What is *Gentle and Lowly* by Dane Ortlund about?

*Gentle and Lowly* explores the compassionate heart of Jesus Christ, emphasizing His unwavering love for sinners and sufferers. Drawing from Scripture and Puritan theologians like John Owen, it reveals how Christ’s gentleness and humility (Matthew 11:29) offer solace to those burdened by failure, doubt, or pain. The book reassures readers that God’s mercy deepens, rather than weakens, in response to human brokenness.

Who should read *Gentle and Lowly*?

This book is ideal for Christians feeling discouraged, weary, or burdened by sin. It resonates with those seeking reassurance of Christ’s unconditional grace, particularly individuals wrestling with shame, grief, or spiritual exhaustion. Pastors and counselors may also use it to comfort others with biblical truths about divine compassion.

Is *Gentle and Lowly* worth reading?

Yes—it provides a transformative perspective on Christ’s heart, blending theological depth with pastoral warmth. Critics praise its ability to reframe God’s character as relentlessly merciful rather than stern. However, some note its limited emphasis on practical application or Christ’s call to holiness.

What does “gentle and lowly in heart” mean in the book?

The phrase, from Matthew 11:29, underscores Christ’s humility and approachability. Ortlund explains that “lowly” (Greek *tapeinos*) reflects Christ’s deliberate choice to dwell with the marginalized. Unlike worldly power, His greatness lies in sacrificial love for the flawed and vulnerable.

How does *Gentle and Lowly* describe Christ’s response to sin?

Ortlund argues Christ’s heart “moves toward, not away from” sinners. While sin grieves Him, His default posture is compassion—He intercedes for believers (Hebrews 7:25) and redirects the Father’s gaze to His own righteousness, not human failures.

What Puritan thinkers influence *Gentle and Lowly*?

Ortlund frequently cites Thomas Goodwin, John Bunyan, and Jonathan Edwards to contextualize Christ’s empathy. For example, Goodwin’s writings on Hebrews 4:15 highlight Jesus’ ability to sympathize with human weakness, reinforcing the book’s central theme.

What are the main criticisms of *Gentle and Lowly*?

Some reviewers argue it overly focuses on Christ’s compassion at the expense of His holiness or calls to repentance. Others note its repetitive structure and reliance on secondary sources (Puritan commentaries) rather than direct biblical exegesis.

How does *Gentle and Lowly* address suffering?

It frames suffering as a gateway to deeper reliance on Christ’s gentleness. Ortlund writes that hardships magnify His desire to comfort, not punish, and that His heart “welcomes you all the more” in moments of despair.

온유하고 겸손하니

죄인과 고통받는 자를 향한 그리스도의 마음

데인 오틀런드

4.5(58056 Reviews)

온유하고 겸손하니 개요

D.A. 카슨의 신성한 긍휼에 대한 이해를 변화시킨 신학적 돌풍, "온유하고 겸손하니"를 통해 당신의 가장 깊은 고통을 향한 그리스도의 마음을 발견해 보세요. 당신을 향한 하나님의 주된 마음이 심판이 아니라 부드러운 자비라면 어떨까요? 마이클 리브스는 이 책을 "숨이 멎을 듯한 감동과 치유를 동시에 선사하는 책"이라고 부릅니다.

전달 방식을 선택하세요

한 권의 책, 다양한 듣기 방식.

온유하고 겸손하니의 같은 아이디어를 담았습니다. 나에게 맞는 목소리, 깊이, 속도를 고르고 언제든 바꿔 보세요.

1장

The Heart That Draws Near: Christ's Gentle Embrace of Sinners

In a world where religion often feels like a system of performance and judgment, Dane Ortlund's "Gentle and Lowly" has become a surprising bestseller, selling over 500,000 copies since its 2020 release. The book has garnered praise from figures like Tim Keller and John Piper, who called it "the rare Christian book that both pastors and new believers can't put down." What makes this theological work so compelling? Perhaps it's the radical premise that Christ's deepest heart isn't one of disappointment or frustration with us, but of tender compassion. As one reader put it, "It's like discovering that the God you've been afraid to approach has been running toward you all along." In a culture of achievement and self-improvement, this counter-intuitive portrait of divine gentleness offers a refreshing alternative that has resonated deeply across denominational lines.

