What is *The Second Mountain* by David Brooks about?

*The Second Mountain* explores the shift from self-centered success ("first mountain") to a purpose-driven life rooted in community, relationships, and moral commitment ("second mountain"). Brooks argues that true fulfillment comes from surrendering to meaningful causes, whether through faith, family, or social responsibility, rather than chasing individual achievement.

Who should read *The Second Mountain*?

This book is ideal for readers questioning the emptiness of material success, seeking deeper connections, or navigating life transitions. It resonates with professionals, caregivers, and anyone interested in philosophy, ethics, or community-building.

Is *The Second Mountain* worth reading?

Yes—Brooks combines memoir, social critique, and actionable wisdom to reframe modern life’s crises. Its blend of personal storytelling and communitarian philosophy makes it valuable for readers pursuing purpose beyond conventional success metrics.

What are the "two mountains" in David Brooks' framework?

1. First Mountain: Pursuit of career, status, and personal happiness. 2. Second Mountain: A life reoriented toward moral joy through commitments to others, often triggered by crisis or disillusionment with the first mountain.

How does Brooks define "moral joy" vs. happiness?

Happiness is individual and fleeting, tied to achievements. Moral joy arises from self-transcendence—serving others, building community, and upholding ethical commitments. Unlike happiness, joy deepens over time through sacrifice and connection.

What critiques exist about *The Second Mountain*?

Some argue Brooks idealizes communal living without addressing systemic barriers to connection. Others note his focus on personal transformation may underplay structural solutions to societal isolation.

How does *The Second Mountain* relate to Brooks' earlier work like *The Road to Character*?

While *The Road to Character* focuses on inner virtue, *The Second Mountain* expands outward, emphasizing relational ethics over individual morality. Both critique hyper-individualism but differ in scope.

What role does faith play in Brooks' "second mountain" philosophy?

Brooks credits his Jewish heritage and Christian conversion with shaping his emphasis on surrender and service. He frames faith as a catalyst for transcending self-interest, though the book addresses secular readers equally.

두 번째 산 요약

도덕적인 삶을 향한 탐구

데이비드 브룩스

5(1 Reviews)

두 번째 산 요약 개요

"두 번째 산"에서 데이비드 브룩스는 우리의 개인주의적 문화에 도전하며, 진정한 기쁨은 가족, 천직, 신앙, 그리고 공동체에 대한 헌신을 통해 온다고 주장합니다. 이 뉴욕 타임스 #1 베스트셀러는 독자들이 개인적인 성공을 초월하여 삶을 진정으로 의미 있게 만드는 것, 즉 행복이 아닌 목적을 발견하도록 초대합니다.

전달 방식을 선택하세요

다양한 학습 방식으로 두 번째 산 요약 살펴보기

두 번째 산의 같은 아이디어를 담았습니다. 나에게 맞는 목소리, 깊이, 속도를 고르고 언제든 바꿔 보세요.

1장

Vocation: Finding Your Calling

Finding a vocation differs fundamentally from finding a career. While careers operate at the ego level with strategic planning and market considerations, vocations call from the deepest substrate of our nature. As Jung noted, a vocation is "an irrational factor that destines a man to emancipate himself from the herd." This call might begin aesthetically (like Annie Dillard's friend who simply "liked the smell of paint"), arise from historical circumstances (as with Vaclav Havel under communism), or emerge from personal suffering (as Viktor Frankl discovered in concentration camps). Often people experience what Brooks calls an "annunciation moment"-when something sparks an interest that prefigures much of what follows in life. E.O. Wilson had such a moment at age seven when, sent to stay with strangers after his parents' divorce, he discovered marine creatures on a Florida beach that "existed outside my previous imagination." Einstein had a similar experience when his father brought him a compass during childhood illness, revealing "something deeply hidden behind things" that drove his lifelong exploration of hidden forces. The challenge isn't having these moments but recognizing them. The world overflows with beauty and wonder that we often miss. Only in retrospect do we realize, "That's when it all started." Mastery of a vocation requires discipline, ritual, and deliberate practice-doing boring things repeatedly to perfect skills. Benjamin Franklin translated essays into poetry then back to prose to improve his writing. Bill Bradley practiced basketball with weights on his ankles and cardboard on his glasses. Martha Graham covered mirrors with burlap to make dancers feel their movements. Work makes us useful to others-"There may be no better way to love your neighbor than to simply do your work," as Tim Keller puts it. Vocation cures self-centeredness by forcing attention to the task itself and cures restlessness through steady, gradual improvement.

