What is *When the Clock Broke* by John Ganz about?

*When the Clock Broke* examines America’s political and social turmoil in the early 1990s, exploring the collapse of Reagan-era conservatism, rising populism, and fractures over race, economics, and globalization. John Ganz ties events like the LA riots, David Duke’s campaigns, and Ross Perot’s presidential bid to today’s polarization, arguing these crises foreshadowed modern extremism and institutional distrust.

Who should read *When the Clock Broke*?

This book suits readers interested in modern political history, the roots of Trumpism, or societal upheaval. It’s ideal for those analyzing populism, conspiracy theories, or how 1990s deregulation and racial tensions shaped today’s ideological divides. Academics and general audiences alike will appreciate its narrative depth and historical parallels.

Is *When the Clock Broke* worth reading?

Yes. Critics praise Ganz’s gripping storytelling and sharp analysis of how Reaganomics, white nationalism, and media shifts destabilized America. The book’s exploration of figures like Pat Buchanan and Rudy Giuliani offers fresh insights into contemporary politics, making it essential for understanding today’s fractured landscape.

What does “negative solidarity” mean in *When the Clock Broke*?

Ganz defines “negative solidarity” as unity forged through shared resentment rather than common goals. He uses it to explain how right-wing movements mobilized voters via anti-establishment rhetoric, racial scapegoating, and opposition to globalization during the 1990s recession.

How does *When the Clock Broke* explain the rise of right-wing movements?

The book links their growth to economic anxiety post-Reaganomics, cultural shifts, and systemic distrust. Ganz highlights David Duke’s racialized appeals, survivalist subcultures, and Rush Limbaugh’s media influence as catalysts, arguing these forces exploited disillusionment with bipartisan politics.

What role does the 1992 election play in the book?

The 1992 election—with Perot’s populism and Buchanan’s “culture war” rhetoric—serves as a climax. Ganz frames it as a rejection of establishment politics, revealing deepening divides over trade, identity, and America’s global role that reshaped both parties.

How does Ganz analyze race relations in *When the Clock Broke*?

He explores tensions through events like the Crown Heights riots and LA unrest, detailing how economic inequality and systemic racism fueled conflicts. The book also critiques bipartisan failures to address segregation’s legacy, linking these struggles to modern movements.

What critiques does Ganz offer of Reaganomics?

Ganz blames Reagan-era deregulation for the savings-and-loan crisis, wealth gaps, and deindustrialization. He argues these policies alienated the working class, creating fertile ground for conspiracism and anti-government sentiment in the 1990s.

Когда сломались часы

Мошенники, конспирологи и то, как Америка сошла с ума в начале 1990-х

Джон Ганц

4.08(3796 Reviews)

Обзор книги Когда сломались часы

«Когда сломались часы» (When the Clock Broke) анализирует, как начало 1990-х породило современный политический хаос. В этой провокационной работе Джон Ганц, которого Рик Перлстайн назвал «самым важным молодым политическим писателем своего поколения», исследует вопрос: был ли культурный раскол Америки неизбежен или он был спроектирован?

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Глава 1

When Democracy Trembled: America's Identity Crisis at the End of History

The early 1990s marked a peculiar moment in American history-a time when the nation should have been celebrating. The Cold War had ended, and the United States stood as the world's sole superpower. Yet beneath this apparent triumph lurked a profound unease. As John Ganz meticulously documents in "When the Clock Broke," America was experiencing not victory but fracture. The promised "peace dividend" never materialized. Instead, the nation faced economic stagnation, cultural divisions, and a crisis of identity that would reshape its politics for decades to come. This wasn't merely a political realignment but something deeper-a questioning of what America stood for and who belonged within it. From David Duke's shocking electoral success to Pat Buchanan's insurgent campaign against a sitting president, from the Los Angeles riots to the Ruby Ridge standoff, the period revealed a nation grappling with fundamental questions about its future. As celebrities from Madonna to Bruce Willis devoured the book for its insights into America's current polarization, "When the Clock Broke" offers a haunting reminder that our present divisions were born in this moment when the promised "end of history" instead delivered an era of uncertainty and rage.