2장

The Only Self-Description of Christ's Heart

Across eighty-nine chapters of Gospel accounts, Jesus directly describes his heart only once. In Matthew 11:29, he invites the weary: "Come to me... for I am gentle and lowly in heart." This singular self-revelation deserves our full attention. When the Bible speaks of the "heart," it refers not merely to emotions but to one's central animating core-what defines and directs a person. Jesus reveals that at his very center, he is "gentle" (meek, not harsh or reactionary) and "lowly" (humble, identifying with the destitute and socially unimpressive). The word "lowly" speaks to Christ's radical accessibility. Despite his resplendent glory and perfect holiness, no one has ever been more approachable than Jesus. His rest is offered as a gift, not a transaction. The only qualification needed to be embraced by Jesus is simply opening yourself to him. Your very burden-the thing you think disqualifies you-is precisely what qualifies you to come. This gentleness isn't indiscriminate. For the impenitent who refuse him, Jesus can pronounce judgment. But for those who come seeking help, his gentleness is never outmatched by our failures. His "easy" yoke is actually a "kind" yoke-a non-burden that lifts us like helium lifts a balloon. We naturally project onto Jesus our skewed instincts about how the world works-assuming one so exalted must hold his nose when approaching the unclean. But Scripture reveals the opposite: his perfections include his perfect gentleness. This is who he is at his very heart.

들리는 모든 단어를 눈으로 확인하세요

온유하고 겸손하니의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

3장

The Compassionate Heart in Action

The Gospels paint a vivid portrait of Jesus consistently moving toward those society deemed unworthy. When a leper asks if Jesus is willing to heal him, Jesus immediately touches him-a radical act in that culture-saying, "I will; be clean." With the paralytic, Jesus can't even wait for a request before offering forgiveness and healing. Seeing crowds, "he had compassion on them, because they were harassed and helpless." This compassion repeatedly drives him to heal the sick, feed the hungry, teach the crowds, and comfort the bereaved. The Greek word for "compassion" (splanchnizo) refers to what rises from one's innermost core-a visceral response that churns in the gut. The only two times Jesus weeps in the Gospels are for others' suffering-for Jerusalem and for Lazarus. Jesus naturally gravitates toward the morally disgusting and socially reviled-earning him the title "friend of sinners." While fulfilling Old Testament hopes and displaying holiness that causes fear, the most striking element of Jesus's ministry is how the Holy Son of God consistently moves toward, touches, heals, embraces, and forgives those who least deserve it yet truly desire it. Christ's ministry reversed the Old Testament clean/unclean system. As the cleanest person ever to walk the earth, when Jesus touched the unclean, they became clean rather than him becoming unclean. His miracles weren't interruptions of the natural order but restorations of it. Through his Spirit, Christ remains the same today. His heart is not distant despite his heavenly presence. In fact, through the Spirit, Christ is closer to believers now than he was to those he physically touched during his earthly ministry.

4장

What Brings Christ Joy?

What brings Christ happiness? Thomas Goodwin suggests it is "his showing grace and mercy, in pardoning, relieving, and comforting his members here on earth." While Jesus certainly rejoices when disciples forsake all to follow him and when believers prove faithful, his very heart is uniquely engaged when we come to him in our weakness and failure. Like a compassionate doctor who has traveled specifically to heal the sick, Christ's joy increases when the afflicted come to him for help. He doesn't become frustrated when we approach him for fresh forgiveness or with distress and emptiness. That's precisely why he came-to provide a limitless supply of mercy and grace after going through the horror of death and emerging on the other side. Christ wants us to draw on his grace not just because it vindicates his atoning work, but because it reflects who he is. Goodwin even argues that Christ gets more joy than we do when we come to him for help. The glory and happiness of Christ increase as his members receive the benefits of his death-when their sins are pardoned and hearts sanctified. When we approach Jesus in our need, we're not detracting from him but fulfilling his deepest wishes. Our joy and his rise and fall together. This is biblical-Hebrews 12:2 speaks of "the joy that was set before him" as he endured the cross. What joy? The joy of seeing his people forgiven and restored. Christ's seating at God's right hand signifies his completed priestly work that reconnects heaven and earth. When we partake of that atoning work today, we fulfill Christ's deepest longing. As members of his body, we are cherished and nourished by him. He is comforted when we draw from the riches of his atoning work, because his own body is getting healed.

