three days a week, shared with another village. Standing on a ledge overlooking the valley, deeply moved by the children's determination to learn despite such obstacles, Mortenson made a life-changing decision: "I'm going to build you a school," he promised Haji Ali, finding a more meaningful way to honor his sister's memory than climbing K2.

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Глава 3

Roots of Compassion

Back in Berkeley, California after his journey, Mortenson experienced severe culture shock. Despite having left Pakistan with determination to raise money for Korphe's school, the stark contrast between prosperous American life and the desperate needs he witnessed made his promise seem distant and dreamlike. Standing at his small storage unit on busy San Pablo Avenue, he felt completely disoriented after forty-eight hours of travel. This musty six-by-eight-foot space served as Mortenson's anchor to himself-filled with mountaineering books, his father's carved African elephants, and GiGi, a stuffed monkey from his childhood that still smelled of Africa and transported him back to his formative years in Tanzania. Born in Minnesota, Greg Mortenson moved to Tanzania at just three months old when his parents became missionaries there. His father Irvin "Dempsey" Mortenson-a tall, athletic Lutheran with the "travel bug"-and mother Jerene settled their family in Moshi. Greg grew up under an enormous pepper tree that felt like home, attending the international school his mother helped establish while his father built Tanzania's first teaching hospital. In this multicultural "little United Nations," Greg mastered accentless Swahili, joined an African dance troupe, and at eleven climbed Kilimanjaro, which sparked his lifelong passion for mountains despite initially hating the ascent. As the oldest child with three younger sisters, Greg became the family protector, especially of Christa, his youngest sister who suffered from epilepsy and developmental challenges following a bad smallpox vaccination and meningitis. His father's greatest achievement was founding the Kilimanjaro Christian Medical Center. At the hospital's opening celebration, Dempsey boldly predicted that within ten years all department heads would be Tanzanians-a statement that angered expatriates but proved prophetic. "He taught me that if you believe in yourself, you can accomplish anything," Greg recalls of his father, whose commitment to empowering locals rather than imposing foreign control would profoundly shape his son's future approach to development work. After his father's death from cancer and his sister Christa's sudden death from a seizure, Mortenson found himself adrift with grief. He accepted an invitation to join a K2 expedition as medic, determined to honor his sister's memory through the climb. Though the expedition ended in failure, it set him on a path to fulfill a different kind of promise-one that would ultimately honor his sister's memory in ways he never imagined and build upon the humanitarian legacy his father had begun in Africa.

Глава 4

The Impossible Promise

Determined to fulfill his promise to build a school in Korphe, Mortenson began a relentless fundraising campaign. Living out of his Buick "La Bamba" to save money, he taught himself computer skills with help from Kishwar Syed, a Pakistani shop owner who shared his passion for education. After typing 580 appeal letters and sixteen grant applications, Mortenson received just one response-a $100 check from Tom Brokaw. Meanwhile, he began dating Marina Villard, an anesthesiology resident with two young daughters, finding himself increasingly drawn to family life despite his financial constraints. His fortunes finally changed when his mother's elementary school students collected 62,345 pennies ($623.45) for his cause, and Tom Vaughan published his story in the American Himalayan Foundation newsletter. This led to contact with Dr. Jean Hoerni, a wealthy, irascible Swiss physicist who had invented the planar process for silicon chips. After a tense phone conversation, Hoerni sent Mortenson the full $12,000 needed for the school. To prepare for his return to Pakistan, Mortenson sold his beloved books, climbing gear, and finally La Bamba itself, ready to fulfill his promise to the children of Korphe. Back in Pakistan, Mortenson faced the daunting task of purchasing and transporting building materials. With the help of Abdul Shah, a hotel watchman who became his guide, Mortenson navigated the chaotic markets of Rawalpindi, haggling for cement, lumber, and tools. For two exhausting days, he bargained for supplies, watching his stack of rupees dwindle with each deposit. The materials were loaded onto a colorfully decorated Bedford truck for the perilous journey north along the Karakoram Highway, where each kilometer had cost a human life during its construction. The journey was fraught with danger. Near Dasu in the lawless Kohistan region, they encountered a roadblock where turbaned men with rocket launchers and Kalashnikovs confronted Pakistani soldiers. After a tense night, they continued through increasingly treacherous terrain, following the jade-green Indus River along a perilous road where vehicles regularly plummeted into the abyss. Upon arriving triumphantly in Skardu with his school supplies, Mortenson encountered Mohammed Ali Changazi, who offered to store the materials. However, Mortenson soon discovered the supplies had vanished, and Changazi revealed his true intentions-he wanted Mortenson to build the school in his own village of Kuardu instead of Korphe. After refusing this manipulation, Mortenson finally reached Korphe, crossing the Braldu River in a rickety cable car to find the entire village waiting, led by Haji Ali. Warmly welcomed, Mortenson eagerly announced he'd brought supplies to build their school. But Haji Ali surprised him-before building a school, they must first build a bridge to transport materials across the river. This unexpected obstacle meant returning to America to raise more funds, delaying his dream but teaching him an important lesson about development work: progress happens on the community's timeline, not the outsider's.

