What is *Being and Time* by Martin Heidegger about?

*Being and Time* (1927) explores the meaning of human existence ("Dasein") through an analysis of temporality, mortality, and our interconnectedness with the world. Heidegger argues that traditional philosophy misunderstands "Being" by separating subjects from objects, proposing instead that existence is defined by care, authenticity, and our finite relationship with time. The work introduces groundbreaking concepts like "being-in-the-world" and "thrownness" to redefine ontological inquiry.

Who should read *Being and Time*?

This book is ideal for philosophy students, scholars of existentialism/phenomenology, and readers interested in metaphysics. Its dense prose and neologisms (e.g., "Dasein," "ready-to-hand") demand patience, but it rewards those seeking to understand Heidegger’s critique of Cartesian dualism and his temporal framework for human existence.

Is *Being and Time* worth reading?

Yes, for its revolutionary impact on 20th-century philosophy. While notoriously challenging, it offers profound insights into how humans construct meaning through mortality, anxiety, and engagement with their environment. Critics note its complexity but acknowledge its enduring influence on existentialism, hermeneutics, and postmodern thought.

What does "Dasein" mean in *Being and Time*?

Dasein ("being-there") refers to human existence as a self-interpreting, temporal entity always embedded in a world. Unlike traditional notions of a detached consciousness, Dasein is defined by care (*Sorge*), authenticity, and its relationship to death. Heidegger uses this concept to reject subject-object dichotomies, emphasizing our inseparable bond with tools, others, and historical context.

How does Heidegger define "authenticity" in *Being and Time*?

Authenticity arises when Dasein confronts its mortality and takes responsibility for its finite possibilities. By resisting the impersonal "they" (*das Man*)—societal norms that promote conformity—individuals reclaim their unique capacity to shape meaning. This "being-toward-death" involves embracing anxiety and resolving to act in alignment with one’s deepest potential.

What role does time play in *Being and Time*?

Heidegger posits temporality as the foundation of Dasein’s existence. Time isn’t linear but a triad of "thrownness" (past), "projection" (future), and "fallenness" (present). Authentic existence requires integrating these dimensions—for example, using awareness of mortality (future) to reinterpret inherited traditions (past) and act decisively in the present.

How does *Being and Time* critique traditional metaphysics?

Heidegger rejects frameworks that treat Being as a static property of objects. Instead, he argues existence is a dynamic process shaped by practical engagement ("ready-to-hand" tool use) and historical situatedness. This challenges Cartesian dualism and Kantian idealism, prioritizing lived experience over abstract theorizing.

What is "being-toward-death" in *Being and Time*?

This concept describes Dasein’s awareness of mortality as its ultimate possibility. By confronting death’s inevitability, individuals escape the triviality of everyday existence ("idle talk") and gain clarity to pursue authentic projects. Death isn’t an endpoint but a horizon that structures how we interpret life’s meaning.

존재와 시간 요약

마르틴 하이데거

4.05(27205 Reviews)

존재와 시간 요약 개요

하이데거의 "존재와 시간"은 우리가 존재 그 자체를 이해하는 방식에 도전함으로써 20세기 철학에 혁명을 일으켰습니다. 이 난해한 걸작은 장 폴 사르트르의 실존주의에 영향을 주었으며 여러 학문 분야에 걸쳐 격렬한 논쟁을 불러일으켰습니다. 이는 우리가 세상 속에서 우리의 위치를 인식하는 방식을 계속해서 재형성하고 있는, 논쟁적이면서도 지적인 지각변동이었습니다.

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1장

The Forgotten Question: Being and Time's Radical Challenge to Philosophy

In a world obsessed with scientific facts and technological progress, Martin Heidegger's *Being and Time* emerged in 1927 as a philosophical earthquake. Students at Marburg University already spoke of Heidegger as "the rumor of a hidden king" despite his lack of publications. When the book finally appeared, reviewers described it as an "electric shock" of "philosophical brilliance." Today, it stands as perhaps the most influential philosophical work of the 20th century, fundamentally reshaping how we think about human existence, time, and reality itself. What makes this dense, challenging text so revolutionary? Heidegger dared to reopen philosophy's most fundamental question-the question of Being-which he claimed had been forgotten since the time of Plato and Aristotle. Rather than asking about specific beings (trees, rocks, humans), he asked: what does it mean for anything to *be* at all? This seemingly abstract inquiry turns out to have profound implications for understanding our own existence and relationship with the world.