Глава 2

The Unlikely Rise of White Nationalism in American Politics

David Duke's 1989 victory in Louisiana's state legislature, despite his history as a former Ku Klux Klan leader and neo-Nazi, exposed deep fissures in American politics. Both former president Reagan and sitting president Bush opposed him, yet he prevailed, signaling troubling shifts in the political landscape. Louisiana's history of authoritarian regimes and populist demagogues like Huey Long provided fertile ground for Duke's emergence. Long's 1930s empire of patronage and public works, while claiming to help the poor, primarily benefited white smallholders while Black voter registration declined. Duke's path to extremism began in childhood. Raised by a harsh father and alcoholic mother, the isolated youth immersed himself in racist literature, starting with the Citizens' Council newsletter at age fourteen. At Louisiana State University, he further alienated peers by displaying Nazi paraphernalia. His 1970s Klan leadership attempted mainstream appeal through coat-and-tie appearances and women's membership, though his narcissism and womanizing ultimately undermined his organization. By the late 1980s, Duke founded the National Association for the Advancement of White People (NAAWP) and targeted Louisiana's House District 81 - a 99.6% white area fearful of crime from nearby New Orleans and struggling with unemployment. Despite establishment opposition, Duke won by 227 votes with 78% turnout. His victory celebration turned ugly when supporters harassed Black and Jewish reporters with slurs and anti-Semitic chants. Duke's subsequent campaigns revealed growing support among white voters. In his U.S. Senate run, he captured 43.5% overall but 59% of the white vote. During the 1991 governor's race against Edwin Edwards, Duke dominated television appearances and drew nationwide small-donor support. Though Edwards won with 61%, Duke secured 55% of the white vote statewide and 69% of white evangelicals. Duke's appeal transcended Louisiana's borders, suggesting the state's economic and cultural divisions previewed broader national challenges. As Edwards warned in his victory speech, future candidates would continue to exploit "bigotry and division as their elixir of false hope."

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Глава 3

The Conservative Movement's Identity Crisis

As the 1980s ended, the conservative movement descended into bitter infighting between competing factions with fundamentally different visions of America. The emerging "paleoconservatives" viewed "neocons" as former liberals who had fled the Democratic Party and were now monopolizing conservative funding and leadership positions. At a 1986 Philadelphia Society meeting, historian Stephen Tonsor expressed this disdain: "It is splendid when the town whore gets religion and joins the church. Now and then she makes a good choir director, but when she begins to tell the minister what he ought to say in his Sunday sermons, matters have been carried too far." Samuel Francis, a brilliant but increasingly radical intellectual, emerged as a key theorist for this dissident right. In his contribution to "The New Right Papers," Francis outlined his theory of "Middle American Radicals" (MARs)-not merely a class but a temperament characterized by resentment toward both elites and minorities. These were the Wallace voters, Nixon's "Silent Majority," and Reagan Democrats who felt exploited by the rich while subsidizing the poor. Francis theorized that MARs could overthrow the "managerial class" that had ruled since the New Deal, replacing cosmopolitan liberalism with traditional values. Unlike conventional conservatives, Francis advocated a radical, revolutionary approach, embracing "Caesarist" executive power while rejecting laissez-faire economics in favor of protectionism and government support for Sunbelt industries. His thinking drew heavily from James Burnham's "managerial revolution" theory, but where Burnham ultimately favored establishment figures, Francis increasingly sought more extreme solutions as his disillusionment with Reaganism grew. The tribes clustered around their magazines-neocons around Norman Podhoretz's Commentary, R. Emmet Tyrell's American Spectator, and Irving Kristol's The National Interest; paleos around Chronicles, The Social Contract, and Modern Age. Pat Buchanan emerged as the paleos' most prominent champion. Two fundamentally different visions of America divided these factions: neocons embraced America as the land of Lincoln, immigration, and civil rights, while paleos longed for a pre-New Deal, even pre-Civil War America. By fall 1991, the Gulf War's brief triumph had faded from public consciousness, replaced by economic contraction. The Bush administration first denied the recession, then prematurely declared it over while approval ratings plummeted below 50% from their wartime high of 89%. The 1980s boom had been built on debt-deregulated lenders aggressively sought new markets, Wall Street created junk bonds for corporate takeovers, and real estate development exploded with banks overextending themselves in commercial properties. The inevitable collapse began with savings and loans institutions failing by the thousands, creating the largest mass failure of financial institutions since the Depression. By late 1991, unemployment was rising, foreclosures mounting, and banks failing by the hundreds. Even Donald Trump was declaring bankruptcy and telling Congress the country was in a depression. With Bush's economic approval rating at 30%, Pat Buchanan saw his opportunity, especially after covering a David Duke rally where supporters urged him to run. New Hampshire, devastated by the recession with unemployment exceeding national averages and bankruptcies surging 538% since 1985, became the perfect staging ground for Buchanan's insurgent campaign against Bush. Buchanan's pugilistic character was forged in his large Catholic family. His father, an accountant who idolized McCarthy, MacArthur, and Franco, raised nine children with strict discipline but never punished fighting. The Buchanan brothers formed a roving gang, graduating from neighborhood bullying to serious violence. Pat boasted of beating a man so severely they had to "hold him up" to continue the assault. On December 10, 1991, Buchanan launched his campaign at the New Hampshire State House with an unusually intellectual speech that positioned nationalism as the world's new dynamic force after the Cold War. He called for "a new nationalism" that would "put America first," defending "Western heritage" against "multi-culturalism" and seeking American advantage in every negotiation. Facing an uphill battle with only 20% support in New Hampshire polls, Buchanan proved a masterful campaigner who dominated media appearances, gave reporters total access, and showed strategic compassion for cameras. He effectively stole Duke's thunder while avoiding his baggage. On February 18, 1992, Buchanan captured 37 percent of the vote in the New Hampshire primary against incumbent President Bush-enough to declare that "what began as a little rebellion has emerged and grown into a full-fledged middle-American revolution." His success revealed a stark gender divide: men supported Buchanan 53 to 43 percent, while women preferred Bush 51 to 35 percent. Despite these weaknesses, Buchanan's appeal to "frustrated and wounded American manhood" gave their despair shape and direction.