온유하고 겸손하니에서 더 많은 것을 얻으세요

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5장

The Sympathizing Heart

Hebrews 4:15 reveals Christ's heart so clearly that it's as if it takes our hands and places them on Christ's chest to feel his heartbeat toward us: "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." Contrary to our natural intuitions that Jesus is with us only when life goes well, this text emphasizes that Jesus sympathizes with us specifically in "our weaknesses." This sympathy isn't detached pity but profound felt solidarity-in our pain, Jesus feels pain; in our suffering, he feels suffering as his own. Jesus' human nature engages our troubles comprehensively with a love that cannot be held back when he sees his people in pain. He knows what it is to be thirsty, hungry, despised, rejected, scorned, shamed, embarrassed, abandoned, and misunderstood-he who will never un-friend us. Though Jesus was without sin, he was tempted "in every respect" as we are. Our difficulties draw out a depth of feeling in Christ beyond what we know. His sinlessness means he knows temptation better than we do, having never given in, and provides our only hope as the pure and holy one who can rescue us. If you are in Christ, you have a Friend who cannot bear to hold himself at a distance in your sorrow. His heart is too bound up with yours. The deeper we descend into pain and anguish, the deeper we go into Christ's very heart. Looking within ourselves, we anticipate harshness from heaven; looking to Christ, we can anticipate only gentleness.

6장

The Promise That Calms Our Deepest Fear

John 6:37 contains perhaps the most comforting promise in Scripture: "All that the Father gives me will come to me, and whoever comes to me I will never cast out." John Bunyan, in his book "Come and Welcome to Jesus Christ" (1678), explores this verse extensively, recognizing our innate suspicions of Christ's heart. Using the King James Version's "in no wise cast out," Bunyan notes this emphatic promise exists because Jesus anticipated our fears. The Greek text literally uses a double negative for emphasis: "I will not-not-cast out." This addresses our deepest fear that Jesus will eventually tire of us. Bunyan dramatizes this with a dialogue between our objections and Christ's unwavering response. To every objection we raise-whether about past sins, present struggles, or future failures-Christ answers simply: "I will never cast out." Our sins and weaknesses become the very qualifications that draw us to him. This promise isn't just about eternal security, but about the perseverance of Christ's heart toward us. For those united to him, his heart is not a rental but our permanent residence. We are not tenants but children. His heart offers endless reassurances of his presence and comfort, regardless of our spiritual accomplishments. The promise addresses what we fear most-that eventually our repeated failures will exhaust Christ's patience. But his promise is categorical: whoever comes-no matter how broken, how often they've failed, how deeply they've sinned-will never be cast out. The door of his heart stands perpetually open to those who seek him.

들리는 모든 단어를 눈으로 확인하세요

온유하고 겸손하니의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

7장

What Our Sins Evoke in Christ

While we can hardly fathom the divine ferocity awaiting those outside Christ, we equally struggle to comprehend the divine tenderness already resting on those in Christ. Romans 5:20 reminds us: "Where sin increased, grace abounded all the more." Our sins don't diminish God's grace but cause it to surge forward more abundantly. When we sin, the very heart of Christ is drawn out to us. Though this might make us cringe-shouldn't Christ's holiness cause him to withdraw from sin?-we encounter a profound mystery. Christ's perfect holiness means he feels the horror of sin more deeply than we can, yet that same holiness draws his heart out to help and comfort those who belong to him. For those not in Christ, sins evoke holy wrath. But for those who belong to him, sins evoke holy longing, love, and tenderness. As Goodwin explains, our sins move Christ to pity more than to anger. He takes our side against our sin, not against us because of our sin. Like a father hating a disease while loving his afflicted child, Christ's hatred falls on the sin while his affections are drawn out to us. In Hosea 11, God reveals his heart toward his wayward people. Though they are "bent on turning away," God cries out: "How can I give you up? How can I hand you over?" His heart "recoils" at the thought of abandoning them, and his "compassion grows warm and tender." Despite their rebellion, God chooses mercy over executing his burning anger. Our sins don't repel God; they actually open the floodgates of his compassion. It is our very unloveliness that draws out his love. Our greatest misery is our sinfulness, and God's most intense love flows to us precisely in that condition.

