Capítulo 1
When Terror Took Root: The Path to 9/11
On September 11, 2001, the world watched in horror as two planes slammed into the World Trade Center towers, forever changing America and global politics. But the seeds of this catastrophic event were planted decades earlier, through a complex web of religious ideology, geopolitical shifts, and personal vendettas. Lawrence Wright's "The Looming Tower" stands as the definitive account of al-Qaeda's evolution and the intelligence failures that enabled the attacks. The book won the 2007 Pulitzer Prize for General Nonfiction, with Time magazine hailing it as one of the 100 best non-fiction books ever written. Even former President Barack Obama considered it essential reading for understanding terrorism's roots. Through meticulous research spanning five years, including over 600 interviews across ten countries, Wright crafts a narrative that reads like a thriller while illuminating how religious extremism transformed into the deadliest terrorist attack on American soil.
Capítulo 2
The Ideological Architect: Sayyid Qutb and the Seeds of Modern Jihad
The journey toward 9/11 begins not with bin Laden or Zawahiri, but with an Egyptian literary critic named Sayyid Qutb, whose six-month stay in America in 1949 would profoundly shape his worldview. Imagine a frail, conservative man in his forties, sailing toward New York with internal conflict raging between his Islamic beliefs and Western temptations. Despite his appreciation for Western literature and music, Qutb harbored growing suspicions about American culture. When a "half-naked" young woman knocked on his cabin door offering companionship, he fled the encounter, thanking God for helping him resist.
America's postwar prosperity struck Qutb as spiritually hollow. While Americans enjoyed unprecedented wealth and technological marvels, he wandered the festive streets feeling profoundly isolated. "What I need most here is someone to talk to," he wrote to a friend, "to talk about topics other than dollars, movie stars, brands of cars-a real conversation on the issues of man, philosophy, and soul." His limited English and natural reticence only deepened his isolation.
In Greeley, Colorado, Qutb found a temperance colony that should have appealed to his moral sensibilities with its family-centered society and abundant churches. Initially, he admired the town's beauty, writing "Every house is like a flowering plant and the streets are like garden pathways." Yet he quickly detected what he called "disturbing currents" beneath the surface-racial tensions affecting international students, the spectacle of American football which he described as primitive violence where players "break arms or legs" while fans shouted "Break his neck!"
America made Qutb "sharply aware of himself as a man of color." He witnessed a black man being beaten by a white mob and experienced racial discrimination firsthand. Though his college maintained a progressive attitude toward race, with Qutb joining the International Club alongside students from Africa, Latin America, and the Middle East, he observed that even in liberal Greeley, racial divisions persisted.
For the bachelor Qutb, American women represented "the real threat." He was shocked when a female teacher explained that "sexual relationships is simply biological" and that "Orientals complicate this simple matter by introducing a moral element to it," comparing humans to animals who mate without moral consequences.
Far from being liberalized by his American experience, Qutb returned to Egypt in August 1950 more radicalized than before. His published impressions would profoundly shape Arab perceptions of America. He brought home a new racial anger, declaring "the white man in Europe or America is our number-one enemy" and advocating teaching children "hatred, disgust, and revenge" toward whites.
After joining the Muslim Brotherhood and briefly advising Egypt's revolutionary government under Nasser, Qutb was imprisoned and tortured for a decade. During this time, he smuggled out his manifesto "Milestones," which divided the world into two camps: Islam and jahiliyya (pre-Islamic ignorance), which he used to encompass all modern life. He called for a vanguard to initiate Islamic revival in some Muslim country as a model for eventual world dominion-words that would inspire generations of young Muslims seeking historical purpose.
When offered mercy in exchange for an appeal of his death sentence, Qutb refused, telling his imprisoned sister, "My words will be stronger if they kill me." He was hanged on August 29, 1966, becoming a martyr whose ideas would outlive him and inspire a young Egyptian doctor named Ayman al-Zawahiri.