2장

Marriage: The School You Build Together

Marriage defies anecdote because its beauty lies in small, constant gestures rather than dramatic moments. It's defined by private jokes, familiar stories, and the "brutal grinding effort of surrendering the ego." Who you marry is life's most important decision, coloring everything else. The reward for this commitment is profound-people in long, happy marriages "have won the lottery of life." In about 15% of marriages, passion never wanes. These "maximum marriages" feature couples who become "a single divided being," often finishing each other's thoughts after decades together. Contemporary writing on marriage often attempts to scale it back to manageable proportions. Passion is dismissed as temporary, soul mates as illusions. Writers like Alain de Botton advocate swapping romantic views for a tragic awareness that every partner will disappoint us. But this misses marriage's transformative potential. The individualistic view of marriage traps people in the small prison of self. Our hearts yearn to fuse with others, which happens only through joint surrender, not autonomy. The maximal marriage isn't something you fall into but march into deliberately, burning boats behind you. Marriage is like a gem tumbler, constantly chipping away at two people through "amicable collisions" until they shine. The process begins when you realize your seemingly perfect spouse is deeply flawed-just as they're discovering the same about you. At this fork in the road, couples either form a deteriorating "truce-marriage" where certain subjects remain untouched, or they each decide to treat their own selfishness as the main problem. Marriage subjects you to "the most thorough surveillance program known to humankind," introducing you to yourself in uncomfortable ways. It involves fighting, recovery, betrayal, and apology. Great marriages are measured by how much spouses take joy in each other's victories and how gently they correct each other's vices.

들리는 모든 단어를 눈으로 확인하세요

두 번째 산 요약의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

3장

Philosophy and Faith: Finding Your Moral Compass

American higher education once embraced the "humanistic ideal"-believing universities should help students answer life's ultimate questions and shape their souls. As Mount Holyoke president Mary Woolley declared, "Character is the main object of education." Universities gradually abandoned this approach for the "research ideal"-dividing knowledge into ever-smaller specialties. While this advanced knowledge, especially in sciences, it drew attention "away from the whole of our lives." Questions like "What makes life worth living?" became unprofessional. Great teachers perform six essential functions that transform students intellectually and morally. First, they welcome students into the scholarly tradition, what philosopher Michael Oakeshott called "an endless unrehearsed intellectual adventure." Second, they introduce various moral ecologies from history-Greek, Hebraic, Christian, Enlightenment, and many others-allowing students to try different frameworks. Third, they teach students how to truly see reality, an act of humility requiring one to get "your own needs and wishes out of the way." Fourth, they instill intellectual courage-the ability to separate truth from what will win social approval. Fifth, they provide emotional knowledge-teaching appropriate feelings for different situations and expanding emotional range through literature. Finally, they awaken new loves in students, cultivating a hunger for higher beauties. For many, intellectual commitment eventually leads to religious commitment. Brooks shares his own journey to faith, emphasizing how ordinary and incremental it was-no blinding lights or trumpet blares. Over decades, biblical stories grew "bigger and deeper, more fantastical and more astonishing" as life's extremes of joy and grief made his old ideas inadequate. Eventually, he sensed these weren't just fabricated tales but "the underlying shape of reality"-recurring patterns we all live through. Adam and Eve's temptation, Moses leading people from bondage, the prodigal son's forgiveness-these represent the moral dimension of existence in which we all participate.