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Глава 5

Bridges of Understanding

When Mortenson returned to Pakistan with funding for a bridge, he found the villagers of Korphe had already stacked hundreds of slabs of locally-cut granite for the bridge towers. Despite monsoon rains preventing concrete from setting, thirty-five men from Korphe walked all day to retrieve the 800-pound cable spools from where they were stranded by a rockslide eighteen miles away. Their determination demonstrated how deeply the community had embraced the project as their own. While waiting for the weather to clear, Mortenson joined Twaha and other young men on an ibex hunting expedition, climbing treacherous paths along the Braldu River with only minimal equipment and a colonial-era musket. The hunt provided a window into local culture, as the men chanted placations to mountain deities before taking an ibex-a reminder that in these valleys, older animist beliefs still existed alongside Islam. After seven days, they successfully hunted a large ibex stag, which was meticulously butchered and its meat equally distributed among families upon their return to Korphe. Meanwhile, construction of the bridge progressed with twin stone towers rising on either side of the river. When they began stringing cables between the towers, an American named George McCown arrived from the American Himalayan Foundation. Wanting to show the villagers that other Americans supported their efforts, Mortenson asked McCown to play the role of "big boss from America" and distribute wages to the workers. After ten weeks of construction, the 284-foot bridge was finally completed. Haji Ali asked Mortenson to lay the final plank, but Mortenson insisted that Korphe's chief complete the bridge himself. As Haji Ali placed the last board, he thanked Allah for sending Mortenson to their village. Before returning to Berkeley to earn more money, Mortenson finalized plans for the school. Hussein, an educated man whom Mortenson had met during the ibex hunt, offered to donate a level field owned by his wife Hawa, with an unimpeded view of Korphe K2-the kind of view Mortenson thought would inspire students to aim high. Hussein agreed to become the school's first teacher, and they sealed the deal over sweetened tea and handshakes. That night, villagers strolled across the bridge that had once cut them off so completely from the wider world. The bridge became both literal and metaphorical-not just connecting Korphe to the outside world, but building understanding between cultures. During this period, Mortenson also found personal happiness when he met Tara Bishop at an American Himalayan Foundation fundraiser in San Francisco. Their connection was immediate and profound. After the event, Tara offered Mortenson a ride home, and during their drive across the Bay Bridge, he shared stories of his childhood in Tanzania and his mission in Korphe. Within six days, they were married at Oakland City Hall, with a city secretary named Margarita serving as their tearful witness.

