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The Captivating Journey: Rediscovering the Feminine Heart
In a world that constantly tells women what they should be, John and Stasi Eldredge's "Captivating" has become a cultural phenomenon, selling over 3 million copies and appearing on countless women's nightstands alongside their Bibles. Endorsed by celebrities like Kelly Clarkson who called it "life-changing," this book has sparked a movement of women's retreats and small groups across the country. What makes it so powerful? Perhaps it's the radical premise that femininity isn't about rules or roles but about recovering something that was always there-a glorious heart designed by God himself. As Oprah once noted in her book club, "The books that impact us most profoundly are the ones that put words to what we've always felt but couldn't express." For countless women, "Captivating" has done exactly that.
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The Heart of a Woman: Three Core Desires
Navigating womanhood sometimes feels like canoeing at dusk-beautiful but uncertain. Like that evening on the Snake River when a bull moose blocked our exit and we had to paddle upstream in darkness, requiring all my strength alongside John's skill. That transcendent moment transformed me from just Stasi into Sacagawea-valiant and strong, surrounded by wild beauty and necessary danger.
Most women receive plenty of messages but little guidance about becoming a woman. We know what we ought to do to be "good women," but not what the journey toward womanhood truly involves. The church often compounds this problem by teaching women they exist primarily to serve-in nurseries, kitchens, committees. The "godly women" held up as models are sweet, helpful, busy, disciplined, composed... and tired. We all live in the shadow of the "Proverbs 31 Woman," whose impossibly full life leaves us feeling like failures.
Every woman carries a nagging sense of failing to measure up-not just at what she does but at who she is. Not pretty enough, thin enough, kind enough. Yet simultaneously too emotional, too needy, too sensitive. The result is Shame, women's universal companion, haunting us with our deepest fear of ending up abandoned and alone.
In all these exhortations, we've missed the most important thing-the heart of a woman. Scripture tells us, "Above all else, guard your heart, for it is the wellspring of life" (Prov. 4:23). Your heart is central to who you are-the source of your creativity, courage, convictions, faith, hope, and love.
Every woman in her heart longs for three things: to be romanced, to play an irreplaceable role in a great adventure, and to unveil beauty. That's what makes a woman come alive.
As a little girl, I loved playing "kidnapped and rescued"-being the beauty fought for by a hero. This desire is set deep in every woman's heart, though most of us are ashamed of it. We downplay it, pretending it's less important than it is. We're modern women-strong and independent-yet who's buying all those romance novels?
Every woman wants to be desired, pursued, and prioritized. Most of our addictions as women flare up when we feel unloved or unsought. At our core, we want to be seen, wanted, and pursued.
As a little girl, I also loved World War II movies and dreamed of disguising my gender to join the heroic men. Deep in my soul, I longed to be part of something large, good, dangerous, and worth dying for. There's something fierce in a woman's heart. She's a warrior too, but in a uniquely feminine way.
Six-year-old Lacey visited our offices, swinging on doorframes and asking, "Would you like to hear my song?" Like a garden fairy, she flitted from office to office, unashamed in her desire to delight and be delighted in. This is why little girls play dress-up with jewelry and high heels. Their young hearts want to know they are lovely, asking with words or eyes, "Am I lovely?"
Despite the pain beauty has caused women through diets, tears, and broken hearts, the desire to be beautiful-not just outwardly but in the depths of who we are-remains. We want a beauty that's worth pursuing, worth fighting for, a beauty core to our identity.
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What Eve Alone Can Tell: The Crown of Creation
To understand the creation story, think of a masterpiece like the Sistine Chapel. Creation begins in darkness, then God speaks light into being. Working first in large, sweeping movements, God separates light from dark, heaven from earth, land from sea. Then he returns for a second pass, filling in color, detail, and finer lines.