8장

The Heavenly Advocate

Christ's heavenly intercession reveals his heart for his people. While justification focuses on what Christ did in the past through his death and resurrection, intercession shows what he is doing now. His heart for his people hasn't cooled since his earthly ministry-it continues unabated in heaven as he constantly pleads our case before the Father. Intercession means Christ comes between us and God the Father, making our case on our behalf. This doesn't suggest Christ's atonement was incomplete; rather, intercession applies what the atonement accomplished. His intercession is the constant refreshing of our justification in heaven's court, making our salvation profoundly personal rather than merely mechanical. Christ's intercession springs not from reluctance in the Father, but from the Son's overflowing heart toward us. As Hebrews 7:25 shows, Christ saves us "to the uttermost"-comprehensively and completely-because "he always lives to make intercession." This means Jesus is actively praying for us even when we neglect prayer ourselves. Christ never disengages from us; he carries us all the way, his saving always outpacing and overwhelming our sinning. While intercession involves mediating between two parties, advocacy takes this a step further-an advocate doesn't simply stand between parties but steps over and joins one party as he approaches the other. Christ doesn't merely intercede; he advocates, aligning himself with us. The key difference between Christ's intercession and advocacy lies in their timing and application. Intercession (Hebrews 7:25) is something Christ always does given our general sinfulness, while advocacy (1 John 2:1) is something he does when occasion calls for it-specifically when we commit particular sins. His advocacy is deeply personal, rising up when we need it most. When believers sin-even grievously-Christ's advocacy speaks louder than our failures.

온유하고 겸손하니에서 더 많은 것을 얻으세요

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9장

The Father's Heart of Mercy

While the Father's justice needed satisfaction through Christ's atonement, his heart was fully aligned with the Son in desiring redemption. The Father isn't less inclined to love than Jesus-they share the same heart of redeeming love. Paul calls God "the Father of mercies and God of all comfort" (2 Cor. 1:3), revealing what comes into his mind when thinking about God. The Father is called "Father of mercies" because mercy flows from his deepest being. As Goodwin explains, "He begets mercies naturally"-there's a family resemblance between the Father and mercy. The word for "mercies" appears alongside "compassionate" in James 5:11, showing God is "much compassionate" toward his "needful, wayward, messy, fallen, wandering people." The Father has "a multitude of all kinds of mercies"-a treasury with a specific mercy for every human need: tenderness for hard hearts, life for dead hearts, healing for sickness, cleansing for sin. His tender care "envelopes us with pursuing gentleness," governing every detail of our lives from falling leaves to tragic events. As Jesus told Philip, "Whoever has seen me has seen the Father" (John 14:9)-they share the same heart. Your gentlest treatment of yourself is less gentle than the way your heavenly Father handles you. His tenderness toward you outstrips what you are even capable of toward yourself.

10장

Natural Mercy, Strange Judgment

The Old Testament reveals the same gentle, lowly heart of God that Christ unveils in the New Testament. Lamentations 3:33 provides a theological center: "For he does not afflict from his heart or grieve the children of men." This reveals that while God is sovereign over all affliction, he does not delight in it-it doesn't reflect his deepest heart. God is sovereign over all things-good and bad. Yet when God brings affliction, he does so with divine reluctance. Though he ordains suffering for ultimate good, something within him recoils at sending pain. As Goodwin explains, in acts of justice, "there is always something in his heart against it," while mercy flows from "his whole heart." Isaiah 28:21 calls God's judging activity his "strange" and "alien" work, showing that punishment is unnatural to him while mercy is his delight. This doesn't diminish God's justice but reveals his deepest disposition-what he's eager to do is bless, not condemn. In Exodus 34, God reveals himself as "merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness." God's first words in describing himself are "merciful and gracious"-just as Jesus would later describe his own heart as "gentle and lowly." God doesn't reveal himself as "exacting and precise" or "disappointed and frustrated," but as one whose highest priority and deepest delight is mercy. The phrase "slow to anger" (literally "long of nostrils") reveals that unlike us, God doesn't have his finger on the trigger. While the Old Testament speaks of God being "provoked to anger" dozens of times, never once is he "provoked to love." His anger requires provocation; his mercy is pent up, ready to gush forth at the slightest opportunity. For fallen humans, this is reversed-we need no provoking to anger, only to love.

