
Burnham's political masterpiece, continuously reprinted since 1943, dissects power with Machiavellian precision. Praised as "uncannily prescient" by modern intellectuals, it's experiencing a renaissance in today's political landscape. What dangerous truth about democracy did Orwell find so apocalyptically fascinating?
James Burnham is the author of The Machiavellians: Defenders of Freedom, a classic work of political theory that established him as a leading expert in elite theory and political realism. The book offers a scientific approach to understanding power dynamics and ruling classes through analysis of Machiavelli, Gaetano Mosca, Robert Michels, and Vilfredo Pareto.
Burnham's background as a former Trotskyist who underwent what he called "a long re-education" provided him with distinctive insights into how political ideologies mask the true nature of power.
Prior to The Machiavellians, Burnham authored The Managerial Revolution, which predicted the rise of a new managerial elite displacing traditional capitalist owners. His work challenged idealistic political thought by emphasizing empirical observation over moral abstractions.
The book remains influential in political science, with Burnham's ideas on the inevitability of ruling elites, the necessity of institutional checks on power, and the scientific study of politics gaining renewed attention among contemporary political theorists, dissidents, and students of governance. The Machiavellians continues to be recognized as one of those rare books whose ideas transcend their historical moment.
The Machiavellians by James Burnham examines the political theories of Machiavelli and modern thinkers like Gaetano Mosca, Vilfredo Pareto, Robert Michels, and Georges Sorel. The book argues that every society divides into ruling class and ruled, that pure democracy is impossible, and that political ideologies are myths disguising power struggles. Burnham demonstrates how understanding these realities—rather than idealistic visions—is essential for preserving freedom through balanced power structures.
The Machiavellians is essential reading for political science students, policy analysts, and anyone seeking to understand power dynamics in government and organizations. Leaders, strategists, and those interested in political philosophy will benefit from Burnham's scientific approach to analyzing how ruling classes operate. The book particularly appeals to readers who want to move beyond political rhetoric and understand the real mechanisms behind governance, social movements, and institutional power.
The Machiavellians is worth reading for its groundbreaking analysis of political power and its enduring insights into governance. James Burnham's synthesis of Machiavellian thought provides a realistic framework for understanding politics that remains relevant decades after publication. While George Orwell criticized Burnham's "apocalyptic prophecies," the book's core thesis about power, liberty, and ruling class dynamics offers valuable perspective for navigating political complexity. Its scientific approach to politics challenges idealistic assumptions about democracy.
James Burnham was a former Marxist intellectual who abandoned communism and wrote The Machiavellians in 1943 to present a new theory of political power. After writing The Managerial Revolution, Burnham turned to Machiavellian thinkers to grapple with totalitarianism and political contingency in the 1940s. He sought intellectual salvation in the Machiavellian tradition's objective, scientific approach to understanding how societies actually function, rather than how they should ideally operate.
The ruling class theory in The Machiavellians states that every society, always and everywhere, divides into two groups: rulers and ruled. Gaetano Mosca's concept, central to Burnham's analysis, demonstrates that true rule by an individual or majority is impossible—power always defaults to an organized minority. Even in democracies, a small elite controls political outcomes, and a nation's strength depends entirely on the nature of its ruling class. Revolutionary overthrows merely replace one ruling class with another.
Political formula in The Machiavellians refers to the myth or ideology that justifies the current ruling class's power. Introduced by Gaetano Mosca, this concept explains how elites use ideologies—democracy, divine right, social justice—to disguise their real goals of maintaining power and privileges. Burnham emphasizes distinguishing between "formal meaning" (stated ideals) and "real meaning" (actual power motives) in political discourse. Understanding political formulas reveals how masses cooperate without realizing they serve elite interests.
The Machiavellian method in James Burnham's analysis is a scientific approach to studying politics based on empirical observation rather than moral ideals. This method focuses on understanding politics as it actually is—centered on power struggles and elite behavior—not how it should be according to ethical philosophy. Machiavellians analyze real political facts, correlate observable patterns, and eschew advocacy or ideological goals. The approach examines rulers' actual behaviors and motivations rather than accepting their public justifications at face value.
The Machiavellians analyzes five major political thinkers who form the Machiavellian tradition: Niccolò Machiavelli, Gaetano Mosca, Vilfredo Pareto, Robert Michels, and Georges Sorel. Mosca contributed the ruling class and political formula concepts; Pareto developed theories of elite circulation and "derivations"; Michels formulated the iron law of oligarchy in organizations. These Italian school theorists share the belief that elite rule is inevitable and that understanding power realities is essential for preserving freedom.
The Machiavellians contains powerful quotes revealing political realities.
The Machiavellians defends freedom by arguing that liberty requires balanced competition among multiple power centers, not democratic ideals. Burnham defines liberty as security protecting individuals from arbitrary power, which necessitates the right of opposition—allowing opponents to publicly challenge governing elites. Freedom survives only when relatively autonomous social forces exist (military, church, industry, labor, agriculture) and no single force dominates all aspects of life. This Montesquieu-inspired framework shows that real social conflicts, not harmony, enable civilized free society.
George Orwell famously criticized The Machiavellians for containing "apocalyptic prophecies" and argued Burnham was "fascinated by the spectacle of power". Orwell claimed Burnham evaluated power based on momentary success and impending doom, making him unreliable in predicting political outcomes. Critics note that despite boasting objectivity, Burnham's work contains "millenarian rhetoric" and theological remainders that undermine his scientific claims. Others question whether Burnham adequately distinguished between describing power realities and potentially justifying authoritarian governance through cynical realism.
The Machiavellians remains relevant in 2025 because its insights about ruling class dynamics, political myths, and power concentration apply to contemporary challenges like corporate oligarchy, tech platform dominance, and polarized governance. Burnham's warning about centralized state power threatening liberty through managerial elites resonates with concerns about surveillance capitalism and administrative state expansion. The book's framework for analyzing real versus formal political meanings helps decode modern political rhetoric, social movements, and institutional behavior in ways that transcend specific historical contexts.
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Political analysis thus becomes merely the expression of human wishes.
Machiavelli pursues goals proper to scientific investigation.
This allegiance to objective truth is itself a moral ideal.
Humans are "never contented, but are still laboring for more".
The successful ruler must be both Lion (force) and Fox (cunning).
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Politics is a realm of puzzling contradictions. Politicians solemnly promise balanced budgets while creating deficits, pledge efficiency while expanding bureaucracy. These aren't simply lies-they reveal a fundamental pattern where stated ideals mask practical aims. When Dante Alighieri, exiled from Florence, wrote elaborate metaphysical justifications for a universal world government under the Holy Roman Emperor, he wasn't engaged in pure philosophy. Behind his appeals to divine order and natural law lay a simpler truth: his faction, the Ghibellines, opposed the papal-aligned Guelphs who had banished him. His theoretical edifice disguised his actual position in this power struggle. This pattern-where supernatural, metaphysical, or utopian stated aims mask real political goals-persists throughout history. The French Revolution's ideologists based arguments on mythical notions like the "natural goodness of man" while promoting Liberty, Equality, and Fraternity. The actual effects-dismantling monarchy and empowering the French capitalist class-could have been rationally debated, but instead were cloaked in lofty rhetoric. Today's politicians invoke "American values," "social justice," or "traditional morality" rather than discussing specific policies and likely outcomes. Environmental debates center on apocalyptic scenarios rather than cost-benefit analyses. Political discourse becomes merely the expression of wishes rather than an honest confrontation with reality-a comforting illusion obscuring the actual dynamics of power.