2장

Being-in-the-World: Overturning the Subject-Object Divide

Heidegger's first radical move is to reject the traditional philosophical separation between subject and object, mind and world. Since Descartes, Western thought had conceived humans as isolated thinking subjects who must somehow bridge a gap to know the "external" world. Heidegger dismisses this entire framework as fundamentally mistaken. Instead, he introduces the concept of "Dasein" (literally "being-there") to describe human existence. Dasein is always already "in-the-world"-not spatially contained within it like water in a glass, but existentially engaged with it. We don't first exist as isolated minds that then reach out to connect with things; we are primordially involved with the world from the start. Consider how you experience everyday life. When using a hammer, you don't typically focus on it as an isolated object with properties; rather, it withdraws from attention as you skillfully employ it in your projects. The hammer is understood through its role in the network of references that constitute your world-its relation to nails, wood, building projects, and ultimately your own possibilities for being. This practical engagement precedes theoretical knowledge. Before we can analyze things as isolated objects, we encounter them as meaningful equipment within our projects. A door handle isn't primarily a metal object with certain physical properties-it's something to grasp in order to enter a room. Its meaning comes from its place in the referential totality of our practical concerns. "The worldhood of the world," as Heidegger puts it, isn't a collection of objects but a significance-structure that makes possible our encounter with particular things. When this structure breaks down-when the hammer breaks or the door handle jams-we're forced to notice what normally functions invisibly in the background. These moments of breakdown reveal the world as a precondition for encountering things rather than a container for them. This insight has profound implications for fields ranging from cognitive science to artificial intelligence. Hubert Dreyfus, a renowned interpreter of Heidegger, used this analysis to critique computational models of mind that treat intelligence as rule-following rather than skilled coping with meaningful situations. The phenomenology of being-in-the-world has influenced fields as diverse as nursing (through Patricia Benner's work on expert practice) and design (through concepts of embodied interaction).

들리는 모든 단어를 눈으로 확인하세요

존재와 시간 요약의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

3장

Authenticity and the "They": Confronting Our Social Existence

Perhaps Heidegger's most culturally influential insight concerns how we typically lose ourselves in social conformity. Dasein doesn't exist in isolation but is fundamentally "being-with" others. This social dimension isn't something added onto an initially isolated self; it's constitutive of who we are. However, this social embeddedness has a dark side. In our everyday existence, we tend to fall into what Heidegger calls "das Man" (often translated as "the they")-the anonymous authority of public norms and conventional wisdom. We do things "because that's what one does." We adopt opinions "because that's what they say." We understand ourselves through public interpretations that level down our unique possibilities into average everydayness. "The 'they' is there alongside everywhere," Heidegger writes, "but in such a manner that it has always stolen away when Dasein presses for a decision." It disburdens us from the weight of authentic choice by providing pre-made interpretations and possibilities. The "they" isn't some external group we can point to-it's a way that we ourselves exist when we flee from our own freedom. Consider how social media amplifies this phenomenon today. We curate our online personas according to implicit norms, seeking validation through likes and shares. Our opinions often reflect what's trending rather than genuine conviction. Even our "authentic self-expression" follows recognizable patterns and templates. As Heidegger would say, we understand ourselves in terms of what "they" think is cool, meaningful, or important. This analysis resonated powerfully with existentialist thinkers like Sartre and de Beauvoir, who developed the theme of authenticity versus bad faith. It influenced the counterculture's critique of conformity and continues to inform contemporary discussions about social media's impact on identity. When we complain about "living in a society" that shapes our choices in invisible ways, we're echoing Heidegger's insight about the pervasive influence of the "they."

4장

Anxiety and the Revelation of Nothingness

How might we break free from this absorption in the "they" and confront our existence more authentically? Heidegger identifies a fundamental mood-anxiety (Angst)-that has the power to disrupt our everyday familiarity with the world. This anxiety manifests not as a mere psychological state but as an ontological condition that reveals fundamental truths about human existence. Unlike fear, which is always directed toward specific threatening entities within the world - like fear of spiders, public speaking, or financial ruin - anxiety has no definite object. What anxiety discloses is not any particular danger but the very possibility of world as such. In anxiety, the significance-structure that normally makes things intelligible collapses. Ordinary objects and activities lose their familiar meaning - a chair is no longer simply "for sitting," a phone no longer simply "for communicating." We experience what Heidegger calls "the nothing"-not absolute non-existence, but the collapse of the world's taken-for-granted significance. This uncanny experience reveals something crucial: the world isn't a fixed, independent reality but depends on Dasein's projects and possibilities. When these collapse in anxiety, we confront the groundlessness of existence itself. There is no ultimate foundation or purpose given to us from outside; we must create meaning through our choices against the background of this fundamental nothingness. This revelation can be both terrifying and liberating - terrifying in its exposure of our fundamental groundlessness, but liberating in showing us that we are free to create meaning. Anxiety individualizes Dasein by pulling it out of its absorption in the "they." When the public interpretations that normally guide our understanding lose their grip, we're thrown back upon our own responsibility for existing. We can no longer hide behind the anonymous authority of what "one does" but must face the burden of our freedom. This moment of individualization reveals our authentic potential for self-determination, though many will flee back into the comfort of the "they-self." This analysis profoundly influenced existentialist thought and psychotherapy. Existential therapists like Irvin Yalom draw on Heidegger's account of anxiety as a potential pathway to authenticity rather than merely a pathological condition to be eliminated. Anxiety becomes not something to be cured but a gateway to self-understanding. The popular notion of "existential dread" as a confrontation with life's ultimate meaninglessness has its philosophical roots in Heidegger's phenomenology of anxiety. Modern therapeutic approaches, from logotherapy to mindfulness-based practices, often incorporate this understanding that anxiety can serve as a catalyst for personal growth and authentic living. Heidegger's analysis also anticipates contemporary discussions of anxiety disorders, suggesting that our modern tendency to pathologize all forms of anxiety may miss its potentially revealing and transformative aspects. While clinical anxiety certainly requires treatment, Heidegger's work suggests that some forms of existential anxiety might be necessary for genuine self-understanding and personal growth.