들리는 모든 단어를 눈으로 확인하세요

온유하고 겸손하니의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

11장

Rich in Mercy Beyond Measure

Ephesians 2:4 uniquely describes God as "rich in mercy"-the only attribute in which Scripture calls God "rich." This reveals that God is fundamentally different from what we naturally believe him to be. The Christian life involves a lifelong shedding of tepid thoughts about God's goodness. While God is exacting in justice, he is overflowing in mercy. This richness in mercy isn't something God developed; it's who he is at his core-"being rich in mercy" not "becoming rich in mercy." This takes us into the inner recesses of God's very nature. Because mercy is his essence, not just something he possesses, his capacity for mercy is limitless. When God shows mercy, he acts in accord with his deepest self. The text connects God's rich mercy with his "great love." As Thomas Goodwin explains, divine love isn't mere forbearance or patience but something deeper and more active. It surges forward when the beloved is threatened, even by their own folly. God's love is "invincible"-as love rises in his heart, mercy flows out from it. The mercy of God reaches down to both immoral and moral dead people. Ephesians 2:1-3 describes our desperate condition-we were dead in sin, following Satan, living in the passions of our flesh, and children of wrath by nature. Even Paul, the former law-keeping Pharisee, included himself among those enslaved to passions. God's rich mercy overcomes our spiritual deadness, whether we've broken all the rules or kept them outwardly. God's rich mercy took human form in Jesus Christ. When Paul speaks of Christ appearing, he says "grace appeared" (Titus 2:11). Through Christ's life and ministry in the Gospels, we see what "rich in mercy" looks like in action. In Christ, God's love becomes invincible-we are seated with Christ in heaven (Ephesians 2:6), making us as eternally secure as Christ himself.

12장

The Heart That Loved Us Through Hell

John 13:1 launches the passion narrative with a powerful statement: "Having loved his own who were in the world, he loved them to the end." While Romans 5 shows that forsaking us would breach God's justice, John 13 reveals it would breach Christ's own heart. As Jesus faced his final week, knowing "his hour had come," he demonstrated love without reservation. What happened at the cross exceeds our comprehension. God funneled the cumulative judgment for all his people's sins onto one man. Isaiah says "the LORD has laid on him the iniquity of us all" (53:6). Jesus absorbed not just physical torture but the full weight of divine wrath against centuries of sin. B.B. Warfield suggested Jesus died not primarily from crucifixion but from "a broken heart"-the suffering of his heart overwhelming what his physical frame could bear. When Jesus cried "My God, why have you forsaken me?" in Aramaic, he was personally appropriating Psalm 22:1, experiencing the true forsakenness of which ours are mere shadows. For one whose entire existence had been unbroken communion with God, this separation was death itself. Yet he endured it all because, as John writes, "Having loved his own... he loved them to the end." Our heaven came through his hell, our entrance into Love through his loss of it. Bunyan writes that "Love in Christ decays not, nor can be tempted to do so by anything that happens in the object so beloved." Christ's love isn't like an arrow that falls to the ground or a runner who falters, but like an avalanche gathering momentum or a wildfire growing in intensity. This love is specifically for "his own"-true disciples whom he prizes more than all the world. Christ loved his own through death itself, which means two things for believers: First, your future is secure-you cannot be made "un-his." Second, he will love you to the end-through your sins, temptations, and fears, with no exit strategy. Unlike our conditional love that retreats when betrayed, Jesus has set his heart upon us without requiring any "beauteousness" in us to maintain his love.

온유하고 겸손하니에서 더 많은 것을 얻으세요

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13장

Come to Me

What are we to do with this knowledge of Christ's heart? The main answer is: nothing. To ask how to apply it would trivialize the point. Like an Eskimo on a sunny vacation, we don't apply it-we simply enjoy it. We bask in it. But there is one thing Jesus tells us to do in Matthew 11:28: "Come to me." As Goodwin explains, what keeps us from Christ is not knowing his mind and heart. "He is more glad of us than we can be of him." The Christian life boils down to two steps: 1) Go to Jesus, and 2) See #1. Whatever is crumbling around you, his heart remains gentle and lowly. That place where you feel most defeated is where he lives, and his heart for you in that darkness is gentle and lowly. Your anguish is his home. Jonathan Edwards preached that "The creation of the world seems to have been especially for this end, that the eternal Son of God might obtain a spouse... to whom he might open and pour forth all that immense fountain of condescension, love, and grace that was in his heart." Christ's heart is like a dammed-up river ready to burst forth with infinite benevolence. Human history is his opportunity to unleash this flood of kindness. In heaven, we will see not only Christ's "infinite majesty and greatness" but also his "infinite grace, condescension and mildness, and gentleness and sweetness." We will "swim in the ocean of love, and be eternally swallowed up" in the beams of divine love. Ephesians 2:7 reveals that our sin isn't an obstacle to enjoying heaven but the key ingredient. Whatever mess we've made of our lives becomes part of our final glory as it magnifies God's grace. If God's grace is "immeasurable riches," our sins can never exhaust his heart. For those in Christ, this life is the worst it will ever get. In eternity, we'll descend ever deeper into God's grace, seeing it as truly beyond understanding. If you knew his heart, you would go to him.