Capítulo 3
The Zealot: Ayman al-Zawahiri's Path to Extremism
Ayman al-Zawahiri grew up in Maadi, an exclusive Cairo suburb created as a cosmopolitan utopia with British colonial influences. His family never joined the prestigious Maadi Sporting Club that defined local social status, marking them as conservative outsiders. Unlike privileged students at Victoria College (which educated Omar Sharif and King Hussein of Jordan), Ayman attended the state secondary school. Bookish and devout, he excelled academically while hating violent sports, earning perfect grades with little effort.
Sayyid Qutb had been Ayman's uncle Mahfouz Azzam's teacher, forming a lifelong bond. Young Ayman heard countless stories about Qutb's purity and torment, profoundly shaping his worldview. His early defiance manifested when he refused a car ride from Egypt's vice president who had participated in courts that sentenced Muslims to death. At just fifteen years old, Zawahiri helped form an underground cell dedicated to overthrowing the government and establishing an Islamist state.
The 1967 Six Day War became a psychological turning point in Middle East history. After years of rhetoric against Israel, Nasser's blockade was met with an overwhelming Israeli preemptive strike that destroyed Egypt's entire air force within hours. Israel's decisive victory humiliated Muslims who had believed God favored their cause. This profound defeat birthed Islamic fundamentalism in Egypt, as a strident voice emerged in mosques claiming that God had turned against Muslims for abandoning pure religion. "Islam is the solution" became the answer to despair.
Egyptian Islamists primarily targeted Nasser's secular regime-the "near enemy" of impure Muslim society-before confronting the "distant enemy" of the West. Zawahiri sought to restore the caliphate, which had formally ended in 1924 but hadn't exercised real power since the thirteenth century. He believed Egypt would then lead the Islamic world in jihad against "the United States and the world's Jewish government."
After graduating medical school and completing military service, Zawahiri established a clinic in his parents' duplex and prepared for marriage. He found his match in Azza Nowair, daughter of a notable Cairo family, who had shocked her wealthy relatives by adopting the niqab (face veil). Following custom, Ayman saw her face briefly at their first meeting, then not again until after their February 1978 wedding-a somber affair with no music or photographs.
In summer 1980, Zawahiri traveled to Pakistan with the Red Crescent Society to treat Afghan refugees fleeing the Soviet invasion. In Peshawar, he worked in primitive conditions, sometimes using honey to sterilize wounds. Making furtive trips into Afghanistan, he witnessed the mujahideen ("holy warriors") firsthand. By his second tour in 1981, Zawahiri viewed the Afghan jihad as "a training course" to prepare Muslims for their "awaited battle against" America.
When Sadat was assassinated in October 1981, Zawahiri was arrested and subjected to brutal torture. According to his lawyer Montassir al-Zayyat, Zawahiri betrayed his friend Qamari by arranging a meeting at the Zawya Mosque. In his memoir, Zawahiri obliquely referenced this as the "humiliation" of being forced "under torture to confess about his colleagues, to destroy his movement with his own hands."
As defendant number 113 of 302 accused in Sadat's assassination, Zawahiri became the designated spokesman for the prisoners. In the December 4, 1982 opening of the trial, video footage shows Zawahiri standing apart from the chaos with solemn intensity in a white robe and gray scarf, passionately declaring: "We are Muslims who believe in their religion!" while displaying torture marks.
Released in 1984, Zawahiri emerged as a hardened radical with pronounced suspicion and overwhelming desire for revenge. Despite being forbidden to leave Egypt for three years, he arranged to work at Ibn al-Nafees clinic in Jeddah, Saudi Arabia, where his path would soon cross with a wealthy Saudi idealist named Osama bin Laden.
Capítulo 4
The Heir: Osama bin Laden's Journey from Privilege to Terror
Understanding Osama requires appreciating his father's legendary accomplishments. Mohammed bin Laden, born in Yemen's Hadramout region, fled drought in the 1930s, arriving in Jeddah at age 23. Starting as a dockworker in poverty-stricken pre-oil Arabia, he became a bricklayer for Aramco. Despite being illiterate with one glass eye, he calculated figures brilliantly in his head and won royal favor by building a car ramp for the wheelchair-bound King Abdul Aziz.