From water and stone to pomegranate and rose, to leopard and nightingale, creation ascends in beauty. Each creature becomes more intricate and noble than the last. The symphony builds to a crescendo as Adam steps forth-magnificent, like Michelangelo's David. Yet something is still missing... Eve.
She is the crescendo, God's final, astonishing work. Woman. Creation comes to a finish not with Adam, but with Eve-God's masterpiece, his finishing touch. She is breathtaking, the crown of creation. Not an afterthought, but filling a place in the world nothing and no one else can fill.
Eve is created because "it is not good for the man to be alone." This is staggering-even in Eden's perfection, with Adam in unbroken fellowship with God, something was missing. Eve. Woman. Femininity.
Women are relational creatures to their cores. While boys battle on playgrounds, girls negotiate relationships. Women define themselves through relationships and their perceived quality-as mothers, sisters, daughters, friends.
This relational nature isn't weakness but glory-reflecting God's heart. The vast desire women have for intimate relationships reveals God's own desire for relationship with us. Christianity transforms when we discover it's a great romance-God yearning to share beauty, intimacy and adventure with us.
Eve's glory extends beyond relationship-she's essential to humanity's mission. When God sets His image bearers on earth, He gives the mission to both Adam and Eve: "Be fruitful and multiply and fill the earth and conquer it." God calls Eve an ezer kenegdo-poorly translated as "helper" or "companion." In the Old Testament, ezer is used twenty other times-always describing God himself when you desperately need Him. A better translation would be "lifesaver."
Beauty is not just important to God-it is His essence. The created world overflows with beauty that's not primarily functional but gloriously lavish. Beauty speaks, saying "All shall be well." It invites us in, nourishes our souls, comforts the wounded, inspires greatness, and transcends the ordinary-pointing to eternity. A woman's beauty does this most profoundly because she is incarnate and personal.
A woman bears God's image especially in her mystery-not something forever unknowable but something to be explored. As God wants to be sought after, so a woman's soul and sexuality require pursuit. She is not a problem to be solved but a wonder to be enjoyed.
Every woman has a beauty to unveil-every woman-because she bears God's image. This beauty isn't something to acquire through salons or surgery; it's an essence given at her creation.
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Haunted by a Question: Am I Lovely?
Eve was created as the incarnation of a beautiful, captivating God-a life-offering lover full of tender mercy. Yet today's reality shows few women experiencing romance or fulfilling relationships. Instead, women face loneliness, emptiness, and draining routines. Between youth and adulthood, efficiency has replaced adventure. Most women doubt they play an irreplaceable role in a great Story, feeling swallowed by laundry or meetings, questioning if they matter at all.
Most women deeply doubt they have genuine beauty to unveil-their deepest doubt. They vacillate between striving (new diets, outfits, hair color) and resignation (hiding in busyness, church activities, depression). Every woman is haunted by Eve in her core, aware she's not what she was meant to be. While little boys ask "Do I have what it takes?", little girls ask "Am I lovely?" This fundamental question-"Am I captivating?"-persists into adulthood, with most women receiving "no" as children and spending their lives seeking a "yes."
In Eden, we were "naked and unashamed"-simply glorious. Then came the Fall. Eve was convinced God was holding out on her, that she couldn't trust His heart, and needed to take matters into her own hands. Adam failed too, standing passively by without intervention-a pattern men repeat daily. The consequences were devastating: women received a curse of relational heartache, the urge to control (especially men), and male dominance.
The author examines how controlling women have forsaken their femininity. They refuse vulnerability, kill their hearts' longing for intimacy, and relate to others from self-protection rather than love. These women don't trust others to drive their cars, help in kitchens, or make decisions.
On the opposite end are those who are desolate, needy, and far too vulnerable-women desperate to be loved who end up heartbroken. These women are ruled by an inner emptiness. Desolate women hide their true selves, certain they'll be rejected if known. They conceal their beauty behind frumpy appearances or busy schedules.