Глава 6

Three Cups of Tea

Upon returning to Korphe to begin school construction, Mortenson was disappointed to find only two mounds of stones rather than the foundation he'd expected. When he expressed his frustration, Haji Ali explained they had quarried the stones themselves rather than waste money on lazy workers from other villages. "The people of Korphe have been here without a school for six hundred years," Haji Ali reminded him. "What is one winter more?" Mortenson joined the men of Korphe to begin building the school. Following traditional methods, they marked the dimensions with lime-dipped twine and dug a three-foot-deep foundation trench. The cornerstone was laid and sanctified with the ritual sacrifice of the village's prized ram, followed by a feast and celebration with dancing and singing around a fire. Though little physical progress was made that fall, Mortenson could now envision the completed school clearly in his mind. During Thanksgiving with Jean Hoerni in Seattle, Mortenson described his progress in Baltistan, including the groundbreaking ceremony at Korphe School. Impressed by his passion, Hoerni proposed establishing a foundation with Mortenson as director: "You could build a school every year." Mortenson was speechless at this opportunity, which would become the Central Asia Institute (CAI). That winter, with Tara pregnant, they moved to Bozeman, Montana, where her mother helped them buy a small house. By May 1996, Mortenson returned to Pakistan as "Director, Central Asia Institute," Hoerni's vision for an organization that could spread humanitarian projects across Central Asia. In Skardu, Mortenson hired Mouzafer and enlisted Ghulam Parvi's help. Upon returning to Korphe, he found women freely crossing the new bridge to visit relatives on Fridays, an unexpected benefit empowering the village women. Construction resumed with Mortenson obsessively supervising every detail, driving workers hard to impress Hoerni. In August, Haji Ali took Mortenson on a hike above the village and delivered a crucial lesson. Looking at the ancient mountains, he confiscated Mortenson's tools and ledger, saying, "Sit down. And shut your mouth. You're making everyone crazy." Later, over tea, he taught Mortenson patience: "The first time you share tea with a Balti, you are a stranger. The second time, an honored guest. The third time, you become family... You must make time to share three cups of tea." This wisdom-that relationships matter more than construction timelines-became fundamental to Mortenson's approach. With Mortenson stepping back, construction accelerated. When landslides blocked delivery of roof beams, the men of Korphe walked eighteen miles to carry them back, led by Sher Takhi, the village's holy man who limped from childhood polio but insisted on carrying the first load to show his support for educating all children. Their progress attracted opposition when Haji Mehdi, the corrupt nurmadhar of Askole, arrived with club-wielding henchmen to halt construction. "Allah forbids the education of girls. And I forbid the construction of this school," he declared. When Mehdi demanded twelve rams as a bribe, Haji Ali stood firm in defense of the school and his American friend. Though the village painfully surrendered their prized rams, Haji Ali remained dignified, telling his people, "Don't be sad. Long after all those rams are dead and eaten this school will still stand." Later that night by firelight, Haji Ali showed Mortenson his Koran, confessing he couldn't read it-"the greatest sadness in my life." He vowed to pay any price so Korphe's children would never know that feeling. Mortenson realized that his own struggles paled in comparison to the sacrifices this illiterate village leader was prepared to make.

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Глава 7

Expanding the Mission

By December 1996, Mortenson and the construction crew pounded the final nail into the completed Korphe School just as the season's first snowflakes began to fall. The village had meticulously accounted for every rupee spent on the school using the old British colonial accounting method, creating a ledger Mortenson could proudly show to Jean Hoerni. With the success of Korphe School, Mortenson's reputation grew across northern Pakistan. After establishing a school in Hushe, he expanded his work to Peshawar's refugee camps, where he arranged salaries for eighty teachers educating four thousand Afghan students fleeing Taliban rule. He also addressed eye disease in the region by bringing Dr. Geoff Tabin to perform free cataract surgeries and sending local doctor Niaz Ali for specialized training in Nepal. Following a development conference in Bangladesh, Mortenson refined CAI's educational philosophy: focus on educating children through fifth grade, with special emphasis on increasing girls' enrollment. "Once you educate the boys, they tend to leave the villages and go search for work in the cities," Mortenson explained. "But the girls stay home, become leaders in the community, and pass on what they've learned." He required village elders to sign pledges committing to 10% annual increases in girls' enrollment to continue receiving CAI support. The CAI board evolved alongside this philosophy, adding Karen McCown and Abdul Jabbar, both experienced educators. Julia Bergman organized teacher training workshops and compiled resource libraries for CAI's teachers. The schools would teach the standard Pakistani curriculum-nothing that could be labeled "anti-Islamic" by conservative leaders, but also avoiding the extremist teachings common in many madrassas. "I don't want to teach Pakistan's children to think like Americans," Mortenson said. "I just want them to have a balanced, nonextremist education." Mortenson's expanding work faced new challenges in May 1999 when intense fighting erupted along the Line of Control in Kashmir. The conflict had escalated dramatically when approximately 800 Islamic warriors crossed the LOC and took positions overlooking Indian forces near Kargil. India responded with massive artillery fire-approximately 5,000 shells daily-many striking civilian villages. In Skardu, Mortenson found a city transformed by war with military helicopters, flag-draped coffins, and nomadic shepherds herding goats through military traffic. With his friend Syed Abbas, he visited refugee camps-tent cities of sun-faded tarps in sand dunes near the airport, far from water sources. There they met Mullah Gulzar, an elderly cleric who described how villagers had stayed in their homes as long as possible, hiding in caves by day and working fields at night, until their irrigation channels and homes were destroyed. With CAI funds and local support, Mortenson implemented the first "uplift water scheme" in northern Pakistan, constructing a huge concrete tank and drilling 120 feet to reach groundwater for the settlement. He also built the Gultori Girls Refugee School, providing education for displaced children like Fatima Batool, whose sister had died from trauma after their harrowing journey to safety.