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5장

Being-toward-Death: Mortality as the Key to Authentic Existence

Heidegger's most provocative analysis concerns our relationship to death. Death isn't simply an event that happens at the end of life; it's a way of being that shapes our existence from the beginning. Dasein is fundamentally "being-toward-death"-existing in relation to its ultimate possibility of impossibility. Death represents Dasein's "ownmost" possibility-no one can die my death for me. It's "non-relational"-it cuts me off from relations with others. It's "not to be outstripped"-unavoidable and insurmountable. And it's "indefinite"-certain to occur but uncertain as to when. These characteristics make death not merely the termination of life but the possibility that reveals the nature of existence itself. In everyday life, we flee from this confrontation with mortality. The "they" provides various strategies for evading death's significance: "One dies" eventually, but not yet-not me, not now. Death becomes a distant "case" that happens to others rather than my own most possibility. We busy ourselves with distractions and tell ourselves that "everything will be fine," covering over the radical uncertainty that death introduces into existence. Authentic being-toward-death, by contrast, means anticipating death as a possibility-not morbidly obsessing over it or passively awaiting it, but incorporating an awareness of finitude into how we project our possibilities. This anticipation doesn't provide content for our choices but transforms how we make them. When we acknowledge that our time is limited and our projects ultimately groundless, we can choose more resolutely, freed from the illusions of infinite time and ultimate security. This analysis has inspired existential approaches to psychotherapy, palliative care, and philosophical discussions of meaning in life. Irvin Yalom's work on death anxiety draws heavily on Heidegger, as does Ernest Becker's Pulitzer Prize-winning book *The Denial of Death*. The contemporary "death positive" movement, which advocates more open engagement with mortality, resonates with Heidegger's critique of death-denying practices.

6장

Care as the Being of Dasein

These various analyses converge in Heidegger's central claim that the being of Dasein is "care" (Sorge). Care isn't primarily an emotional state but an ontological structure that unifies Dasein's existence. It comprises three essential moments: ahead-of-itself (projection into possibilities), already-being-in (thrownness into a situation), and being-alongside (absorption in entities). This tripartite structure reveals how human existence is always simultaneously oriented toward the future, grounded in the past, and engaged with the present. Care reveals that Dasein is never simply present like an object but always stretched between what it has been, what it is becoming, and what it is concerned with. We exist by projecting possibilities while already thrown into situations not of our choosing, alongside entities that concern us. For instance, when a person pursues a career, they project future possibilities (becoming a doctor), while operating within given circumstances (their educational background, financial situation), and dealing with immediate concerns (studying for exams, managing relationships). This threefold structure unifies the seemingly disparate phenomena of understanding, attunement, and falling that characterize our existence. Heidegger illustrates this concept with an ancient fable about Care (Cura) who shapes a human being from clay. When Jupiter, Earth, and Saturn argue over who should name this creation, Saturn judges that Jupiter will receive its spirit after death, Earth its body, but Care shall possess it during its lifetime. This mythical account captures Heidegger's insight that care constitutes human existence throughout its duration. The fable emphasizes how care isn't simply one attribute among others but the fundamental way humans exist in the world, constantly engaged in projects, concerns, and relationships. This analysis challenges both idealist views that prioritize consciousness and materialist accounts that reduce humans to physical processes. Neither approach captures how we exist as beings who are always already involved in a world, concerned about our being, and projected toward possibilities. For example, when we engage in simple activities like preparing a meal, we're not just thinking beings processing sensory data, nor merely physical bodies following mechanical processes. Instead, we're caring beings involved in a complex web of meanings, purposes, and possibilities - considering nutritional needs, cultural preferences, time constraints, and social relationships. Care provides a more fundamental understanding of human existence than traditional categories like mind and body, reason and passion. It shows how our existence is always characterized by involvement, concern, and temporal extension. This understanding helps explain everyday phenomena from anxiety about the future to our absorption in projects and our connections with others. Whether in professional endeavors, personal relationships, or creative pursuits, care structures our engagement with the world and others, making our existence inherently meaningful and purposeful rather than merely present-at-hand.