When the ache in women's hearts persists despite controlling or hiding, they turn to indulgence. They buy themselves nice things when feeling unappreciated, overeat when lonely, or escape into fantasy worlds through romance novels, soap operas, and women's magazines. These "little affairs of the heart" temporarily fill the emptiness but never satisfy.
Every woman knows she isn't what she was meant to be and fears discovery and abandonment-a woman's worst fear. Rather than turning back to God, women try to secure themselves in a dangerous world. The Question-"Am I lovely? Do you see me? Do you want to see me? Are you captivated by what you find in me?"-remains unanswered or answered badly from youth.
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Wounded: The Assault on the Feminine Heart
The author opens this chapter with the story of Carrie, a six-year-old girl who wakes on her birthday to balloons, singing parents, and celebration. She's described as "delighted in"-her father cherishes her as his princess, her mother loves and wants her. This represents the ideal environment where a girl's soul was meant to grow. The author laments that this isn't how it is for all women.
Girls learn femininity from their mothers and their value as women from their fathers. When a mother is comfortable with her own femininity, beauty and strength, her daughter likely will be too. From mothers, we receive mercy and tenderness. They show us "the merciful face of God," nurturing us physically and emotionally.
But our Question-"Am I lovely? Am I captivating?"-is primarily answered by our fathers. Girls need their fathers' tender strength, protection, and delight. Studies show women who had close, caring relationships with approving fathers develop stronger identities and self-esteem, while suffering less from eating disorders or depression.
The author shares painful stories of wounded daughters. Sandy endured a father who beat her mother and sexually abused her while her mother did nothing to protect her. Tracey's attempt to connect with her father resulted in him breaking his foot, leaving her feeling that her desires caused pain. Melissa's father rejected her at birth for being a girl instead of the boy they wanted.
Fallen men sin in two ways: becoming violent (strength gone bad) or passive (strength gone away). The author describes Lori's father who refused to attend her dance recital, getting drunk instead. Debbie's kind father had an affair, making her feel "we weren't enough to keep him." Laurie's father divorced her mother when she was six, teaching her to "cry underwater" and hide her vulnerability.
Our wounds bring messages that strike at the core of our femininity. The vows we make as children are understandable but deeply damaging-they shut our hearts down through agreement with our wounds' messages. Melissa, beaten by her mother, vowed to be "tough, hard, like a rock." Stasi realized her wounds taught her she was "overwhelming" and that her "presence alone caused sorrow and pain."
Shame cripples us from within, making us avoid eye contact and believe that if anyone truly knew us, they would run away in disgust. While others seem to master their lives, shame pins us down, convincing us we're unworthy of love and beyond repair.
The most tragic aspect isn't what happened to us, but what we've done with it. Our wounds created a shift within-we embraced their messages and adopted self-protective strategies, becoming women living from broken hearts. We developed ways to get scraps of the love we desperately need, through relationships, food, work, or service.
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A Special Hatred: The War Against Femininity
After a devastating hailstorm destroyed Stasi's lovingly tended garden, John recognized the metaphor-the ruin of something beautiful carefully cultivated over years. This devastation parallels what happens to women, the Crown of Creation.
As a teenager, Stasi emotionally divorced herself from her family after siblings moved away. She used alcohol, drugs, and relationships with men to numb her pain, convincing herself she was at least "wanted for something, if only for a night." During college travels in Europe, Stasi was sexually assaulted in Italy and later raped in France. Rather than feeling rage, she experienced shame and self-loathing, believing she somehow deserved the assaults.
Every woman's story contains this theme: assault on her heart. Whether through obvious abuse or subtle neglect, the wounds continue into adulthood, all answering her core Question with the same devastating message.
The history of women reveals a disturbing pattern of global assault on femininity. From Sudanese women being raped during civil conflicts, to Chinese foot-binding practices that crippled women for life, to Jewish women being treated as property, to various cultural proverbs diminishing female worth-the evidence is overwhelming. Female genital mutilation continues today, sexual violence against women and girls is rampant, and over a million girls are sold into sex trafficking yearly.