Глава 4

The Media Revolution and America's Loneliness Epidemic

America in the late 1980s and early 1990s faced what journalists called "an epidemic of loneliness." Presidential historian Theodore White called it "the curse of American life," while author Louise Bernikow, after interviewing hundreds across America, identified multiple causes: the decline of 1960s social movements, easy divorce, employment instability, and the privatization of American life through technology. Between 1972 and 1989, America experienced a "divorce revolution" as no-fault divorce laws led to nearly half of all marriages ending in divorce. Though conservatives blamed feminism, these laws predated the women's movement and were designed to end painful courtroom dramas. The shift created new conflicts over assets and custody, with men organizing to demand recognition of their rights. By the mid-1980s, some feminists expressed concerns about divorce's economic impact on women, with studies showing women's standard of living dropping 73 percent post-divorce while men's rose 42 percent. The collapse of industrial communities, like those south of Pittsburgh, created particularly acute isolation as steel mills-once connective centers of life-closed. The resulting alienation between genders, family breakdown, and social atomization created deep anxieties, with some even linking serial killer Jeffrey Dahmer's pathology to abandonment fears stemming from his parents' divorce. Americans sought relief from isolation through talk media, with intellectuals explaining the explosion of talk radio and television as direct responses to national loneliness. These media split along gender lines: daytime TV talk shows hosted by figures like Oprah Winfrey and Phil Donahue targeted women with therapeutic approaches to "women's issues," while talk radio was dominated by white male hosts like Rush Limbaugh and Howard Stern who cultivated cynical, confrontational personas. The formats created different models of public engagement-TV shows featured studio audiences functioning as juries or Greek choruses, while radio offered individual callers confronting hosts directly. For most viewers and listeners, these created "parasocial relationships," fantasy friendships with media personalities that compensated for real-life isolation. The rise of confrontational talk media coincided with the dismantling of broadcast regulations. Under Reagan, FCC chairman Mark Fowler, who called the commission "the last of the New Deal dinosaurs," championed marketplace sovereignty over public interest standards. His "unregulation" agenda eliminated station ownership restrictions, allowing companies to expand from seven to twelve stations in 1985, then eighteen by 1992. The FCC's elimination of the Fairness Doctrine in 1987 removed requirements for balanced coverage of controversial issues, enabling the explosion of opinion-based talk radio. Between 1987 and 1992, all-talk or talk-news format stations grew from 238 to 850. Rush Limbaugh emerged as the most influential voice in this new media landscape. Born in 1951 to a prominent Republican family in Cape Girardeau, Missouri, young "Rusty" struggled with popularity and confidence, finding refuge in radio and politics. At sixteen, he began his radio career as "Rusty Sharpe" on a local station partly owned by his father, but despite his on-air persona, remained shy and introverted in person. After dropping out of college against his father's wishes, he endured multiple radio firings before finding success with a talk show in Sacramento that eventually led to national syndication. Talk radio offered hosts the chance to develop larger-than-life personas that contrasted with their ordinary backgrounds. Howard Stern transformed from a self-described introverted Jewish kid from Long Island who felt alienated in both predominantly Black and white neighborhoods into a bombastic radio personality. Rush Limbaugh cultivated multiple personas-sometimes an entertainer, other times a sincere political commentator-while engaging in provocative stunts like "caller abortions" and AIDS jokes. These hosts often seemed to be compensating for adolescent insecurities. By the early 1990s, talk radio had evolved into a significant political force with affluent, predominantly white audiences. Bill Clinton demonstrated his political savvy by deftly handling provocative hosts like Don Imus, responding with charm and wit when Imus called him "Bubba" before the New York primary. Meanwhile, H. Ross Perot found his perfect platform on Larry King's show, using the format to launch his presidential candidacy through a masterful performance of reluctance. After twice declining to run, Perot finally told King he would consider it if citizens put him on the ballot in all fifty states. Within weeks, Perot became synonymous with political revolt, with even Rush Limbaugh acknowledging that talk media had become "the portion of the media that the people trust the most."