들리는 모든 단어를 눈으로 확인하세요

존재와 시간 요약의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

7장

Temporality: Time as the Horizon of Being

Heidegger's most profound insight is that temporality constitutes the meaning of care. Time isn't primarily a sequence of "nows" in which events occur; it's the very structure that makes Dasein's existence possible. We exist temporally-not merely in time but as time. Authentic temporality has three "ecstases" (ways of standing outside itself): future, having-been, and present. These aren't sequential moments but unified aspects of Dasein's temporal structure. The future has primacy-we understand ourselves primarily in terms of possibilities we project. This projection always occurs from a situation we've already been thrown into (having-been). And it makes possible our encounter with entities in the present. This ecstatic temporality differs fundamentally from the ordinary conception of time as a linear sequence of now-points. The "vulgar" understanding of time, which treats it as an infinite series of fleeting "nows," derives from a leveling-down of primordial temporality. It emerges when we interpret time through our everyday concern with measuring and managing it. Heidegger's analysis of temporality culminates in his account of historicity. Dasein isn't merely "in history" as an object affected by past events; it exists historically by taking over inherited possibilities and projecting them into the future. Authentic historicity involves "repetition"-not merely bringing back the past but retrieving possibilities that have been handed down in order to project them anew. This conception of temporality has influenced fields ranging from narrative psychology to architectural theory. The idea that human existence is fundamentally temporal-stretched between birth and death, inheriting possibilities while projecting new ones-provides a framework for understanding how we create meaning through narrative and how we inhabit built environments that connect past, present, and future.

8장

The Question Remains: Being and Time's Unfinished Project

*Being and Time* was published as an incomplete work, a fact that has profound implications for understanding both its limitations and its enduring influence. Heidegger originally planned six divisions but published only two, leaving the project's ultimate goal-clarifying the meaning of Being in general-unrealized within the text itself. This incompleteness stems from multiple sources: the practical pressures of academic advancement (he needed the publication for his appointment at Freiburg), the immense complexity of the project itself, and fundamental conceptual difficulties in bridging the gap between the analysis of Dasein and the broader question of Being as such. The published portions focus primarily on the existential analysis of Dasein and temporality, but the planned yet unwritten sections were to address crucial themes including time and being, Kant's theory of schematism, and the foundations of ontology. This incompleteness has led to decades of scholarly debate about whether the project was inherently impossible within its original framework, or whether its interruption was merely circumstantial. In his later work, Heidegger took a markedly different approach, turning toward what he called the "history of Being" and the essential role of language in disclosing Being. He began to see *Being and Time* as still too entangled in the metaphysical tradition it sought to overcome, particularly in its reliance on traditionally philosophical terminology and its focus on human subjectivity through Dasein. This self-critique led to his famous "turn" (Kehre), where he emphasized poetry, art, and the event (Ereignis) of Being's disclosure. Yet the fundamental questions raised in *Being and Time* remain vitally important: How do we understand our existence authentically in an age of technological domination? What does it mean to be temporal, finite beings in a world that increasingly denies death and finitude? How does our being-in-the-world differ fundamentally from the presence of objects, especially as we become more enmeshed in virtual realities? Nearly a century after its publication, *Being and Time* continues to challenge and reshape our understanding of human existence. Its critique of Cartesian subjectivity has influenced fields far beyond philosophy - from cognitive science's embodied mind theories to architectural theories about lived space. Its analysis of authenticity and the "they-self" speaks powerfully to contemporary concerns about social media echo chambers, digital identity, and mass conformity. Its account of being-toward-death has transformed approaches to mortality in psychology and psychiatry, while informing medical ethics and palliative care practices. Its vision of temporality as the horizon of Being has influenced literary theory, historical methodology, and narrative psychology. The question of Being that Heidegger reopened remains unresolved-perhaps necessarily so, as any final "answer" might betray the very nature of Being's ongoing disclosure. But in raising it anew and demonstrating its fundamental importance, he transformed how we think about ourselves and our place in the world. His legacy continues to shape philosophical discourse, psychological practice, and cultural criticism in the 21st century, proving that an "unfinished" work can sometimes be more productive than a completed one in generating new ways of thinking and questioning.

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9장

The Clearing: Where Being Reveals Itself

At the heart of Heidegger's philosophy lies the concept of "the clearing" (die Lichtung)-the open space where beings can appear as what they are. Like a clearing in a forest that allows light to enter and things to become visible, Dasein's understanding of being creates the space where entities can show themselves. This clearing isn't created by human will or consciousness; rather, humans exist as the clearing. We are the "there" (Da) where being (Sein) happens. Our existence is essentially this opening or disclosure that allows things to appear as meaningful. The clearing has a peculiar structure that Heidegger calls "disclosedness" (Erschlossenheit), comprising understanding, attunement, and discourse. Understanding projects possibilities that open a horizon of meaning. Attunement discloses how things matter to us through mood. Discourse articulates this meaningful whole through language. Together, these constitute the open region where beings can be encountered. This concept challenges both realist views that treat beings as simply "out there" independent of human understanding and idealist positions that reduce reality to mental constructs. The clearing is neither subjective nor objective in the traditional sense-it's the prior opening that makes both subjectivity and objectivity possible. Contemporary philosophers like Charles Taylor and Hubert Dreyfus have developed this insight to critique both scientific naturalism and postmodern relativism. The clearing suggests that truth isn't merely correspondence between statements and facts, nor is it purely a social construction. Rather, truth happens as the disclosure of beings within a historically situated understanding of being. The clearing also illuminates our technological age. Heidegger later argued that modern technology represents a particular way of disclosing beings-as resources to be optimized and exploited. This "enframing" (Gestell) threatens to reduce everything, including humans, to standing-reserve (Bestand)-raw material for technical manipulation. The challenge is not to reject technology but to develop a free relationship to it by recognizing that this technological disclosure is just one possible way beings can show themselves in the clearing.