Глава 8

Darkness Before Dawn

Traveling through the Shigar Valley in spring 2001, Mortenson was alarmed by the proliferation of Wahhabi madrassas. Behind twenty-foot walls in Gulapor stood a compound that looked like a military installation. Village after village displayed identical white minarets-all funded by Saudi and Kuwaiti money. Apo explained that wealthy sheikhs arrived "with suitcases of rupees" and took the best students back to the Gulf states. Mortenson realized the scale of the Wahhabi infiltration into Shiite Baltistan was far greater than he'd understood. Saudi publications reported that organizations like Al Haramain Foundation had built over 1,100 mosques and schools in Pakistan, while the International Islamic Relief Organization employed 6,000 teachers. "Our resources were peanuts compared to the Wahhabi," Mortenson admitted. "Every time I visited one of our projects, ten Wahhabi madrassas had popped up nearby overnight." Pakistan's dysfunctional education system made it easy for Wahhabi doctrine to spread through economics. While wealthy children attended elite private schools, the poor had few options beyond madrassas that offered free room and board. By 2001, a World Bank study estimated 20,000 madrassas were teaching up to 2 million Pakistani students, with 15-20 percent receiving military training alongside a curriculum emphasizing jihad and hatred of the West. By September 2001, Mortenson and donor George McCown were traveling to Zuudkhan in the Charpurson Valley to inaugurate three CAI projects-a water system, hydropower plant, and health dispensary. On September 9th, while staying in Sost, Mortenson learned via satellite phone that Ahmed Shah Massoud, the charismatic leader of Afghanistan's Northern Alliance, had been assassinated by Al Qaeda operatives posing as journalists. The next day, they reached Zuudkhan where Faisal Baig, Mortenson's bodyguard whose ancestral home this was, welcomed them warmly. The village celebrated with traditional music, dancing, and speeches from students showcasing their English skills. They inspected the newly completed projects, including meeting with Aziza Hussain, the village's first health worker who proudly displayed medical supplies that had already helped prevent deaths from common illnesses. Early on September 11th, Baig woke Mortenson in fear, clutching a shortwave radio with news that "a village called New York has been bombed." A Russian MI-17 helicopter arrived precisely at 8:00 a.m. as Brigadier General Bashir had promised, with Colonel Ilyas Mirza commanding. The dashing former combat pilot organized a security perimeter around the Americans as they learned details of the terror attacks while Mortenson spoke briefly with Tara. On September 14th, despite the crisis, Mortenson and McCown attended the long-delayed inauguration of Kuardu School. Syed Abbas addressed the massive crowd, delivering a powerful speech: "We share in the sorrow as people weep and suffer in America today... Those who have committed this evil act against the innocent do not do so in the name of Islam." After the ceremony, Kuardu's widows pressed eggs into the Americans' hands as tokens of grief for the "widows of New York village." Upon returning to Korphe, Mortenson learned that Haji Ali had passed away. Kneeling at his fresh grave with Twaha, Mortenson was overcome with grief, thinking "Nothing lasts. Despite all our work, nothing is permanent." Standing up, he remembered Haji Ali's final advice to "Listen to the wind," and as he did, he heard children's voices from Korphe's school-his last lesson from his mentor: "Think of them. Think always of them."