This universal assault on femininity cannot be understood apart from spiritual forces. Satan specifically targeted Eve in Eden not merely because she was weaker, but because she uniquely embodies two things he despises: the Beauty of God and life-giving power. Eve incarnates God's glory in a way that provokes Satan's jealousy, as he himself fell because of pride in his own beauty. Additionally, women give birth and nurture life physically, emotionally, and spiritually-the opposite of Satan's kingdom of death.
John confesses his initial reluctance to co-author this book, recognizing his discomfort with delving deeply into women's inner worlds. This reluctance reflects most men's fear of failure-they worry they won't have what it takes to help women navigate their complex emotional landscapes. This leads to an unspoken settlement in relationships: "I'm not coming any closer, but I won't leave."
While not letting men off the hook for their responsibility, we must recognize that the assault on femininity is part of something larger-the most wicked force the world has known. The Enemy bears special hatred for Eve, having arranged assaults and driven the message of wounds deep into women's hearts.
In contrast, God's heart toward women is revealed in Isaiah 62: He will not remain silent until women's righteousness shines like dawn. No longer will they be called Deserted or Desolate, but Hephzibah ("my delight is in her").
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Healing the Wound: The Path to Restoration
Just as a trapped hummingbird needs compassionate rescue, God cares infinitely more for the restoration of women, his glorious image bearers. He will do everything to rescue them and set their hearts free.
While many Christians understand Christ came to ransom us from sin through his blood, there's more to his mission. Jesus himself pointed to Isaiah 61:1-3 when announcing his purpose: to bind up the brokenhearted, proclaim freedom for captives, and release prisoners from darkness. This central mission is about restoration-giving back hearts and setting people free, bestowing beauty where there was devastation, joy in places of sorrow, and praise in exchange for despair.
God's curse on Eve wasn't cruelty but salvation. After the Fall, something in Eve's heart shifted-a mistrust of God and resolution to find life on her own terms. God must thwart these self-redemptive attempts until, wounded and aching, women turn to him alone for rescue. As Hosea 2:6-7 describes, God blocks paths with thornbushes and walls women in so they cannot find their way through self-salvation.
Women construct lives of safety, avoiding vulnerability while seeking places to be enjoyed or needed. Healing begins when they repent of these self-protective ways and let them go. As Frederick Buechner notes, steeling oneself against life's harshness prevents being opened up and transformed by something more wonderful.
Christ doesn't force himself upon us but knocks, waiting for permission to enter our wounded places. We've locked away our brokenness-shutting doors to painful rooms in our hearts-but this never brings healing. Jesus asks to enter these places, knocking through our loneliness and sorrows, waiting for us to give him access to our broken hearts. The healing process begins with a simple invitation: "Yes, Jesus, yes. I invite you in. Come to my heart in these shattered places."
Our wounds brought messages that felt true because they were delivered with such pain-"You're worthless," "You're not a woman," "You're too much and not enough." We made agreements with these lies, creating vows that locked Jesus out. Healing requires renouncing these agreements: "Jesus, forgive me for embracing these lies. This is not what you have said of me. You said I am your daughter, your beloved. I renounce the agreements I made with these messages all these years."
Women spend enormous energy "keeping it together," suppressing pain to maintain appearances. But grief is good-it heals our hearts. Let the tears come for the little girl who was lost, the teenage girl who was rejected, the woman whose life has been hard and lonely. Tears validate that the wound mattered. You mattered.
Forgiveness is a choice, not a feeling. Bitterness and unforgiveness are chains that keep us captive to our wounds. Forgiveness doesn't say "It didn't matter"; it says "It was wrong. It hurt me deeply. And I release you."
After turning from self-redemptive strategies, opening our hearts, renouncing agreements, and forgiving those who harmed us, we simply ask Jesus to heal us. Like Melissa, who had vowed to be "tough, hard like a rock," we can experience Jesus finding the shaking little girl, unclenching her fists, taking her hand, and telling her she doesn't need to be strong.