10장

Resoluteness: Authentic Response to Our Situation

How should we respond to these insights about our existence? Heidegger's answer is "resoluteness" (Entschlossenheit)-a mode of authentic disclosure in which Dasein takes over its thrownness and projects its possibilities in light of its finitude. This concept represents a fundamental way of being-in-the-world that acknowledges both our limitations and our freedom. Resoluteness doesn't mean heroic self-assertion or dramatic life changes. Rather, it describes a transformed relationship to everyday existence. The resolute person maintains their daily routines and responsibilities but approaches them with a heightened awareness of their contingency and mortality. For example, a teacher might continue their professional duties but with a deeper understanding of how their work shapes both their own possibilities and those of their students. This modified way of disclosing the world involves seeing familiar situations in their full significance while accepting one's role in shaping their meaning. This concept has profoundly influenced existentialist ethics and contemporary virtue ethics. Unlike rule-based approaches that seek universal principles, Heideggerian ethics emphasizes situational attunement and practical wisdom. The resolute person develops a capacity for discerning what matters in particular contexts - much like an experienced craftsperson who knows intuitively how to respond to unique challenges in their work. This approach aligns with virtue ethics' focus on character development rather than rigid moral rules. The political implications of resoluteness are complex and controversial, particularly given Heidegger's notorious support for National Socialism. Some scholars argue that his concept of "destiny" (Geschick) - understanding oneself as part of a historical community - contributed to his political failures. Others maintain that genuine resoluteness should foster critical thinking that resists mass movements and thoughtless conformity. For instance, truly resolute individuals during the Nazi period would have recognized and rejected the regime's dehumanizing ideology. Resoluteness manifests differently across various life contexts. In professional life, it might mean choosing projects based on their genuine significance rather than merely following career conventions. In relationships, it could involve accepting both the joy and vulnerability of authentic connection. In civic life, it requires engaging with community issues while remaining mindful of larger historical contexts and responsibilities. Despite the complexities surrounding Heidegger's personal choices, resoluteness offers a sophisticated alternative to both moral relativism and rigid rule-following. It suggests that authentic existence requires a delicate balance: being receptive to the specific demands of one's situation while taking responsibility for one's choices within those constraints. This might mean, for example, acknowledging how one's cultural and historical context shapes available options while still actively choosing how to respond to those circumstances. The concept continues to influence contemporary discussions in fields ranging from environmental ethics to professional practice, offering insights into how individuals can navigate complex moral terrain while maintaining both flexibility and integrity. It suggests that authentic living involves an ongoing process of attunement to our situation combined with conscious ownership of our responses to it.

★★★★★

존재와 시간 요약 완독을 축하합니다

“23일째 매일 사용하고 있어요. 이제 제 일상의 한 부분이 되었습니다.”

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존재와 시간 요약의 핵심 주제

fundamental ontology
existential authenticity
phenomenology of dasein
being in the world
social conformity

존재와 시간 요약의 명문장

Dasein is always already 'in-the-world'
We do things 'because that's what one does.'
We adopt opinions 'because that's what they say.'
The 'they' is there alongside everywhere.
Anxiety individualizes Dasein.

존재와 시간 요약의 등장인물

Martin HeideggerAuthor and philosopher who wrote Being and Time
Hubert DreyfusRenowned interpreter of Heidegger's work
Patricia BennerScholar who applied Heidegger to nursing practice
SartreExistentialist thinker influenced by Heidegger
de BeauvoirExistentialist thinker influenced by Heidegger

저자 소개

마르틴 하이데거(Martin Heidegger, 1889–1976)는 독일의 철학자이자 실존적 현상학의 중추적인 인물로, 그의 근본적인 저서인 *존재와 시간(Being and Time)*으로 잘 알려져 있습니다.

1927년에 출간된 이 획기적인 텍스트는 인간 존재(현존재, Dasein)의 본질과 존재의 시간적 구조를 심문함으로써 20세기 철학에 혁명을 일으켰습니다. 프라이부르크 대학과 마르부르크 대학의 교수였던 하이데거의 학문적 영향력은 한나 아렌트, 헤르베르트 마르쿠제, 한스 게오르크 가다머와 같은 저명한 제자들에게까지 미쳤습니다.