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Глава 5

The Billionaire Populist: Ross Perot's Unlikely Rise

Ross Perot cultivated an image as a reluctant political candidate despite clear signs of his presidential ambitions. Though claiming his Larry King Live appearance was spontaneous, he had made similar offers to run on Nashville talk radio two weeks earlier and had been positioning himself for years. Media outlets eagerly embraced his folksy persona, with publications like U.S. News and World Report calling him "the Davy Crockett of our time." Perot grew up in Depression-era Texarkana in a disciplined, religious household with "Big Ross," his cotton broker father, and Lulu May Ray, his devout Methodist mother. From age seven, he demonstrated remarkable industriousness, selling Christmas cards, saddles, seeds, and newspapers. His childhood paper route became family mythology, with Perot claiming he was the first to deliver to poor Black neighborhoods in segregated Texarkana on horseback. After two years at Texarkana Junior College, Perot received a commission to the Naval Academy through retiring Senator O'Daniel. At Annapolis, he thrived under discipline, becoming student president, heading the honor committee, and rewriting the honor code despite average grades. During active duty aboard the USS Sigourney during the Korean War (though never seeing combat), Perot served as shore patrol officer and prosecutor for courts-martial, achieving a perfect conviction record. Perot joined IBM in the mid-1950s during the era of "managerial-welfare capitalism," excelling in the company's regimented culture but growing frustrated when his ideas for expanding into services and software were ignored. His inspiration for Electronic Data Systems allegedly came while reading Thoreau's line about men leading "lives of quiet desperation" in Reader's Digest while waiting for a haircut. Perot organized EDS on a paramilitary basis, preferring veterans and declaring "EDS attracts people who would like to be on the SWAT team." The company enforced strict rules: white shirts and dark suits, no facial hair, no alcohol at company meals, adultery as grounds for dismissal, and salary discussions forbidden. Women couldn't wear pants, and employees could be fired if their spouses misbehaved. Despite demanding regimentation, Perot provided paternalistic care, personally arranging medical care when employees or their families faced health emergencies. Initially struggling with just 1% profit on $400,000 revenue in 1964, EDS's fortunes transformed when Johnson's Great Society created Medicare and Medicaid in 1965. Between 1966-1971, EDS received $36 million from the government, with profits soaring from 1% to 40%. Perot's company had become dependent on the welfare state he would later criticize. EDS's dress code explicitly forbade Afro hairstyles popular in the late 1960s, making Black employees feel unwelcome. Half the Black employees were fired outright, often on flimsy pretexts. As one Black operations analyst who was terminated explained, "We were considered undesirable, because we didn't fit the EDS image. The EDS image was a white image, as white as the shirts we had to wear." When EDS went public in 1968, its shares were priced at $16.50-118 times earnings-without mentioning federal auditors' concerns. The stock soared to $160 within a year, making Perot a billionaire. Needing political connections to sustain growth, Perot met Nixon in 1968, lending "volunteers" to his campaign. After Nixon's victory, Perot became a White House visitor and Nixon Foundation board member. Perot formed "United We Stand America" to support Nixon's "Go Public" campaign highlighting POW plight, running newspaper ads showing families praying with the caption "Bring our Daddy home." The campaign collected millions of responses and contact information. Perot staged dramatic stunts, flying Christmas dinners to Laos and building bamboo cages with wax POW figures for Capitol display. The Iranian hostage crisis reopened Vietnam's wounds, fueling the POW/MIA movement's belief that Americans remained captive in Southeast Asia. Perot positioned himself as a messianic figure who could overcome government betrayal and rescue abandoned warriors. He funded expeditions led by James "Bo" Gritz to locate MIAs in Laos, though these proved farcical-during one raid, Gritz lost men and fled back to Thailand in his underwear. In 1984, General Motors bought Electronic Data Systems, hoping EDS could modernize the automotive giant. Perot repeatedly criticized GM executives publicly and even plotted to shut down GM's computer systems to gain leverage. By 1986, GM CEO Roger Smith paid Perot $750 million-almost twice the market value-to leave the company, despite Perot's initial objection that taking the money while GM was closing plants was "morally wrong." After Perot's February 1992 appearance on Larry King Live, his campaign headquarters was flooded with calls. He selected Vietnam veteran and former POW Admiral James Stockdale as his running mate. Perot's platform focused on reducing the deficit and criticizing government inefficiency, while avoiding specifics. By June, Perot was leading Bush and Clinton in three-way polls by double digits.