As Saudi Arabia modernized, bin Laden's company grew explosively by building the kingdom's infrastructure. He became Caterpillar's largest customer worldwide to construct nearly every major Saudi road. His renovation of the Prophet's Mosque in Medina tripled its size, beginning his transformation of Islam's holiest sites. The Saudi Binladin Group diversified into telecommunications, manufacturing, and consulting, becoming one of the world's largest construction companies.
Mohammed bin Laden was known for his piety and charity, but his extravagant side emerged with women-he officially fathered fifty-four children from twenty-two wives. In 1956, he married fourteen-year-old Alia Ghanem, an Alawite from Syria who became his fourth wife. Their only child, Osama ("the Lion"), was born in January 1958. When Osama was four or five, Mohammed divorced Alia and "awarded" her to one of his executives, Mohammed al-Attas. Shortly afterward, Mohammed bin Laden died in a plane crash.
Young Osama was "calm, shy, almost girlish"-peaceful normally but frightening when angry. He enjoyed westerns, especially Bonanza and Fury. At fourteen, Osama experienced a profound religious awakening, possibly influenced by a Syrian Muslim Brotherhood gym teacher. He stopped watching cowboy shows, refused Western dress, and wept over news from Palestine. He began fasting twice weekly like the Prophet, praying five times daily plus a 1 a.m. prayer, and became stern with his siblings about religious observance.
Despite his rigid piety, Osama enjoyed an adventurous adolescence-mountain climbing in Turkey, big-game hunting in Kenya, and keeping up to twenty horses on his family farm. He drove fast cars, once totaling a white Chrysler at sixteen or seventeen. His religiosity provided refuge from teenage urges and reflected his romantic attraction to desert austerity, though this self-conception clashed with his privileged lifestyle.
In 1974, at seventeen, he married his fourteen-year-old cousin Najwa Ghanem, described as tall, beautiful, meek and "constantly pregnant." During high school, bin Laden joined the underground Muslim Brotherhood, attending secret meetings with other religious teenagers who dreamed of establishing Islamic states through a "domino effect which could reverse the history of mankind."
At university, bin Laden met Mohammed Jamal Khalifa, a Brotherhood member who became his closest friend despite coming from modest means. They studied under exiled Muslim Brotherhood professors who introduced them to politicized Islam and Sayyid Qutb's writings. Though academically undistinguished, bin Laden idolized his illiterate father, speaking of him constantly as a paragon. Despite his brothers receiving elite international educations, Osama dropped out of university to work full-time for the family company. He insisted on laboring alongside workers, operating bulldozers and earth-moving equipment-a startling sight in a country where physical labor was typically done by foreign workers.
Capítulo 5
The Crucible: Afghanistan and the Birth of Al-Qaeda
Following the Soviet invasion of Afghanistan on Christmas Eve 1979, Prince Turki al-Faisal became the key figure in a covert US-Saudi alliance to support Afghan resistance fighters. Abdullah Azzam, a charismatic Palestinian scholar and mystic, became the most influential figure in bin Laden's involvement with Afghanistan. This tall, impressive man with a distinctive black-and-white forked beard embodied the warrior-priest tradition, combining piety and learning with bloody intransigence. His slogan was "Jihad and the rifle alone; no negotiations, no conferences, no dialogues."
Bin Laden initially claimed to have rushed to Afghanistan "within days" of the Soviet invasion, but according to Jamal Khalifa, he hadn't even heard of Afghanistan until then and didn't actually go there until 1984. Bin Laden explained these early trips were "a big secret" from his family, acting merely as a courier delivering Saudi donations. In Jeddah, he established a halfway house for recruits, sometimes housing them in his own apartment, and ran special military camps for students during summers.
In 1984, Azzam finally persuaded him to cross into Afghanistan to visit Sayyaf's mountain camp in Jaji. On June 26, 1984, during Ramadan, he experienced his first Soviet air attack. As jets bombarded the camp, bin Laden was amazed by how low they flew, noting that "the mountains were shaking" while miraculously, missiles landing inside the camp failed to explode. During this terrifying experience, he "felt closer to God than ever."
After his first combat experience, bin Laden returned to Saudi Arabia and raised between five and ten million dollars for the mujahideen before Ramadan's end. This fundraising success elevated him from Azzam's acolyte to the chief private financier of jihad. In September 1984, the two men met in Mecca and agreed to create a formal role for Arabs in Afghanistan. Bin Laden offered to fund every Arab fighter and their family with approximately $300 monthly.