Every little girl was made to live with a father who loves her unconditionally. Our understanding of God as Father often comes through the lens of our earthly fathers. For many women, this means seeing God as distant, aloof, unavailable, or hard to please. But there's a core part of our hearts made for a Daddy's strong and tender love. We must ask God to reveal himself as our true Father, to come to the deepest places of our hearts and show us what we mean to him.
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Romanced: God's Pursuit of Your Heart
God desires to romance us personally, to heal our hearts through His intimate love. This chapter begins with Stasi's encounter with God calling her "Darling" during a nighttime walk, confirmed later through Scripture. A woman becomes beautiful when she knows she's loved-without it, something wilts like an unwatered flower. But with pursuit, her countenance becomes radiant, as seen in characters like Fran in Strictly Ballroom or Adrian in Rocky. This romance doesn't need to wait for a man; God longs to bring this into our lives himself.
Women long to be loved in a way unique to our femininity-we're wired for romance. God wants to move us beyond childlike "Jesus loves me" to experiencing His passionate love through verses like "You have stolen my heart." This fierce passion, not mere obedience, carries persecuted Christians through martyrdom. For the root of all holiness is Romance.
The Bible's metaphors for our relationship with God ascend in intimacy-from potter/clay to shepherd/sheep to father/child to friends. Most breathtaking is when God calls Himself our Lover (Bridegroom) and us His bride-the pinnacle of redemption. God has been wooing us since childhood, writing Romance not just on our hearts but throughout creation. Every song we love, every moving memory, has been given by the One pursuing us from our first breath.
God's romancing is immensely personal, scripted for each heart uniquely. John received a whale appearing impossibly close to shore during a solitary beach walk. Stasi later asked for her own whale, but instead discovered first one beautiful starfish, then around the next bend, hundreds in various colors and sizes. Her heart exploded with joy, recognizing God's unique, intimate gift tailored perfectly for her. He has many such gifts for each of us, if only we'll ask, "Jesus, how are you romancing me now?"
God wants from you what you want from him-to be loved, to be known as only lovers can know each other. He desires intimacy with the real you, not the person you think you should be. As George MacDonald revealed, there is a chamber in God's heart only you can fill. You overwhelm his heart with "one glance of your eyes." He wants to share your days, decisions, desires and disappointments.
In the story of Martha and Mary, Jesus identifies the "one thing needed"-a captivated, adoring heart that responds to God's love with worship. Women minister something unique to God's heart. It was women who anointed Jesus with expensive perfume, washed his feet with tears, stayed at the cross until the end, and first worshipped the risen Lord. These acts of extravagant feminine worship deeply moved Jesus. Your worship brings him immense pleasure and ministers to his heart in ways only you can. You were made for this romance, and only Jesus can offer it consistently and deeply.
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Beauty to Unveil: The Power of Feminine Presence
The essence of a woman is Beauty-she incarnates a Captivating God who invites us. Beauty is what the world longs to experience from a woman, an essence God gave to every woman. God himself is beautiful, lavishing beauty throughout creation. Beauty speaks, invites, nourishes, comforts, inspires, and draws us to God. Women bear this image in a broken world, influencing it by making it more beautiful.
True beauty emerges from a heart at rest, not from striving. Janet, young and physically beautiful, fails to invite others through her perfectionism and fear. June, at seventy-five, radiates captivating beauty through her restful, spacious soul that invites others to be themselves. Beauty indwells every woman, revealing itself when defenses come down. Peter's "gentle and quiet spirit" isn't about personality but about having a heart of faith that trusts God and finds peace in His love. A woman of true beauty knows in her quiet center that God finds her beautiful and in Him, she is enough.