4장

Community: Weaving the Social Fabric

Jane Jacobs described her Greenwich Village street as an "intricate ballet" of daily activities-from morning garbage disposal and school runs to afternoon shopkeepers chatting and evening children playing. While appearing chaotic, this represented an "organic order" that maintained street safety. A healthy community is "a thick system of relationships"-irregular, dynamic, organic, and personal. In such communities, neighbors are deeply involved in each other's lives, sharing both grief and joy, helping raise children, and extending family-like devotion to one another. Community renewal begins with someone deciding to put community over self. Asiaha Butler's story from Chicago's violent Englewood neighborhood exemplifies this. Despite experiencing crime and violence, including a bullet through her window, Butler canceled plans to leave when she saw young girls playing in a vacant lot. "We can't leave that," she told her incredulous husband, refusing to abandon the neighborhood like everyone else who could. Starting with no connections, Butler Googled volunteer opportunities, joined committees, organized teen events, and created movie discussions. Within two years, hundreds were involved. Seeing Englewood's fragmentation across six wards, she founded RAGE (Resident Association of Greater Englewood), organizing job fairs, election forums, and "cash bombs" to support local businesses. Brooks argues against the "starfish story" approach to social change-helping individuals one by one-in favor of seeing neighborhoods as the essential unit of transformation. Despite our digital age, place matters profoundly. Most Americans live just eighteen miles from their mothers, attend college fifteen miles from home, and have 63% of Facebook friends within 100 miles. The most ambitious community projects require an entirely new civic architecture, exemplified by the Spartanburg Academic Movement (SAM) in South Carolina. Unlike traditional approaches where isolated organizations compete for limited funding to address single problems, SAM represents a "collective impact" model that brings together representatives from every sector-education, business, healthcare, government, media-to track data on children from cradle to career. Brooks concludes with a twelve-point critique of hyper-individualism, our era's reigning ethos. This moral system, built on the journey of individual happiness and self-actualization, has swung too far from collective solidarity. It defines freedom as absence from restraint, undermining connections not based on individual choice. Our central problems-social isolation, distrust, polarization, family breakdown, tribalism, rising suicide rates, and spiritual crisis-flow from this erosion. Hyper-individualism's core flaw is that it degrades the human person by emphasizing egoistic drives while numbing deeper longings for connection and service. Relationalism offers a middle way where each person exists as "a node in a thick and enchanted web of warm commitments." Drawing from thinkers like Burke, King, Buber, Day, and Whitman, relationalism operates by an inverse logic: we possess by giving, lose ourselves to find ourselves, and gain strength through surrender to something greater. The relationalist doesn't dominate life through willpower but makes himself available to hear and respond to a summons. This calling often comes through love-for a child, spouse, neighborhood, vocation, or God-bringing an urge to make promises. Or it may arise from witnessing injustice that needs correction. When a summons is felt and a promise made, commitment is sealed. These commitments define the relationalist's life and are made maximal-not just a career but a vocation, not a contract marriage but a covenantal one. Through fulfilling daily obligations to these commitments, a person achieves coherence and builds character through service and acknowledging dependency. At some point in life comes an "agency moment" when you realize what your life is about by reviewing moments when you felt most alive-usually when working with others in service of an ideal. This brings clarity and freedom from the self-centered ego, creating a burst of energy. People at this point possess an "interior stronghold of values" against which even death cannot prevail, and a generosity that radiates outward in small favors and thoughtful considerations. When people reach this state collectively, you see not just individuals but a community where people help, magnify talents, enjoy creativity, and rest in hospitality. This power overcomes division and distrust through love's redemptive quality. Joy emerges as a moral outlook-a permanent state of thanksgiving, friendship, communion and solidarity where, despite life's troubles, "love emerges between people out of nothing, as a pure flame."

★★★★★

두 번째 산 요약 완독을 축하합니다

“23일째 매일 사용하고 있어요. 이제 제 일상의 한 부분이 되었습니다.”

jayallen

두 번째 산 요약의 핵심 주제

moral commitment
radical individualism
community building
vocation and calling
interdependent living

두 번째 산 요약의 명문장

Joy involves transcendence of self-moments when barriers between you and others fade away.
A narcissist can be happy but never joyful because joy requires self-surrender.
We can create happiness, but joy seizes us.
Life began to feel not just meaningless but absurdly cruel.

두 번째 산 요약의 등장인물

David BrooksAuthor who explores life's journey and purpose

저자 소개

베스트셀러 *두 번째 산: 도덕적 삶을 향한 탐구(The Second Mountain: The Quest for a Moral Life)*의 저자인 데이비드 브룩스(David Brooks)는 뉴욕 타임즈의 오피니언 칼럼니스트이자 PBS 뉴스아워의 정치 분석가이며, 도덕성, 공동체, 그리고 인간 관계라는 주제를 탐구하는 것으로 잘 알려진 문화 비평가입니다.

1961년 토론토에서 태어나 뉴욕과 펜실베이니아에서 자란 브룩스는 시카고 대학교에서 역사학 학위를 받고 졸업한 후, 월스트리트 저널, 위클리 스탠더드, NPR 등에서 저널리즘 경력을 쌓기 시작했습니다. 그의 저작들은 사회 분석과 철학적 탐구를 결합하여 현대 사회의 변화를 분석하는 그의 전문성을 잘 보여줍니다.