나치 독일의 부상 기간 동안 프라이부르크 대학 총장직을 역임했던 그의 논란 많은 행적은 그의 유산 중 여전히 논쟁적인 부분으로 남아 있으나, 그의 철학적 기여는 실존 사상, 해석학, 그리고 기술적 현대성에 대한 비판을 지속적으로 형성하고 있습니다.

칸트와 형이상학의 문제를 포함한 하이데거의 후기 저작들은 존재론적 다원성과 존재의 역사적 시대에 대한 그의 탐구를 더욱 확장시켰습니다. 30개 이상의 언어로 번역된 존재와 시간은 철학적 담론의 초석으로 남아 있으며, 신학, 심리학, 인지 과학 분야에서 학제 간 응용에 영감을 주고 있습니다.

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Being and Time | State University of New York Press

Being and Time: A Revised Edition of the Stambaugh Translation

Being-in as Such: Chapter Five of Heidegger's Being and Time

6 sources

Heidegger's Authentic Existence: Beyond Everyday Conformity

Metaphysics

Aristotle

To have or to be?

Erich Fromm

On Being and Becoming

Jennifer Anna Gosetti-Ferencei

On Being

Peter Atkins

The human condition

Hannah Arendt

Felt Time

Marc Wittmann

존재와 시간 요약에 관한 자주 묻는 질문

더 알아보기

학습 계획

Existentialism

This plan provides a roadmap for navigating the complexities of modern existence by engaging with the world's most influential thinkers. It is ideal for anyone seeking to build a resilient personal philosophy and find clarity in their own freedom and ethical choices.

5 h 55 m•4 섹션

학습 계획

Nietzsche: The Tragic Life and Radical Thought

This learning plan is essential for anyone seeking to navigate the modern crisis of meaning and understand the foundations of existentialist thought. It is ideal for students of philosophy and creative thinkers who want to transform personal challenges into a framework for radical self-overcoming.

1 h 30 m•3 섹션

학습 계획

Understand Nietzsche's Core Ideas

Friedrich Nietzsche's revolutionary philosophy challenged fundamental Western assumptions about truth, morality, and human potential. This learning plan provides essential insights for anyone interested in philosophy, critical thinking, or personal development, offering a structured approach to understanding one of history's most misunderstood and influential thinkers.

3 h 38 m•4 섹션

학습 계획

The Mind and the World

This plan is essential for anyone seeking to understand the deep connection between individual consciousness and the external world. It is ideal for students of philosophy, psychology, or anyone curious about the nature of reality and the social construction of the self.

1 h 55 m•3 섹션

학습 계획

Love, Being, and the Absolute

This learning plan bridges the gap between abstract metaphysics and the tangible human experience of love and existence. It is ideal for students of philosophy and existentialism seeking to understand how individual life resists systematic categorization.

1 h•3 섹션

학습 계획

The Philosopher's Guide to Time

This guide is designed for high-achievers and thinkers struggling with the modern paradox of being busy yet unfulfilled. It bridges the gap between ancient wisdom and neuroscience to help you reclaim agency over your most finite resource.

1 h 36 m•4 섹션

학습 계획

The Scent of Time

In an era of hyper-productivity and digital saturation, we often lose our sense of presence and duration. This plan is essential for professionals and creatives feeling burnt out by the 'achievement trap' who seek to restore depth and contemplation to their lives.

1 h 30 m•3 섹션

학습 계획

Metaphysics and the Mystery of Agency

This plan addresses the most profound questions regarding human existence and the nature of reality. It is ideal for thinkers and students who want to bridge the gap between physical science and the intangible experience of being a person.

1 h 30 m•3 섹션

컬럼비아 대학교 동문들이 제작 | 샌프란시스코에서 개발

BeFreed는 호기심 넘치는 글로벌 커뮤니티를 하나로 연결합니다

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BeFreed 커뮤니티

정말이지 아직 앱을 다 써 보지도 않았는데, 며칠 써 본 것만으로도 깊은 인상을 받았어요… BeFreed는 제가 써 본 어떤 학습 앱과도 차원이 달라요. 몰입감이 엄청나고 집중력도 실제로 좋아져서, 스마트폰을 하염없이 스크롤하는 분들께 딱이에요!

@ladyInfinity

정확히 23일 전에 BeFreed를 구입했는데, 그날부터 하루도 빠짐없이 쓰고 있어요. 제 일상 업무 흐름과 학습 습관에 완전히 자리 잡았어요.

@jayallen

솔직히 이 앱은 제 기대를 전부 뛰어넘었어요. 어떤 주제든 오디오로 만들어 달라고 할 수 있고, 결과물이 놀라워요. 제 전문 분야는 심리치료 쪽이고 여러 학문이 얽혀 있는데도 답변이 아주 정확해요.

@Raguipa

제일 고마운 건 스크롤하는 시간이 확 줄었다는 거예요. 검색하는 시간은 줄고 흡수하는 시간은 늘었어요. 오디오북 전권, 팟캐스트, 학습 플랜의 조합이 정말 훌륭해요.