Глава 6

Rage and Racial Tensions: America's Boiling Point

The 1992 election was characterized by what journalists called "voter rage"-a profound anger among Americans comparable to the revolutionary atmosphere of Europe in 1848. This rage stemmed from economic inequality revealed in the aftermath of 1980s policies, with statistics showing the richest 1% gained 77% more income while the middle class saw only 4% growth and the bottom 40% experienced actual decline. Depression-era scenes played out across America as thousands competed for a handful of low-paying jobs. A General Accounting Office report revealed members of Congress had routinely overdrawn House checking accounts without penalties, essentially receiving interest-free loans. Nearly two-thirds of representatives had overdrawn at least once, with Democrats comprising most of the worst offenders. Georgia Representative Newt Gingrich led junior Republicans in attacking this "systemic, institutional corruption," comparing Democratic leadership to the Soviet bureaucracy. Samuel Francis wrote in Chronicles that politicians had suddenly discovered "a wild animal called the American middle class prowling around the voting booths." Issues from term limits to racial quotas centered around middle-class identity and interests, with Francis warning incumbents that the real danger would come "when the roaring stops and the hunt begins." Pat Buchanan campaigned heavily in the South, embracing Confederate symbolism by visiting Stone Mountain and laying flowers at his Confederate ancestor's grave. He called the Voting Rights Act "regional discrimination against the South" and promised to "settle accounts for our ancestors with those Yankees in Washington." His rhetoric attracted white supremacists, with Instauration magazine calling him "a clean Duke" and Tom Metzger of White Aryan Resistance expressing interest. Buchanan targeted the National Endowment for the Arts for funding "filthy and blasphemous art," particularly works with queer themes like the documentary "Tongues Untied." After Buchanan's attacks, Bush asked for NEA chairman John Frohnmayer's resignation. Buchanan continued his offensive with provocative ads in Georgia showing clips from the documentary while promising to "padlock and fumigate" the NEA. Japan-bashing had become a bipartisan campaign theme by 1992. Politicians from Paul Tsongas to Bob Kerrey attacked Japanese economic influence, with tensions escalating after a Japanese parliament speaker called American workers "lazy." The resulting outrage spawned protests where autoworkers smashed Japanese cars with sledgehammers, while senators made inflammatory comments referencing Pearl Harbor and nuclear weapons. Polls showed Americans feared Japanese economic dominance more than the Soviet threat, with half believing Japan would become the world's leading economic power. The Commission on Civil Rights linked Japan-bashing rhetoric to increasing hate crimes against Asian Americans of all backgrounds. Incidents ranged from racial slurs against Japanese-American Girl Scouts to violent attacks, including the murder of a Vietnamese American teenager in Florida and a Japanese businessman in Ventura. Ironically, the Japanese economic juggernaut was already faltering. Their stock market had lost nearly half its value in two years, and their real estate investments in America were turning disastrous as the U.S. commercial property bubble burst. Japanese investor Minoru Isutani put Pebble Beach golf resort on the market at a $350 million loss, while Japanese investment in U.S. properties fell 61% in 1991. The retreat of Japanese capital combined with post-Cold War defense cuts devastated Los Angeles. Between 1990 and 1994, 40% of defense-related manufacturing jobs disappeared, along with a quarter of all manufacturing and construction jobs. Los Angeles County lost nearly half a million jobs-27% of all job losses during the early '90s recession. The economic despair set the stage for what would follow: on March 6, 1992, the trial of four police officers charged with the brutal beating of Black motorist Rodney King opened in Simi Valley with the replaying of an amateur videotape of the assault.

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Глава 7

Law Enforcement and Racial Division: The LAPD Crisis

On March 3, 1991, George Holliday filmed LAPD officers brutally beating Rodney King, a Black groundskeeper. The video showed King being struck 56 times, resulting in skull fractures, brain damage, and severe injuries. For minorities who had long alleged police brutality, the tape provided irrefutable evidence. Chief Daryl Gates initially called the beating "physically ill-making" but later defended the department against mounting criticism. Gates, who had risen from traffic control to become William Parker's protege, was appointed chief in 1978. Under his leadership, he abandoned community policing for Parker's paramilitary approach, expanding SWAT teams and specialized units. The LAPD had the highest per-capita civilian killing rate nationwide. The 1980s' crime wave gave the LAPD unprecedented authority. Operation Hammer, targeting gangs, led to mass arrests but few convictions. A notorious 1988 Dalton Avenue raid yielded minimal drugs but resulted in widespread property destruction by officers. Following the King beating, Mayor Bradley established the Warren Christopher Commission. While police unions defended Gates, the Commission's report revealed systemic excessive force "aggravated by racism." Concurrent tensions escalated when Korean shopkeeper Soon Ja Du killed Black teenager Latasha Harlins, highlighting growing racial conflicts in South Central. The Rodney King trial, moved to predominantly white Simi Valley, ended in acquittals on April 29, 1992. Violence erupted at Florence and Normandie, but the LAPD withdrew. Gates's absence at a political fundraiser during crucial early hours left the city vulnerable. The riots claimed 63 lives, with complex racial dynamics-51% of arrestees were Latino, while Korean businesses suffered $350 million in damages. The Webster Commission criticized Gates's leadership during the crisis. Proposition F, restoring civilian control of the LAPD, passed overwhelmingly, even in white districts, marking a turning point in police accountability.