*인간의 품격(The Road to Character)*과 소셜 애니멀(The Social Animal) (이곳에 요약본이 있음)을 포함한 브룩스의 초기 저서들은 심리학, 윤리학, 공공 정책을 잇는 가교 역할을 하며 그의 명성을 확립했습니다. NBC의 *미트 더 프레스(Meet the Press)*와 NPR의 *올 띵스 컨시더드(All Things Considered)*에 자주 출연하는 평론가인 그는 아스펜 연구소(Aspen Institute)의 위브 프로젝트(Weave Project) 의장을 맡아 두 번째 산의 주제와 궤를 같이하는 공동체 구축 이니셔티브를 추진하고 있습니다. 이 책은 뉴욕 타임즈 베스트셀러 1위로 데뷔하며, 현대 담론에서 도덕 철학에 관한 선도적인 목소리로서 브룩스의 역할을 공고히 했습니다.

두 번째 산 요약 다운로드

두 번째 산 요약을 무료 PDF 또는 EPUB으로 받으세요. 인쇄하거나 오프라인에서 언제든 읽을 수 있습니다.

다른 사용자들도 좋아한 책

From Strength to Strength

Arthur C. Brooks

The Road to Character

David Brooks

The Social Animal

David Brooks

Finding meaning in the second half of life

James Hollis

How to Know a Person

David Brooks

Build the Life You Want

Arthur C. Brooks

The Mountain Is You

Brianna Wiest

Braving the Wilderness

Brené Brown

두 번째 산 요약에 관한 자주 묻는 질문

더 알아보기

학습 계획

The Third Path: Ambition and Awakening

This plan is essential for high-achievers who feel trapped between professional drive and the need for inner tranquility. It provides a roadmap for leaders and creatives to pursue excellence without sacrificing their mental well-being or spiritual grounding.

1 h 30 m•3 섹션

학습 계획

The Modern Search for Meaning

In an era of rapid change, finding a sense of purpose is more challenging yet more essential than ever. This plan is ideal for deep thinkers and curious minds seeking to reconcile ancient wisdom with modern scientific and existential realities.

2 h•4 섹션

학습 계획

The Architecture of Inner Strength

In an era of burnout and cynicism, professional success requires more than technical skills; it demands a resilient internal architecture. This plan is designed for leaders and professionals feeling stuck, helping them transform psychological friction into a disciplined foundation for growth.

1 h 30 m•3 섹션

학습 계획

The Existentialist Roadmap to Freedom

This plan is essential for individuals feeling trapped by societal expectations or existential dread, offering a path to radical self-ownership. It is designed for deep thinkers and aspiring leaders who want to build a life of authenticity and purpose beyond conventional norms.

2 h•4 섹션

학습 계획

The Arrival Fallacy and the Science of Satisfaction

High-achievers often find themselves trapped in a cycle of chasing milestones that never yield the expected joy. This plan is essential for anyone struggling with burnout or the 'what's next' syndrome, offering a scientific roadmap to decouple identity from external validation.

1 h 30 m•3 섹션

학습 계획

Why We Build and Strive

This plan is designed for builders and leaders who struggle to balance high-stakes execution with mental well-being. It bridges the gap between historical sociology, scientific methodology, and philosophical detachment to help you build more effectively.

1 h 12 m•3 섹션

학습 계획

The Will to Power and Self-Mastery

This plan is essential for individuals seeking to break free from societal conditioning and reclaim their personal narrative. It is designed for those who want to master their internal impulses and transform their lives through the lens of existential philosophy and self-determination.

1 h 12 m•3 섹션

학습 계획

The Absurdist Guide to Vitality

This guide is essential for professionals feeling drained by the perceived pointlessness of modern labor. It offers a philosophical framework to reclaim agency, moving from individual exhaustion to a meaningful sense of community and purpose.