By 1986, millions of Afghan refugees had flooded Pakistan's North-West Frontier Province, transforming Peshawar into the prime staging area for jihad against the Soviet invasion. The city became a cosmopolitan hub of languages and national costumes, attracting aid workers, mullahs, and intelligence agents from around the world. An underground economy of arms and money created a boom in this traditionally contraband-friendly town.
After finishing his medical contract in Jeddah in 1986, Dr. Ayman al-Zawahiri joined the Arab community in Peshawar with his brother Mohammed. Rounder now after prison, he quickly adapted to wearing the shalwar kameez and established a practice at a Kuwaiti-backed Red Crescent hospital. The hospital was dominated by Muslim Brotherhood members who despised Zawahiri for his book "Bitter Harvest," which attacked them as "tools in the hands of tyrants" for collaborating with Arab governments.
Bin Laden occasionally lectured at the hospital where Zawahiri worked. Despite different goals, they shared much in common-both were educated, modern men from prominent families, quiet-spoken, devout, and politically stifled by their home regimes. Each filled a need in the other. Zawahiri wanted money and contacts, which bin Laden had in abundance. Bin Laden sought direction; Zawahiri, a seasoned propagandist, supplied it.
On August 11, 1988, a meeting was called in Peshawar to discuss jihad's future. Though divided by goals and philosophies, they voted to form a new organization to keep jihad alive after the Soviets departed. Unknown to most attendees, al-Qaeda had already been secretly created months earlier by bin Laden insiders. On August 20, they formally established "al-Qaeda al-Askariya" (the military base), defining it as "an organized Islamic faction, its goal is to lift the word of God, to make His religion victorious."
Capítulo 6
The Turning Point: From Afghan Victory to Global Jihad
When bin Laden returned to Jeddah in fall 1989 at age thirty-one, he presented a unique dilemma-a non-royal celebrity commanding an international volunteer army. Believing his Arab legion had defeated a superpower, he arrived with unprecedented expectations. The young idealist returned with a divine sense of mission, having transformed from Azzam's acolyte to the undisputed Arab Afghan leader. His commanding confidence coupled with instinctive humility made him an unsullied archetype when Saudis were questioning their modern identity.
Bin Laden's fame inevitably contrasted with the Saudi royal family's behavior, particularly King Fahd's notorious carousing on his $100 million yacht and $150 million jet, losing millions in casinos while oil prices collapsed. Neither cleric nor prince, bin Laden emerged as an independent voice in Saudi society. Speaking in the family mosque in Jeddah, he offered a conventional Muslim Brotherhood critique: America was responsible for Arab humiliation and Muslim suffering.
The Iraqi invasion of Kuwait in 1990 created a crisis for bin Laden. He sought to defend Saudi Arabia with his mujahideen army rather than allowing American troops on sacred soil. Rejected by Saudi leadership, bin Laden sought support from the clergy, arguing against American military assistance based on the Prophet's deathbed remark: "Let there be no two religions in Arabia." Despite bin Laden's protests, the Saudi government pressured clerics to issue a fatwa endorsing foreign troops, claiming they were defending Islam.
As half a million American soldiers poured into the Kingdom, many Saudis felt mortified by their country's dependence on Christians and Jews to defend Islam's holy land. Rather than rallying behind their government, many Saudis saw this crisis as an opportunity for change-with progressives pushing modest reforms while religious scholars countered with demands for stricter Islamic control that echoed bin Laden's own agenda for the Kingdom.
After persistent lobbying, bin Laden finally retrieved his passport from Prince Naif in 1992, but only after signing a pledge not to interfere in Saudi or Arab politics. He relocated to Sudan, which welcomed Islamic radicals under the leadership of Hasan al-Turabi. Despite their shared Islamist vision, bin Laden and Turabi were fundamentally different-Turabi being a verbose intellectual advocating progressive Islamic reforms including women's rights and Sunni-Shia reconciliation, while bin Laden maintained his austere Wahhabi beliefs.
