
How did rugged masculinity and militant Christianity lead to Trump? This New York Times bestseller reveals how white evangelicalism traded Jesus for John Wayne, sparking controversy and earning praise as "paradigm-influencing" by Christianity Today. A shocking expose of faith corrupted by power.
Kristin Kobes Du Mez is the New York Times bestselling author of Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation and a professor of history and gender studies at Calvin University.
A historian specializing in the intersection of religion, gender, and politics in modern America, she holds a PhD in American history from the University of Notre Dame. Her work, including her earlier book A New Gospel for Women, critically examines evangelical culture and its societal impact.
Du Mez’s research has been featured in The Washington Post, NPR, and The Boston Globe, and she has written for outlets like The New York Times and NBC News. In 2024, she released the documentary For Our Daughters, which expands on her analysis of systemic issues within evangelical institutions.
Jesus and John Wayne reached #4 on the New York Times nonfiction paperback bestseller list and is widely regarded as a defining critique of Christian nationalism’s influence on American politics.
Jesus and John Wayne explores how white American evangelicals reconceptualized Christian masculinity over the 20th century, embracing militant ideals tied to figures like John Wayne and Donald Trump. Du Mez argues this shift corrupted theological integrity, normalized patriarchal authority, and fueled evangelical support for political leaders prioritizing power over piety.
This book is essential for readers examining evangelicalism’s ties to politics, gender roles, or Christian nationalism. Historians, theologians, and activists will gain insights into how militarized masculinity and cultural conservatism reshaped modern evangelical identity.
Yes. The book received critical acclaim, including the 2021 Orwell Award, for its rigorously researched analysis of evangelicalism’s ideological evolution. It clarifies why many white evangelicals supported Trump despite his moral controversies.
Du Mez contends that white evangelicals prioritized “rugged masculinity” over biblical teachings, fostering a culture of authoritarianism, militarism, and gender hierarchy. This framework, she argues, made Trump’s brutish persona palatable as a “defender” of evangelical values.
The book traces decades of evangelical leaders equating muscular leadership with divine mandate, framing Trump as a modern “John Wayne” figure who could protect traditional values against secular threats—even if his behavior conflicted with Christian ethics.
Prominent figures include John Wayne, Billy Graham, James Dobson, Mark Driscoll, and Donald Trump. Du Mez critiques their roles in promoting hyper-masculine theology and political alliances that prioritized cultural dominance.
The term describes an evangelical ideal merging physical toughness, patriarchal authority, and militant resolve. Du Mez shows how this replaced Jesus’s pacifist teachings with a warrior ethos aligned with American nationalism.
Some evangelicals argue Du Mez overemphasizes cultural trends over doctrinal theology or oversimplifies diverse evangelical viewpoints. Others reject her linkage between toxic masculinity and systemic issues like clergy abuse.
Du Mez documents how evangelical institutions promoted strict gender binaries, framing men as “warriors” and women as submissive helpers. This ideology, she argues, enabled abuses of power and suppressed women’s leadership.
The book covers Cold War militarism, the rise of megachurches, the “Promise Keepers” movement, and 21st-century political activism. These contexts show how evangelicals intertwined faith with conservative cultural battles.
The book is cited as a key resource for understanding evangelicalism’s role in eroding church-state separation. It highlights how theological rhetoric has been weaponized for partisan agendas.
The title contrasts Jesus’s teachings with John Wayne’s hyper-masculine archetype, symbolizing evangelicalism’s shift from spiritual humility to cultural combativeness. Du Mez argues this tension defines modern evangelical identity.
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Christianity was 'under siege.'
Graham trained 'like a prizefighter'.
Wayne never actually served in the military.
Boys needed guns and sports, while girls needed to learn submission.
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When Donald Trump spoke at a small Christian college in Iowa in 2016, he didn't sound like a traditional Christian candidate. He boasted about his wealth, warned about immigrants, and claimed Christianity was "under siege." Despite his crude language and questionable morals, white evangelicals embraced him enthusiastically-81% would eventually vote for him. This wasn't a bizarre aberration or hypocritical compromise. It was the culmination of decades of evangelical culture-building that had gradually transformed Jesus from a gentle shepherd into a warrior king more reminiscent of John Wayne than the Sermon on the Mount. Trump's appeal to evangelicals wasn't despite his aggressive masculinity and authoritarian tendencies-it was precisely because of them. Over seventy-five years, evangelicals had constructed a militant masculine ideal through books, music, films, and consumer products that celebrated a particular vision of Christian manhood defined by toughness, authority, and willingness to use force in defense of faith, family, and nation.