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Глава 9

Books Not Bombs

In the aftermath of 9/11, Mortenson found himself navigating a transformed landscape. Despite warnings from the American Embassy that Pakistan was unsafe, he visited CAI-funded schools in refugee camps near Peshawar, telling Denver Post reporter Bruce Finley, "The only way we can defeat terrorism is if people in this country where terrorists exist learn to respect and love Americans, and if we can respect and love these people here." After returning to America, Mortenson discovered stacks of hate mail attacking him as a traitor for urging sympathy for innocent Muslims caught in the crossfire. For the first time, he considered quitting his work, concerned about his family's safety. Despite this, he continued speaking about the importance of education in fighting terrorism, with Jon Krakauer introducing him at a Seattle fundraiser as someone whose work was "just as important as any bombs being dropped." In the aftermath of the Taliban's fall from Kabul, Mortenson witnessed both hope and devastation across Afghanistan. At Durkhani School, they met Principal Uzra Faizad, whose 4,500 students attended in three shifts despite severely damaged facilities where children climbed log ladders to reach second-story classrooms because stairs had been destroyed. Though the Taliban was gone, she still wore her burkha, explaining, "I'm a conservative lady, and it suits me. Also, I feel safer in it." When questioned if she felt oppressed looking through the burkha's slit, Uzra replied beautifully: "We women of Afghanistan see the light through education. Not through this or that hole in a piece of cloth." Outraged by the lack of promised aid reaching Afghanistan, Mortenson flew to Washington D.C., where Congresswoman Mary Bono arranged for him to speak to Congress. When challenged by a California congressman that security was more important than schools, Mortenson responded forcefully: "Terror doesn't happen because some group of people somewhere simply decide to hate us. It happens because children aren't being offered a bright enough future that they have a reason to choose life over death." Later, at the Pentagon, Mortenson met briefly with Defense Secretary Donald Rumsfeld before speaking to military planners: "I supported the war in Afghanistan because I believed we were serious when we said we planned to rebuild Afghanistan. I'm afraid we're not willing to take the next steps." He warned that ignoring civilian casualties was unforgivable in Islamic culture and proposed that the cost of a single $840,000 Tomahawk missile could build dozens of schools providing non-extremist education for a generation. Though offered $2.2 million for 100 schools by military officials, Mortenson ultimately declined: "I realized my credibility in that part of the world depended on me not being associated with the American government, especially its military."