Bin Laden flourished in Khartoum, establishing Wadi El Aqiq holding company and befriending Turabi's son Issam through their shared passion for horses. He seized the opportunity to emulate his father's career as a builder and businessman, becoming Sudan's "great Islamic investor" at a time when the civil war and experimental Islamist rule scared away other investors. Through his construction company al-Hijira, he built major roads, accepting land as payment when the government couldn't pay. He even considered quitting al-Qaeda to become a full-time farmer, telling friends he was "through with warfare."
Capítulo 7
The Transformation: Al-Qaeda Becomes a Terrorist Organization
Despite bin Laden's business success in Sudan, al-Qaeda strategists felt encircled by American military presence-first in the Persian Gulf and now in Somalia. This paranoid view emerged at a time when America had never heard of al-Qaeda and viewed the Somalia mission as humanitarian aid. During Thursday evening gatherings at bin Laden's Khartoum guesthouse, al-Qaeda's transformation into a terrorist organization targeting America began taking shape.
Khartoum became a safe harbor for radical Islamist groups from across the Muslim world. Following Turabi's controversial idea of uniting Sunni and Shia against the West, bin Laden invited Shiite representatives to speak to al-Qaeda and sent members to train with Hezbollah. He was particularly impressed by Hezbollah leader Imad Mugniyah, who had orchestrated the 1983 Beirut bombings that killed hundreds of Americans and prompted U.S. withdrawal-demonstrating to bin Laden that suicide bombers could be effective against America.
Al-Qaeda's first terrorist attack came on December 29, 1992, when bombs targeted American troops in Yemen, killing an Australian tourist and a Yemeni hotel worker. To justify killing innocents, bin Laden's religious advisor Abu Hajer cited Ibn Tamiyyah's fatwa that allowed killing anyone near the enemy. This theological justification transformed al-Qaeda from a defensive Muslim army into a terrorist organization focused on killing civilians to subvert the West.
On February 26, 1993, Ramzi Yousef drove a rented Ford Econoline van into the World Trade Center's basement garage carrying what would become the largest improvised explosive device the FBI had ever encountered. Yousef intended to topple one tower onto the other, killing 250,000 people. Though he packed the device with ammonium nitrate and fuel oil, the explosion only blew through six stories of structural steel, killing six people and injuring 1,042.
A month after the Trade Center bombing, Ayman al-Zawahiri arrived in California mosques under the alias Dr. Abdul Mu'iz, claiming to raise money for Afghan children injured by Soviet landmines. His guide in America was Ali Abdelsoud Mohammed, a former Egyptian Army major and al-Jihad member who had remarkably penetrated American intelligence and military. Despite being on a CIA watchlist, Mohammed had joined the U.S. Army, trained at Fort Bragg's Special Warfare Center, and impressed his superiors while secretly copying military manuals for al-Qaeda's training guide.
From Sudan, Zawahiri launched attacks against Egypt, using the long, unguarded border between the countries and support from Sudan's intelligence agency. Al-Jihad attempted to assassinate Interior Minister Hasan al-Alfi with a bomb-laden motorcycle, but the minister survived with only a broken arm. This attack marked Zawahiri's introduction of suicide bombers-breaking a powerful religious taboo against suicide and becoming the signature of future al-Jihad and al-Qaeda operations.
In August 1995, bin Laden made a decisive break with Saudi Arabia through a "frank manifesto" attacking King Fahd directly. Using Quranic references and Islamic scholarship, he declared the king an infidel, criticizing economic problems, palace extravagance, and especially the presence of American troops-"filthy, infidel Crusaders"-in the Holy Land.
Capítulo 8
The Gathering Storm: FBI, CIA, and the Path to 9/11
On Saint Patrick's Day, FBI agent Daniel Coleman reported to Alec Station, a CIA subsection focused on Osama bin Laden. Coleman found 35 volumes of material on bin Laden, mostly inconclusive phone transcripts. He opened an intelligence case despite little bureau interest. In August 1996, bin Laden declared war on America from Afghanistan, citing U.S. forces in Saudi Arabia. His medieval-sounding fatwa puzzled Coleman: "What did we do to him?"