1 h 30 m•3 섹션

컬럼비아 대학교 동문들이 제작 | 샌프란시스코에서 개발

BeFreed는 호기심 넘치는 글로벌 커뮤니티를 하나로 연결합니다

4.7

평균 평점

앱 평가 7.84천 개 이상

BeFreed 커뮤니티

정말이지 아직 앱을 다 써 보지도 않았는데, 며칠 써 본 것만으로도 깊은 인상을 받았어요… BeFreed는 제가 써 본 어떤 학습 앱과도 차원이 달라요. 몰입감이 엄청나고 집중력도 실제로 좋아져서, 스마트폰을 하염없이 스크롤하는 분들께 딱이에요!

@ladyInfinity

정확히 23일 전에 BeFreed를 구입했는데, 그날부터 하루도 빠짐없이 쓰고 있어요. 제 일상 업무 흐름과 학습 습관에 완전히 자리 잡았어요.

@jayallen

솔직히 이 앱은 제 기대를 전부 뛰어넘었어요. 어떤 주제든 오디오로 만들어 달라고 할 수 있고, 결과물이 놀라워요. 제 전문 분야는 심리치료 쪽이고 여러 학문이 얽혀 있는데도 답변이 아주 정확해요.

@Raguipa

제일 고마운 건 스크롤하는 시간이 확 줄었다는 거예요. 검색하는 시간은 줄고 흡수하는 시간은 늘었어요. 오디오북 전권, 팟캐스트, 학습 플랜의 조합이 정말 훌륭해요.

@colonyofcreatorsNGO

저는 24년째 PhotoReading 속진 학습 강사로 일하고 있어요… 책과 독서, 배움이 제 전문인데, BeFreed는 정보를 소화하기 쉽게 전달하는 혁신적인 방식을 정말 잘 구현했어요.

@BeFreed user

단순한 책 요약 앱이 아니에요. '재미' 스타일을 써 봤는데, 전통적인 방식보다 훨씬 나은 요약이고 아이디어를 이해하기도 쉬워요. 이것만으로도 값어치를 해요.

@austinakon

이 앱이 정말 좋아요. 며칠 써 봤는데 듣는 걸 멈출 수가 없어요. 시작하기에 이보다 좋을 수 없어요.

@jcrules328

정말 마음에 들어요. 한 달 정도 써 봤는데 숨은 보석을 찾은 기분이에요. BeFreed로 제가 원하는 주제를 직접 만들 수 있어서 좋고, 목소리도 훌륭한 데다 내레이션 선택지가 무궁무진해요.

@DanielCZ

정말이지 아직 앱을 다 써 보지도 않았는데, 며칠 써 본 것만으로도 깊은 인상을 받았어요… BeFreed는 제가 써 본 어떤 학습 앱과도 차원이 달라요. 몰입감이 엄청나고 집중력도 실제로 좋아져서, 스마트폰을 하염없이 스크롤하는 분들께 딱이에요!

@ladyInfinity

정확히 23일 전에 BeFreed를 구입했는데, 그날부터 하루도 빠짐없이 쓰고 있어요. 제 일상 업무 흐름과 학습 습관에 완전히 자리 잡았어요.

@jayallen

솔직히 이 앱은 제 기대를 전부 뛰어넘었어요. 어떤 주제든 오디오로 만들어 달라고 할 수 있고, 결과물이 놀라워요. 제 전문 분야는 심리치료 쪽이고 여러 학문이 얽혀 있는데도 답변이 아주 정확해요.

@Raguipa

제일 고마운 건 스크롤하는 시간이 확 줄었다는 거예요. 검색하는 시간은 줄고 흡수하는 시간은 늘었어요. 오디오북 전권, 팟캐스트, 학습 플랜의 조합이 정말 훌륭해요.

@colonyofcreatorsNGO

저는 24년째 PhotoReading 속진 학습 강사로 일하고 있어요… 책과 독서, 배움이 제 전문인데, BeFreed는 정보를 소화하기 쉽게 전달하는 혁신적인 방식을 정말 잘 구현했어요.

@BeFreed user

단순한 책 요약 앱이 아니에요. '재미' 스타일을 써 봤는데, 전통적인 방식보다 훨씬 나은 요약이고 아이디어를 이해하기도 쉬워요. 이것만으로도 값어치를 해요.

@austinakon

이 앱이 정말 좋아요. 며칠 써 봤는데 듣는 걸 멈출 수가 없어요. 시작하기에 이보다 좋을 수 없어요.

@jcrules328

정말 마음에 들어요. 한 달 정도 써 봤는데 숨은 보석을 찾은 기분이에요. BeFreed로 제가 원하는 주제를 직접 만들 수 있어서 좋고, 목소리도 훌륭한 데다 내레이션 선택지가 무궁무진해요.