Beauty beckons and invites us to explore and immerse ourselves, just as God invites us to know Him. A woman's unveiled beauty entices others, though what she invites them to depends on her heart. Like entering a beautiful garden or meadow, in her presence souls expand and can breathe again. A woman who hides invites others to hide, but one who makes herself vulnerable invites authentic relationship.
Beauty overwhelms, enchants, and calls to us. For a woman to unveil her beauty means offering her heart-not primarily her works or usefulness, but her presence. This rare gift means coming unguarded and undistracted, fully engaged with whoever we're with. Like Jesus, whose presence people enjoyed, a beautiful woman offers herself through laughter, tears, or wisdom. Beauty offers mercy rather than judgment, speaks from desire rather than demand, and invites others to life by being vulnerable.
Just as a man's deepest fear is offering strength where he might fail, a woman's greatest fear is offering beauty where it might be rejected. Our Question is, "Am I lovely?" and rejection answers "No." This is why we hide, strive, and control-we've given way to fear. God calls us to "repentance and rest" and "quietness and trust," turning to Him when doubt grips us. Offering our true selves feels vulnerable, even scary, but that's the right path.
As we become women of substance, our hearts grow in their capacity to love, desire, and live. This means being honest with Jesus about our sorrows, desires, dreams, and fears. We must be willing to suffer, for women of stunning beauty are those whose hearts have been enlarged by suffering. They've said "Yes" when the world says "No," loved without demanding love in return, and refused to numb their pain.
Every woman possesses captivating beauty, but for most it's been buried, wounded, and held captive. We cultivate beauty by tending to our hearts as a master gardener tends her work. Our hearts need to feed on beauty-times of solitude, silence, refreshment, and rest. We need to listen to God's voice and follow His nudges. Beauty doesn't diminish with time but deepens and increases.
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Warrior Princesses: The Fierce Side of Femininity
Women are warriors too, possessing a mighty fierceness set in their hearts by God. Though often portrayed as "Damsels in Distress," women throughout history have risen up to defend their families, land, and honor. Like Eowyn in The Return of the King who slays her enemy fighting as a woman, we are called to join the Greatest Battle for human hearts. Redeemed women of God have tender hearts, backbones of steel, and hands trained for battle. There is something incredibly fierce in a woman's heart that must be recognized, honored, and trained.
Spiritual warfare is real. Stasi discovered this when she began commanding recurring dizzy spells to leave in Jesus' name. Though the attacks initially increased in frequency and intensity, by standing firm in faith and persistent prayer, she eventually gained complete victory over something she had lived with for decades. This experience trained her hands and heart for battle, revealing how we often accept as normal what is actually spiritual opposition.
Stasi struggled with depression most of her life, even attempting suicide at age ten. After her second child, she felt lost at sea-filled with self-doubt, anger, shame and worthlessness. When progress stalled, her counselor suggested antidepressants. Though stigmatized in church circles, medication helped address the chemical imbalance in her body, just as counseling addressed her soul. But complete healing required engaging her spirit through spiritual warfare. By addressing all three aspects-body, soul, and spirit-and commanding the spirit of depression to leave through prayer, she finally experienced victory, release, healing and restoration.
Another common enemy in women's relationships is a spirit of accusation. We often feel we're a disappointment to others or that they disapprove of us. After interactions, we're plagued by a sense of failing or irritation, leading to shame and isolation. This is exactly what Satan schemes for-to ruin our relationships.
Ladies, as the Bride of Christ, you are a warring bride. Often the hardest person to fight for is yourself, but you must. Your heart is needed. Without you being present and engaged, much will be lost.
Women need to fight too. Though men are warriors, God desires women's spirits to rise up in his strength as well. Spiritual warfare trains us for our future roles ruling with Jesus. It's not that we're abandoned or alone-the battle is the Lord's. Jesus won the decisive victory, but we must apply it. Christianity isn't passive but an invasion of a Kingdom. We must learn to enforce Christ's victory because we too were created to reign.