Глава 8

The Birth of a New Political Order

In the aftermath of the LA riots, political figures scrambled to capitalize on the unrest. Pat Buchanan rushed to Los Angeles to stand before National Guard troops, advocating "superior force dealing with hooligans, criminals, and thugs." Though his presidential campaign was effectively over, he attempted to leverage white fear with border visits and calls for a wall to stop "illegal traffic." Meanwhile, President Bush struggled to find a coherent message, alternating between tough talk and compassionate rhetoric while bringing Housing Secretary Jack Kemp into his inner circle to showcase conservative anti-poverty solutions. Bush undermined his own message during a hospital visit to a wounded firefighter by tone-deafly mentioning storm damage to his Kennebunkport vacation home-"Damned storm knocked down four or five walls"-while surrounded by Los Angeles's devastation. The discourse surrounding the riots took a surreal turn when Vice President Quayle attacked the fictional TV character Murphy Brown for "mocking the importance of fathers, by bearing a child alone, and calling it just another 'lifestyle choice.'" This comment reflected the neoconservative "new class" theory-championed by Irving Kristol, father of Quayle's adviser William Kristol-which blamed cultural elites for undermining traditional values. The theory "enabled the right to attack 'elites' without attacking big business" while avoiding racial provocations. Clinton navigated the family values debate carefully, acknowledging Murphy Brown wasn't "the best example for children" while avoiding Quayle's moralistic stance. Hillary Clinton rejected "some single ideological vision" of family, though Bill emphasized his long work on family issues. Clinton echoed Quayle's welfare reform agenda with a slightly softer "end welfare as we know it" slogan. A generational gap emerged between established Black leadership and radical youth, exemplified by Sister Souljah's popularity at a Malcolm X celebration weeks after the Rodney King riots. Born Lisa Williamson in the Bronx, Souljah rose from poverty to attend Cornell and Rutgers before choosing activism over upward mobility. At the Malcolm X festival, young crowds swarmed her as she declared "We're at war" and criticized "retarded" movements led only by elders. Sister Souljah became a prominent voice, telling Bill Moyers that young Black people "don't have hope" and reject assimilation. Her most controversial moment came in a Washington Post interview where she said, "If black people kill black people every day, why not have a week and kill white people?" Though she later claimed her words were taken out of context as she was interpreting rioters' mindset rather than advocating violence, the quote became infamous. After Clinton's calculated attack on Sister Souljah at the Rainbow Coalition event, he privately met with Jesse Jackson, who confronted him saying, "You violated us. Why did you do this?" Jackson pointed to Clinton having Sister Souljah's remarks in his pocket as evidence of premeditation. The Clinton campaign had even alerted reporters beforehand that something dramatic would occur. Clinton's strategy worked brilliantly. Praise poured in from both white and Black columnists, with Carl Rowan writing that Clinton "won't lose many black votes by standing up for racial sanity." Talk radio hosts reported listeners responding favorably. Despite some criticism from the left, Clinton had successfully broken Perot's media dominance while positioning himself as bold and decisive. Pat Buchanan concluded his primary challenge against Bush in early June after the California primary, addressing jubilant supporters in Manchester, New Hampshire. Though unsuccessful in his bid, Buchanan positioned his campaign in historical context alongside Theodore Roosevelt and Ronald Reagan's failed challenges to sitting presidents, declaring "Houston is a truce line, not a surrender" as he negotiated for convention speaking time. Sam Francis argued that "nationalism" had decisively defeated "republicanism" in the twentieth century, with the national state triumphing alongside multinational corporations, labor unions, and bureaucratic organizations. These "mass organizations" were controlled by a "managerial elite" wielding unprecedented power over incomes, thoughts, and values. Modern Americans had become so dependent on these institutions they'd lost the self-reliance necessary for republican citizenship, becoming "corrupted" and "suited only for servitude." Despite classical republicanism being "defunct," Francis proposed a "new nationalism" to mobilize "Middle Americans"-predominantly white and middle-class citizens whose interests and cultural values were threatened by the managerial regime. This new nationalism would synthesize left-wing economic interests with right-wing cultural identity defense, replacing the "myth" that America was merely "a philosophical proposition about equality" with one of a "historically unique order" commanding loyalty and excluding those who couldn't assimilate.