@DanielCZ

유용한 정보와 아이디어를 8~15분짜리 팟캐스트 스타일 오디오로 압축해서 들을 수 있다는 게 정말 좋아요. 원래 팟캐스트는 군더더기가 많아서 안 좋아했는데, 여기는 그걸 싹 걷어냈어요.

@BeFreed user

박사 과정을 마무리하는 중이라 낯선 자료를 많이 읽어야 해요… BeFreed에서는 프롬프트만 입력하면 앱이 자료를 찾아서 오디오 팟캐스트로 만들어 줘요. BeFreed의 과정이 NotebookLM보다 더 매끄럽게 느껴져요.

@Brad

아침을 준비하거나 산책하거나 출퇴근할 때 들을 것을 YouTube에서 자주 찾곤 했는데, BeFreed는 광고도 군더더기도 없이 훨씬 더 딱 맞는 걸 들려줘요!

@BeFreed user

이 플랫폼의 가장 큰 장점은 활용도예요. 다루지 못하는 주제가 말 그대로 하나도 없어요. 무엇을 던져도 다 소화해요… 제한이 전혀 없으면서 약속을 실제로 지키는 학습 도구는 정말 드물어요.

@jayallen

BeFreed는 환상적이에요. 디자인이 편해서 헤매는 시간은 줄고 배우는 시간은 늘었어요. 오디오북, 팟캐스트, 학습 플랜의 조합은 천재적이에요. 제 하루가 완전히 달라졌어요.

@BeFreed user

처음엔 이탈리아어로 팟캐스트를 만드는 방법을 이해하는 데 시간이 좀 걸렸는데, 알고 나니까 — 와! 정말 대단해요! 어떤 주제든 설명해 달라고 하면 정말 똑똑하게 잘 설명해 줘요!

@matteo77

BeFreed는 제가 매일 쓰는 오디오북 앱이 됐어요… 제일 마음에 드는 건 텍스트를 넣으면 이동 중에도 들을 수 있는 오디오로 만들어 준다는 점이에요.

@kotanzu1

유용한 정보와 아이디어를 8~15분짜리 팟캐스트 스타일 오디오로 압축해서 들을 수 있다는 게 정말 좋아요. 원래 팟캐스트는 군더더기가 많아서 안 좋아했는데, 여기는 그걸 싹 걷어냈어요.

@BeFreed user

박사 과정을 마무리하는 중이라 낯선 자료를 많이 읽어야 해요… BeFreed에서는 프롬프트만 입력하면 앱이 자료를 찾아서 오디오 팟캐스트로 만들어 줘요. BeFreed의 과정이 NotebookLM보다 더 매끄럽게 느껴져요.

@Brad

아침을 준비하거나 산책하거나 출퇴근할 때 들을 것을 YouTube에서 자주 찾곤 했는데, BeFreed는 광고도 군더더기도 없이 훨씬 더 딱 맞는 걸 들려줘요!

@BeFreed user

이 플랫폼의 가장 큰 장점은 활용도예요. 다루지 못하는 주제가 말 그대로 하나도 없어요. 무엇을 던져도 다 소화해요… 제한이 전혀 없으면서 약속을 실제로 지키는 학습 도구는 정말 드물어요.

@jayallen

BeFreed는 환상적이에요. 디자인이 편해서 헤매는 시간은 줄고 배우는 시간은 늘었어요. 오디오북, 팟캐스트, 학습 플랜의 조합은 천재적이에요. 제 하루가 완전히 달라졌어요.

@BeFreed user

처음엔 이탈리아어로 팟캐스트를 만드는 방법을 이해하는 데 시간이 좀 걸렸는데, 알고 나니까 — 와! 정말 대단해요! 어떤 주제든 설명해 달라고 하면 정말 똑똑하게 잘 설명해 줘요!

@matteo77

BeFreed는 제가 매일 쓰는 오디오북 앱이 됐어요… 제일 마음에 드는 건 텍스트를 넣으면 이동 중에도 들을 수 있는 오디오로 만들어 준다는 점이에요.

@kotanzu1

웹에서 BeFreed가 어떻게 논의되고 있는지 더 보기

지금 바로 학습 여정을 시작하세요

4장

두 번째 산 요약

두 번째 산 요약 개요