@colonyofcreatorsNGO

저는 24년째 PhotoReading 속진 학습 강사로 일하고 있어요… 책과 독서, 배움이 제 전문인데, BeFreed는 정보를 소화하기 쉽게 전달하는 혁신적인 방식을 정말 잘 구현했어요.

@BeFreed user

단순한 책 요약 앱이 아니에요. '재미' 스타일을 써 봤는데, 전통적인 방식보다 훨씬 나은 요약이고 아이디어를 이해하기도 쉬워요. 이것만으로도 값어치를 해요.

@austinakon

이 앱이 정말 좋아요. 며칠 써 봤는데 듣는 걸 멈출 수가 없어요. 시작하기에 이보다 좋을 수 없어요.

@jcrules328

정말 마음에 들어요. 한 달 정도 써 봤는데 숨은 보석을 찾은 기분이에요. BeFreed로 제가 원하는 주제를 직접 만들 수 있어서 좋고, 목소리도 훌륭한 데다 내레이션 선택지가 무궁무진해요.

@DanielCZ

정말이지 아직 앱을 다 써 보지도 않았는데, 며칠 써 본 것만으로도 깊은 인상을 받았어요… BeFreed는 제가 써 본 어떤 학습 앱과도 차원이 달라요. 몰입감이 엄청나고 집중력도 실제로 좋아져서, 스마트폰을 하염없이 스크롤하는 분들께 딱이에요!

@ladyInfinity

정확히 23일 전에 BeFreed를 구입했는데, 그날부터 하루도 빠짐없이 쓰고 있어요. 제 일상 업무 흐름과 학습 습관에 완전히 자리 잡았어요.

@jayallen

솔직히 이 앱은 제 기대를 전부 뛰어넘었어요. 어떤 주제든 오디오로 만들어 달라고 할 수 있고, 결과물이 놀라워요. 제 전문 분야는 심리치료 쪽이고 여러 학문이 얽혀 있는데도 답변이 아주 정확해요.

@Raguipa

제일 고마운 건 스크롤하는 시간이 확 줄었다는 거예요. 검색하는 시간은 줄고 흡수하는 시간은 늘었어요. 오디오북 전권, 팟캐스트, 학습 플랜의 조합이 정말 훌륭해요.

@colonyofcreatorsNGO

저는 24년째 PhotoReading 속진 학습 강사로 일하고 있어요… 책과 독서, 배움이 제 전문인데, BeFreed는 정보를 소화하기 쉽게 전달하는 혁신적인 방식을 정말 잘 구현했어요.

@BeFreed user

단순한 책 요약 앱이 아니에요. '재미' 스타일을 써 봤는데, 전통적인 방식보다 훨씬 나은 요약이고 아이디어를 이해하기도 쉬워요. 이것만으로도 값어치를 해요.

@austinakon

이 앱이 정말 좋아요. 며칠 써 봤는데 듣는 걸 멈출 수가 없어요. 시작하기에 이보다 좋을 수 없어요.

@jcrules328

정말 마음에 들어요. 한 달 정도 써 봤는데 숨은 보석을 찾은 기분이에요. BeFreed로 제가 원하는 주제를 직접 만들 수 있어서 좋고, 목소리도 훌륭한 데다 내레이션 선택지가 무궁무진해요.

@DanielCZ

유용한 정보와 아이디어를 8~15분짜리 팟캐스트 스타일 오디오로 압축해서 들을 수 있다는 게 정말 좋아요. 원래 팟캐스트는 군더더기가 많아서 안 좋아했는데, 여기는 그걸 싹 걷어냈어요.

@BeFreed user

박사 과정을 마무리하는 중이라 낯선 자료를 많이 읽어야 해요… BeFreed에서는 프롬프트만 입력하면 앱이 자료를 찾아서 오디오 팟캐스트로 만들어 줘요. BeFreed의 과정이 NotebookLM보다 더 매끄럽게 느껴져요.

@Brad

아침을 준비하거나 산책하거나 출퇴근할 때 들을 것을 YouTube에서 자주 찾곤 했는데, BeFreed는 광고도 군더더기도 없이 훨씬 더 딱 맞는 걸 들려줘요!

@BeFreed user

이 플랫폼의 가장 큰 장점은 활용도예요. 다루지 못하는 주제가 말 그대로 하나도 없어요. 무엇을 던져도 다 소화해요… 제한이 전혀 없으면서 약속을 실제로 지키는 학습 도구는 정말 드물어요.

@jayallen

BeFreed는 환상적이에요. 디자인이 편해서 헤매는 시간은 줄고 배우는 시간은 늘었어요. 오디오북, 팟캐스트, 학습 플랜의 조합은 천재적이에요. 제 하루가 완전히 달라졌어요.

@BeFreed user

처음엔 이탈리아어로 팟캐스트를 만드는 방법을 이해하는 데 시간이 좀 걸렸는데, 알고 나니까 — 와! 정말 대단해요! 어떤 주제든 설명해 달라고 하면 정말 똑똑하게 잘 설명해 줘요!