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Глава 9

From Ruby Ridge to a New Political Landscape

On August 21, 1992, news broke of a marshal shot and killed near the cabin of federal fugitive Randy Weaver in remote northern Idaho. The Weavers had moved from Iowa nine years earlier to Ruby Ridge in the Selkirk Mountains, building a primitive cabin without running water or electricity. Like Puritan settlers before them, they sought escape from a corrupted world to live according to biblical law, calling God "Yahweh" and believing themselves modern Israelites awaiting the Apocalypse. The Weavers once embodied mainstream America-"the all-American couple" from Iowa's heartland who somehow drifted to society's edges. Vicki grew up between Congregationalist and Mormon traditions, both emphasizing divine election. Randy was raised in a patriotic farming family that harbored Depression-era government distrust. He joined the Army in 1968, training as a Green Beret but never deploying to Vietnam, instead witnessing corruption at Fort Bragg that deepened his suspicions of authority. The Weavers' worldview transformed after reading Hal Lindsey's "The Late Great Planet Earth"-the 1970s bestseller that interpreted biblical prophecy as foretelling imminent apocalypse, with Israel's 1948 founding and Jerusalem's 1967 capture as harbingers of Christ's return. Unsatisfied with conventional churches, the Weavers consumed televangelism, Ayn Rand, conspiracy literature about Catholic-Babylonian connections, and pamphlets claiming Eastern Establishment bankers were conspiring with communists. The Weavers' paranoia developed against the backdrop of the devastating Farm Crisis sweeping the Great Plains. After a period of prosperity when farmers had expanded operations through debt, agricultural prices collapsed in the late 1970s. By 1977, farm incomes had plummeted to Depression-era lows, followed by drought conditions. When Federal Reserve Chairman Paul Volcker raised interest rates to fight inflation, indebted farmers faced foreclosure en masse. Iowa suffered most severely-farms failed, rural communities collapsed, manufacturing jobs disappeared, and social problems like suicide, poverty, and substance abuse surged. Extremist groups exploited the Farm Crisis, flooding the Plains with propaganda. British-Israelism, originally developed by John Wilson in 1840, claimed Anglo-Saxons were the true descendants of biblical Israelites while demoting actual Jews. The ideology evolved into Christian Identity when it reached Los Angeles, where Wesley Swift developed the doctrine that Jews were "Satan's seed." After Swift's death, his followers scattered: Richard Butler established Aryan Nations in Idaho, while William Potter Gale founded Posse Comitatus, which claimed county sheriffs were the only legitimate law enforcement and promoted citizen militias against "unlawful" federal actions. After the fatal shooting of Vicki Weaver, Bo Gritz arrived to grandstand before cameras, declaring "It takes Special Forces to understand Special Forces." Despite initial FBI resistance, Gritz eventually served as intermediary and successfully convinced Kevin Harris and Randy Weaver to surrender. The far-right immediately seized Ruby Ridge as a cause celebre, forming Citizens United for Justice. At an emergency meeting in Estes Park, Colorado, white supremacist leaders like Richard Butler and Louis Beam joined with broader right figures like Larry Pratt of Gun Owners of America. They strategized to portray Weaver as simply a Christian gun owner who wanted to be left alone, deliberately downplaying his extremist connections. Unlike previous far-right martyrs, the Weavers' story resonated beyond fringe groups, making plausible the narrative of a tyrannical state crushing white Christian Americans. The Weavers' journey from mainstream America to the wilderness paralleled earlier American frontier movements, as they sought escape from what they perceived as societal collapse. Unwittingly, they became propaganda tools for a movement that aimed not at harmless isolation but at destroying and replacing America itself.

Глава 10

The End of an Era and the Birth of a New Politics

George H.W. Bush's presidency faced historically low approval ratings, with conservatives comparing him to Carter and urging his withdrawal. Desperate, Bush attempted to mirror Harry Truman's 1948 comeback, though Margaret Truman publicly rejected the comparison while Clinton himself claimed the Truman mantle. The economic reality was stark: California's budget crisis, 35.7 million Americans in poverty, massive job losses, and declining incomes. Clinton's campaign, guided by Carville's "The economy, stupid" focus, capitalized on this distress. Cultural touchstones reflected national anxiety. Mamet's Glengarry Glen Ross portrayed an unattainable American Dream, while Spike Lee's Malcolm X opened with Rodney King footage. Ross Perot's United We Stand promoted deficit reduction and industrial protectionism, comparing the national debt to "the crazy aunt that we keep in the basement." Bush's campaign turned entirely negative while battling scandals: the Weinberger memo contradicting his Iran-Contra claims and "Iraqgate" revealing questionable Iraq loans. In the debates, Clinton positioned himself between "trickle-down" and "tax and spend" economics, while Perot effectively challenged Bush's experience by highlighting the nation's problems. The election saw turnout surge to 58 percent. Clinton won decisively in the Electoral College (370-168) but secured only 43 percent of the popular vote to Bush's 37.5 percent and Perot's significant 18.9 percent. Most voters remained "concerned" or "apprehensive" about Clinton's presidency. Clinton's early presidency faced immediate challenges: controversy over military policy regarding gays and lesbians, Republican opposition to his stimulus program, and two major crises - the World Trade Center bombing and the Waco siege that ended in tragedy. The political landscape continued evolving. At Pat Buchanan's conference, Sam Francis advocated for conservative "cultural hegemony," even citing communist and fascist strategies. Meanwhile, Donald Trump worked on his comeback, with architect Philip Johnson noting during a meeting, "You'd make a good mafioso" - to which Trump replied, "One of the greatest."