A warrior princess looks like Joan of Arc, Mother Teresa, Esther, Mary of Bethany-women who were wise, cunning, strong, beautiful, courageous, victorious, and very present.
Women warriors are both strong and tender. Offering vulnerability requires incredible strength, rooted in knowing whose we are and therefore who we are. We war through offering our hearts wisely, living in God's love, inviting others to rest, and alluring those in our lives to God's heart. But we also put on God's armor daily to stand against darkness.
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An Irreplaceable Role: Your Unique Contribution
The story of Cinderella turns upon an invitation. Before the courier from the Palace arrives, Cinderella's life seems set in stone-forever a washerwoman, her enemies always having the upper hand, a life of noble suffering. Then the Prince's invitation arrives, awakening her longings, enraging her enemies, and changing her life forever. Like Cinderella, Mary the mother of Jesus received an invitation that required immense courage to accept, setting off a chain of opposition but ultimately changing the Kingdom forever. Your heart as a woman is such an invitation-a call to Romance, to beauty, and to adventure as the ezer the world desperately needs.
When history is finally told rightly, it will be clear that women have been essential to every great move of God. From Moses' mother who saved his life, to Rahab who secured the Hebrews' entry into the Promised Land, to Esther who saved her people from genocide, to the women who supported Jesus' ministry and stayed with him when men fled, to those like Lydia and Priscilla who risked everything for the early church. Most importantly, the salvation of mankind rested on a teenage girl's courage. Your existence as a woman is proof that you have an irreplaceable role to play.
God calls women to diverse and unique roles, like wildflowers in a field. Jeanine, a missionary in Colombia's notorious prisons, brings Christ's love to violent inmates, transforming a place where two murders occurred daily. Carol, an Ivy League graduate, chose motherhood over career advancement, discovering holiness in the hidden life of raising her son. Each woman offers something irreplaceable that only she can give.
Eve is God's relational specialist, given to keep relationships a priority in a world where men let these things slip and our Enemy despises connection. Women are needed to protect relationships and bring them back to center stage where they belong. Starting in our circles of intimacy, we must ask how to offer our beauty, fierce devotion and love as ezers. No one can be to the people in your life who you can be to them.
Your life is part of a larger movement-the Kingdom of God advancing on earth. Though messy and opposed, this fellowship of the Ransomed being Restored needs your irreplaceable feminine contribution. While women haven't always felt welcomed to bring their gifts to churches unless within narrow parameters, understanding God's design for women must come before interpreting roles. A woman's contributions will be uniquely feminine, and the roles she plays should fit her feminine heart.
In your farthest sphere of influence, you have something essential to offer the World. Whether through a notable career or hidden life well lived, some women like Lydia the entrepreneur or Deborah the advisor are called to the marketplace. The crucial issue is this: it is as a woman you must live there.
God's invitations come through many channels-circumstances, others who see something in us, but ultimately through the passions set deep within our hearts. What makes you angry? What brings you to tears? As God restores your heart, you'll recover long-lost passions and dreams, finding yourself drawn to some vision for making the world better.
Responding to Jesus' invitations often feels like the riskiest thing we've ever done. Ask Rahab, Esther, Ruth, Mary. The life of God's friends involves profound risk-loving others, stepping out, offering, speaking up. We fear stepping out because we know it might not go well, and our history of wounds screams at us to play it safe. We can only risk when we're resting in God's love, having received his verdict that we are chosen and dearly loved.
To live as an authentic, ransomed woman means being real and present in this moment. We cannot have intimacy with God or anyone else if we stay hidden, offering only who we think we ought to be. We cannot play our ezer role if we remain bound by shame and fear. You have only one life-it would be best to live your own. You are a woman, an image bearer of God, the Crown of Creation, chosen and dearly loved. You are dangerous in your beauty and life-giving power. And you are needed-to awaken to God and to the desires he placed within you. Jesus extends his hand to you in invitation: "May I have this dance... every day of your life?"