Глава 10

Stones into Schools

When journalist Kevin Fedarko and photographer Teru Kuwayama accompanied Mortenson to Korphe, they witnessed something extraordinary. Jahan, a young woman graduate of Korphe School, boldly interrupted a circle of thirty men, presenting Mortenson with a carefully written English petition requesting 20,000 rupees for medical training. "You made me a promise," she insisted firmly, "and I need money now!" Impressed by her confidence, Mortenson immediately provided the funds. This moment transformed Fedarko: "For the first time in sixteen years as a journalist, I lost all objectivity." He later connected Mortenson with Parade magazine, resulting in a cover story titled "He Fights Terror With Books" that reached 34 million Americans. The response was overwhelming-18,000 letters and emails flooded in from all fifty states and twenty countries. The outpouring transformed CAI's finances from near insolvency to over one million dollars. With newfound resources, Mortenson shared CAI's good fortune with his Pakistani staff, doubling salaries and initiating a scholarship program. Throughout summer 2003, he worked feverishly visiting new construction sites, gaining powerful allies like Mohammed Fareed Khan, the new chief secretary of the Northern Areas, and Brigadier General Bhangoo, President Musharraf's former helicopter pilot. In Rawalpindi, General Bashir Baz offered a sobering assessment while watching CNN footage of civilian casualties in Iraq: "People like me are America's best friends in the region. I'm a moderate Muslim, an educated man. But watching this, even I could become a jihadi." He continued, "Your President Bush has done a wonderful job of uniting one billion Muslims against America for the next two hundred years." When Mortenson mentioned Osama's role, Bashir thundered: "Osama is a creation of America... The enemy is ignorance. The only way to defeat it is to build relationships with these people, to draw them into the modern world with education and business. Otherwise the fight will go on forever." On a nearly empty flight to Kabul, Mortenson found himself seated across from Afghanistan's 89-year-old former king Zahir Shah, returning from three decades of exile. When Shah learned Mortenson builds schools for girls and plans to construct several in remote Badakshan and the Wakhan Corridor, he was visibly impressed, lamenting that "America has forgotten us again." After a perilous journey north through the Hindu Kush mountains, Mortenson eventually reached Commandhan Sadhar Khan's headquarters in Baharak. After evening prayers, Khan recognized Mortenson as "Dr. Greg" from stories told by Abdul Rashid. As sunset bathed the boulderfields surrounding Baharak in amber light, Khan explained that each stone represented one of his mujahadeen martyrs who died fighting Russians and Taliban. "Now we must make their sacrifice worthwhile," he told Mortenson. "We must turn these stones into schools." In that moment, Mortenson saw his future path unfold before him-new languages to learn, customs to master, months away from family, and unknown dangers. Placing his hands on Khan's shoulders as he once did with Haji Ali, Mortenson committed himself to this new mountain he must climb, continuing the journey that began with a failed summit attempt and led to an extraordinary mission to bring education to the children of Central Asia.

★★★★★

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Ключевые темы в Три чашки чая

cross-cultural diplomacy
community-based development
girls' education advocacy
humanitarian mountaineering
central asian geopolitics

Цитаты из Три чашки чая

He felt strangely at ease in the brutal solitude.
Change thousands of lives across Pakistan and Afghanistan.
He taught me that if you believe in yourself, you can accomplish anything.
I'm going to build you a school.
Mortenson found himself adrift with grief.

Персонажи в Три чашки чая

Greg MortensonThe protagonist and humanitarian building schools
Haji AliThe village chief of Korphe
MouzaferMortenson's porter during the K2 expedition
Christa MortensonGreg's younger sister and inspiration
Irvin "Dempsey" MortensonGreg's father and missionary in Tanzania

Об авторе

Грег Мортенсон — автор бестселлера «Три чашки чая», документальных мемуаров, повествующих о его гуманитарных усилиях по укреплению мира через образование в отдаленных регионах Пакистана и Афганистана.

Бывший альпинист, ставший филантропом, Мортенсон стал соучредителем Института Центральной Азии, который построил более 145 школ — преимущественно для девочек — в районах, затронутых конфликтами. Его работа, движимая стремлением к грамотности и межкультурному взаимопониманию, берет начало в преобразующем опыте после неудачной экспедиции на К2 в 1993 году, когда доброта жителей одной деревни вдохновила его на миссию всей жизни.

Следующая книга Мортенсона, «Школа на краю земли» (Stones into Schools), развивает эти темы, подробно описывая продолжающиеся усилия по расширению возможностей местных сообществ через образование. Удостоенный пакистанской награды «Ситара-и-Пакистан», он рассказывал о своей деятельности в программах 60 Minutes и Today. Книга «Три чашки чая» была продана тиражом более 4 миллионов экземпляров и опубликована на 47 языках, закрепив за собой статус глобального призыва к низовым изменениям.

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Три чашки чая

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A Failed Summit, A New Purpose

Lost and Found in the Mountains

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Roots of Compassion

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Bridges of Understanding

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Expanding the Mission

Darkness Before Dawn

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Books Not Bombs

Stones into Schools

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Одна книга. Множество способов её услышать.

A Failed Summit, A New Purpose

Lost and Found in the Mountains

Следите за каждым словом во время прослушивания

Roots of Compassion

The Impossible Promise

Получите больше от Три чашки чая

Bridges of Understanding

Three Cups of Tea

Следите за каждым словом во время прослушивания

Expanding the Mission

Darkness Before Dawn

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Books Not Bombs

Stones into Schools

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