@matteo77

BeFreed는 제가 매일 쓰는 오디오북 앱이 됐어요… 제일 마음에 드는 건 텍스트를 넣으면 이동 중에도 들을 수 있는 오디오로 만들어 준다는 점이에요.

@kotanzu1

유용한 정보와 아이디어를 8~15분짜리 팟캐스트 스타일 오디오로 압축해서 들을 수 있다는 게 정말 좋아요. 원래 팟캐스트는 군더더기가 많아서 안 좋아했는데, 여기는 그걸 싹 걷어냈어요.

@BeFreed user

박사 과정을 마무리하는 중이라 낯선 자료를 많이 읽어야 해요… BeFreed에서는 프롬프트만 입력하면 앱이 자료를 찾아서 오디오 팟캐스트로 만들어 줘요. BeFreed의 과정이 NotebookLM보다 더 매끄럽게 느껴져요.

@Brad

아침을 준비하거나 산책하거나 출퇴근할 때 들을 것을 YouTube에서 자주 찾곤 했는데, BeFreed는 광고도 군더더기도 없이 훨씬 더 딱 맞는 걸 들려줘요!

@BeFreed user

이 플랫폼의 가장 큰 장점은 활용도예요. 다루지 못하는 주제가 말 그대로 하나도 없어요. 무엇을 던져도 다 소화해요… 제한이 전혀 없으면서 약속을 실제로 지키는 학습 도구는 정말 드물어요.

@jayallen

BeFreed는 환상적이에요. 디자인이 편해서 헤매는 시간은 줄고 배우는 시간은 늘었어요. 오디오북, 팟캐스트, 학습 플랜의 조합은 천재적이에요. 제 하루가 완전히 달라졌어요.

@BeFreed user

처음엔 이탈리아어로 팟캐스트를 만드는 방법을 이해하는 데 시간이 좀 걸렸는데, 알고 나니까 — 와! 정말 대단해요! 어떤 주제든 설명해 달라고 하면 정말 똑똑하게 잘 설명해 줘요!

@matteo77

BeFreed는 제가 매일 쓰는 오디오북 앱이 됐어요… 제일 마음에 드는 건 텍스트를 넣으면 이동 중에도 들을 수 있는 오디오로 만들어 준다는 점이에요.

@kotanzu1

웹에서 BeFreed가 어떻게 논의되고 있는지 더 보기

지금 바로 학습 여정을 시작하세요

10장

존재와 시간 요약

존재와 시간 요약 개요

다양한 학습 방식으로 존재와 시간 요약 살펴보기

The Forgotten Question: Being and Time's Radical Challenge to Philosophy

Being-in-the-World: Overturning the Subject-Object Divide

들리는 모든 단어를 눈으로 확인하세요

Authenticity and the "They": Confronting Our Social Existence

Anxiety and the Revelation of Nothingness

존재와 시간 요약에서 더 많은 것을 얻으세요

Being-toward-Death: Mortality as the Key to Authentic Existence

Care as the Being of Dasein

들리는 모든 단어를 눈으로 확인하세요

Temporality: Time as the Horizon of Being

The Question Remains: Being and Time's Unfinished Project

존재와 시간 요약에서 더 많은 것을 얻으세요

The Clearing: Where Being Reveals Itself

Resoluteness: Authentic Response to Our Situation

존재와 시간 요약 완독을 축하합니다

존재와 시간 요약의 핵심 주제

존재와 시간 요약의 명문장

존재와 시간 요약의 등장인물

저자 소개

존재와 시간 요약 다운로드

다른 사용자들도 좋아한 책

존재와 시간 요약에 관한 자주 묻는 질문

What is Being and Time by Martin Heidegger about?

Who should read Being and Time?

Is Being and Time worth reading?

What does "Dasein" mean in Being and Time?

더 알아보기

BeFreed는 호기심 넘치는 글로벌 커뮤니티를 하나로 연결합니다

다양한 학습 방식으로 존재와 시간 요약 살펴보기

The Forgotten Question: Being and Time's Radical Challenge to Philosophy

Being-in-the-World: Overturning the Subject-Object Divide

들리는 모든 단어를 눈으로 확인하세요

Authenticity and the "They": Confronting Our Social Existence

Anxiety and the Revelation of Nothingness

존재와 시간 요약에서 더 많은 것을 얻으세요

Being-toward-Death: Mortality as the Key to Authentic Existence

Care as the Being of Dasein

들리는 모든 단어를 눈으로 확인하세요

Temporality: Time as the Horizon of Being

The Question Remains: Being and Time's Unfinished Project

존재와 시간 요약에서 더 많은 것을 얻으세요

The Clearing: Where Being Reveals Itself

Resoluteness: Authentic Response to Our Situation

존재와 시간 요약 완독을 축하합니다

다른 사용자들도 좋아한 책

더 알아보기