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Ключевые темы в Когда сломались часы

paleoconservative movement
right-wing populism
middle american radicals
post-cold war anxiety
white nationalist politics

Цитаты из Когда сломались часы

America was experiencing not victory but fracture.
Future candidates would continue to exploit bigotry and division.
It is splendid when the town whore gets religion.
Paleos longed for a pre-New Deal, even pre-Civil War America.
Put America first.

Персонажи в Когда сломались часы

John GanzAuthor and historian documenting the early 1990s
David DukeFormer Klan leader and white nationalist politician
Pat BuchananPaleoconservative champion and insurgent candidate
Samuel FrancisRadical intellectual and theorist of the right
Edwin EdwardsLouisiana Governor who defeated Duke in 1991

Об авторе

Джон Ганц, автор книги When the Clock Broke: Con Men, Conspiracists, and How America Cracked Up in the Early 1990s, — политический историк и культурный критик, известный своим глубоким анализом популизма и ультраправых движений. Писатель из Бруклина и создатель влиятельной рассылки на Substack под названием Unpopular Front, Ганц специализируется на раскрытии корней современных политических потрясений через тщательно проработанные исторические повествования.

Его работы публиковались в The Washington Post, The New Statesman, Artforum и The Nation, что утвердило его как проницательного эксперта на стыке теорий заговора, медиа и общественного раскола.

Книга When the Clock Broke рассматривает начало 1990-х годов как горнило сегодняшнего политического хаоса, сочетая в себе строгую научность с повествовательным талантом, который такие издания, как The Lamp Magazine, отметили за остроумие и оригинальность. Экспертные знания Ганца находят отражение в его регулярных выступлениях в СМИ, включая дискуссии в Interview Magazine о культурном наследии 1990-х.

Его рассылка, получившая признание за критический взгляд на современную политику, стала надежным ресурсом для читателей, стремящихся понять эволюцию американского экстремизма. Книга была названа «панорамной» и «романистичной», что закрепило за Ганцем репутацию ключевого интерпретатора турбулентного политического ландшафта Америки.

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Глава 5

Когда сломались часы

ОбзорОбзор книги Когда сломались часы

Одна книга. Множество способов её услышать.

When Democracy Trembled: America's Identity Crisis at the End of History

The Unlikely Rise of White Nationalism in American Politics

Следите за каждым словом во время прослушивания

The Conservative Movement's Identity Crisis

The Media Revolution and America's Loneliness Epidemic

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The Billionaire Populist: Ross Perot's Unlikely Rise

Rage and Racial Tensions: America's Boiling Point

Следите за каждым словом во время прослушивания

Law Enforcement and Racial Division: The LAPD Crisis

The Birth of a New Political Order

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From Ruby Ridge to a New Political Landscape

The End of an Era and the Birth of a New Politics

Вы дочитали Когда сломались часы до конца

Ключевые темы в Когда сломались часы

Цитаты из Когда сломались часы

Персонажи в Когда сломались часы

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Часто задаваемые вопросы об этой книге

What is When the Clock Broke by John Ganz about?

Who should read When the Clock Broke?

Is When the Clock Broke worth reading?

What does “negative solidarity” mean in When the Clock Broke?

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1,000,000+ curious minds.

1,000,000+ curious minds.

Одна книга. Множество способов её услышать.

When Democracy Trembled: America's Identity Crisis at the End of History

The Unlikely Rise of White Nationalism in American Politics

Следите за каждым словом во время прослушивания

The Conservative Movement's Identity Crisis

The Media Revolution and America's Loneliness Epidemic

Получите больше от Когда сломались часы

The Billionaire Populist: Ross Perot's Unlikely Rise

Rage and Racial Tensions: America's Boiling Point

Следите за каждым словом во время прослушивания

Law Enforcement and Racial Division: The LAPD Crisis

The Birth of a New Political Order

Получите больше от Когда сломались часы

From Ruby Ridge to a New Political Landscape

The End of an Era and the Birth of a New Politics

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