
In "Humanly Possible," Sarah Bakewell brilliantly chronicles seven centuries of freethinking that shaped our world. This NBCC Award winner's intellectual odyssey asks: What connects Erasmus to modern thought? Praised by Kirkus as "wonderfully learned," it rekindles humanist hope in our posthumanist era.
Sarah Bakewell, acclaimed historian and award-winning author of Humanly Possible: Seven Hundred Years of Humanist Freethinking, Enquiry and Hope, merges philosophical rigor with narrative flair in this exploration of humanist thought. A former curator of rare books at London’s Wellcome Library, Bakewell draws on her expertise in intellectual history to trace themes of reason, ethics, and secular inquiry across centuries.
Her bestselling biography How to Live: A Life of Montaigne (National Book Critics Circle Award winner) and At the Existentialist Café (New York Times Top 10 Book of 2016) established her as a master of making complex ideas accessible.
A frequent contributor to The Guardian and The New York Times, she teaches creative nonfiction at the University of Oxford and splits her time between London and Italy’s Marche region. Humanly Possible builds on her signature blend of scholarship and storytelling, cementing her reputation as “the best philosophical tour guide of our time” (The Telegraph). Her works have been translated into 30+ languages, and she received the 2018 Windham-Campbell Prize for lifetime achievement in nonfiction.
Humanly Possible explores 700 years of humanist thought, tracing its core principles of freethinking, rational inquiry, and hope through figures like Montaigne, Kant, and modern thinkers. Bakewell argues that humanism—rooted in ethics, reason, and human dignity—remains vital in confronting today’s challenges, from authoritarianism to AI. The book balances historical narrative with urgent relevance, emphasizing humanity’s capacity for progress despite imperfection.
This book is ideal for readers interested in philosophy, history, or ethics, particularly those curious about humanism’s evolution and its modern applications. Educators, advocates of secularism, and anyone seeking inspiration from thinkers who prioritized reason and empathy will find value. Bakewell’s accessible style also appeals to general audiences exploring timeless questions about human purpose.
Yes—critics praise Bakewell’s ability to distill complex ideas into engaging prose, earning accolades like the Windham-Campbell Prize. The book offers a timely defense of humanist values amid political and technological upheaval, blending scholarly depth with relatable storytelling. Readers gain both historical insight and a framework for addressing contemporary moral dilemmas.
Bakewell identifies three pillars: freethinking (moral autonomy), inquiry (reason over dogma), and hope (faith in human potential). She expands on Tzvetan Todorov’s triad—autonomy of the self, recognition of others, and universal human rights—to argue that humanism thrives by embracing imperfection and collective progress.
The book critiques early humanism’s exclusion of women, non-Europeans, and marginalized groups, highlighting how later thinkers broadened its scope. Bakewell emphasizes inclusivity, noting modern humanism’s push to extend dignity and rights to all, reflecting evolving social justice movements.
Like How to Live (on Montaigne), this book blends biography with philosophical analysis, offering accessible insights into intellectual history. However, Humanly Possible adopts a broader chronological scope, connecting Renaissance thinkers to 20th-century humanists like Sartre and Beauvoir.
Bakewell links historical humanism to modern issues: combating misinformation, ethical AI development, and preserving democracy. The book serves as a manifesto for maintaining human-centric values in an increasingly automated and polarized world.
Some reviewers question whether pre-19th-century thinkers fit modern humanist definitions. Bakewell counters by highlighting enduring themes—reason, empathy, anti-authoritarianism—that transcend eras, affirming humanism’s adaptive, inclusive legacy.
Bakewell frames imperfection not as a flaw but a shared condition requiring collective effort. Figures like Montaigne and Todorov exemplify how acknowledging limits fosters resilience and ethical growth, countering utopian ideologies.
Bakewell combines rigorous research with narrative flair, weaving personal anecdotes and humor into historical analysis. Her focus on marginalized voices and interdisciplinary connections (literature, science, activism) enriches humanism’s story.
Hope here is active—not passive optimism but a commitment to incremental progress. Bakewell cites humanists who persevered through crises (e.g., fascism, censorship), demonstrating how hope fuels advocacy for justice and free expression.
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all the wisdom and ingenuity of man were unavailing.
Petrarch maintained attention to literary technique.
books created a certain living and penetrating intimacy.
I alone knew what no one else knew.
scraping off the medieval barnacles
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Have you ever felt the ground shift beneath your feet-not physically, but in your understanding of what matters? On November 1, 1755, the earth literally moved in Lisbon. Within minutes, 40,000 people were dead. Churches collapsed during All Saints' Day mass. Across Europe, people struggled with a haunting question: if this is God's plan, what kind of God are we dealing with? A six-year-old boy named Johann Wolfgang von Goethe, hundreds of miles away in Frankfurt, heard adults whispering in confusion and fear. Their certainty had cracked. This wasn't the first time humanity faced such questions. For seven centuries, a particular group of thinkers had been wrestling with what it means to be human without relying on divine blueprints. They called themselves humanists. Their journey-from plague-ravaged Italy to the salons of Paris, from the horrors of slavery to the trenches of two world wars-reveals something profound about our capacity to create meaning in an uncertain universe.