★★★★★

온유하고 겸손하니 완독을 축하합니다

100만 명 이상의 학습자가 사랑합니다

“23일째 매일 사용하고 있어요. 이제 제 일상의 한 부분이 되었습니다.”

jayallen

온유하고 겸손하니의 핵심 주제

divine compassion
christological heart
radical accessibility
spiritual rest
grace for sinners

온유하고 겸손하니의 명언

It's like discovering that the God you've been afraid to approach has been running toward you all along.
Jesus directly describes his heart only once.
The only qualification needed to be embraced by Jesus is simply opening yourself to him.
Jesus naturally gravitates toward the morally disgusting and socially reviled-earning him the title 'friend of sinners.'
His heart is too bound up with yours.

온유하고 겸손하니의 등장인물

Dane OrtlundThe author and theologian who wrote the book
Thomas GoodwinA historical theologian whose views are discussed
LazarusA figure from the Gospels for whom Jesus wept

저자 소개

베스트셀러인 『온유하고 겸손하니: 죄인과 고통받는 자를 향한 그리스도의 마음』의 저자 데인 오틀런드(Dane C. Ortlund)는 그리스도인의 영성에 관한 이해하기 쉽고 복음 중심적인 저술로 잘 알려진 목사이자 신학자입니다.

휘튼 대학(Wheaton College)에서 박사 학위를 취득하고 네이퍼빌 장로교회(Naperville Presbyterian Church)의 담임 목사로 사역 중인 오틀런드는 개혁주의 전통과 청교도의 영향력을 바탕으로 학문적 신학과 목회적 따뜻함을 연결합니다. 크로스웨이(Crossway) 출판사에서 10년 동안 편집자로 일하며 쌓은 성경 신학에 대한 깊은 이해는 그리스도의 자비와 하나님의 은혜라는 주제에 집중되어 있으며, 이는 현대 기독교의 고전이 된 『온유하고 겸손하니』의 핵심 주제이기도 합니다.

오틀런드의 다른 저서로는 『심화: 죄인을 변화시키는 복음의 능력』(Deeper)과 『시편을 마음에 담다: 시편 150편 매일 묵상』(In the Lord I Take Refuge) 등이 있으며, 이를 통해 변화를 일으키는 신앙과 성경적 경건을 탐구해 왔습니다. 여러 언어로 번역된 『온유하고 겸손하니』는 하나님의 자비를 묘사함으로써 전 세계 수많은 독자에게 위로를 전하며 깊은 공감을 얻고 있습니다.

온유하고 겸손하니 요약 다운로드

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샌프란시스코에서 컬럼비아 대학교 동문들이 만들었습니다

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샌프란시스코에서 컬럼비아 대학교 동문들이 만들었습니다

LOVED BY

1,000,000+ curious minds.

4.7

avg rating

1M+ learners

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

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"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

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"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

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"Makes me feel smarter every time before going to work"

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"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

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"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

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"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

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@Erin, Investment Banking Associate , NYC

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"It is great for me to learn something from the book without reading it."

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"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

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108

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@djmikemoore

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12장

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개요온유하고 겸손하니 개요

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들리는 모든 단어를 눈으로 확인하세요

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Come to Me

온유하고 겸손하니 완독을 축하합니다

온유하고 겸손하니의 핵심 주제

온유하고 겸손하니의 명언

온유하고 겸손하니의 등장인물

저자 소개

온유하고 겸손하니 요약 다운로드

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이 책에 대한 FAQ

What is Gentle and Lowly by Dane Ortlund about?

Who should read Gentle and Lowly?

Is Gentle and Lowly worth reading?

What does “gentle and lowly in heart” mean in the book?

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1,000,000+ curious minds.

1,000,000+ curious minds.

한 권의 책, 다양한 듣기 방식.

The Heart That Draws Near: Christ's Gentle Embrace of Sinners

The Only Self-Description of Christ's Heart

들리는 모든 단어를 눈으로 확인하세요

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온유하고 겸손하니에서 더 많은 것을 얻으세요

The Sympathizing Heart

The Promise That Calms Our Deepest Fear

들리는 모든 단어를 눈으로 확인하세요

What Our Sins Evoke in Christ

The Heavenly Advocate

온유하고 겸손하니에서 더 많은 것을 얻으세요

The Father's Heart of Mercy

Natural Mercy, Strange Judgment

들리는 모든 단어를 눈으로 확인하세요

Rich in Mercy Beyond Measure

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온유하고 겸손하니에서 더 많은 것을 얻으세요

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