John O'Neill, the newly appointed FBI counterterrorism chief, cut a memorable figure in the bureau's culture of anonymity. Darkly handsome with slicked-back hair and winking black eyes, he talked tough in a New Jersey accent everyone imitated. An old-school G-man who entered the bureau during the Hoover era, he wore a thick pinky ring, carried a 9-mm ankle holster, drank Chivas Regal, and favored fine cigars. His intensity earned him nicknames like "Satan" and "the Prince of Darkness," reflecting his remorseless drive, sleeplessness, and the fear he inspired in colleagues.
In Washington, O'Neill joined Dick Clarke's close-knit Counterterrorism Security Group (CSG), which met weekly in the White House Situation Room. Unlike previous FBI representatives who treated intelligence as potential evidence that couldn't be shared, O'Neill cultivated relationships with counterparts in other agencies. He became obsessed with bin Laden, seeing him as the mastermind behind a worldwide network targeting America, though colleagues questioned his judgment.
In January 1997, O'Neill became special agent in charge of the National Security Division in New York, the bureau's largest and most prestigious field office. Within six months, he had met everyone on his ambitious list-from the mayor and police commissioner to religious and ethnic leaders across all boroughs. He quickly became a fixture in New York, standing with Cardinal O'Connor at St. Patrick's Cathedral, praying with Brooklyn imams, and befriending sports figures and movie stars like Robert De Niro.
On August 7, 1998-the eighth anniversary of American troops arriving in Saudi Arabia-al-Qaeda executed its first documented terrorist strike. The Nairobi bombing killed 213 people including 12 Americans and injured 4,500, with 150 blinded by flying glass. In Dar es Salaam, a water tanker truck absorbed much of the blast, limiting casualties to 11 dead and 85 wounded, all Africans. Bin Laden's justifications for the attacks shifted constantly-citing American "invasion" of Somalia, alleged plans to partition Sudan, and even claiming the embassies planned genocide in Rwanda.
The FBI deployed nearly 500 agents to Africa-the largest overseas deployment in bureau history. The bombings revealed al-Qaeda's growing capabilities-investigators discovered five embassies had been targeted, with three saved by luck and better security. Most disturbing was learning that an Egyptian al-Qaeda member had warned the CIA about the Nairobi plot nearly a year earlier, but was dismissed as unreliable-one of many ignored warnings amid bin Laden's escalating threats.
On October 12, 2000, the USS Cole, a billion-dollar guided-missile destroyer with advanced stealth technology and extensive defensive capabilities, was refueling in Aden harbor. At 11:15 a.m., a small fiberglass fishing boat approached the massive warship. Two smiling men brought their tiny skiff alongside the Cole and detonated an enormous explosion that tore a forty-by-forty-foot hole in the ship's hull. The blast killed seventeen sailors and wounded thirty-nine others. Bin Laden later described the symbolism: "The destroyer represented the capital of the West, and the small boat represented Mohammed."
Capítulo 9
The Final Countdown: Missed Opportunities and Tragic Failure
Multiple intelligence sources warned America about impending attacks in summer 2001. NSA intercepted chatter about a "spectacular" attack, while Arab intelligence agencies provided specific alerts. Egyptian President Mubarak warned about terrorists planning to attack Bush with an explosive-laden airplane in Rome. The Taliban foreign minister told American officials al-Qaeda was planning a devastating strike on the U.S., fearing retaliation would destroy Afghanistan. Jordanian intelligence overheard the operation's codename: "The Big Wedding"-a reference to martyrs meeting maidens in Paradise.
The CIA's refusal to share critical information with FBI investigators continued during a June 11 meeting where a CIA supervisor showed New York FBI agents surveillance photos from the Malaysia meeting but withheld crucial details about Khaled al-Mihdhar and Nawaf al-Hazmi. Despite heated demands from FBI agents like Steven Bongardt for identifying information that could prevent these terrorists from entering the U.S., the CIA supervisor declined to provide passport numbers or birth dates.
When Bongardt accidentally received an email about al-Mihdhar being in the country, he called in disbelief. "Dina, you got to be kidding me! Mihdhar is in the country?" She told him to delete the email, saying he had no right to the information. During a conference call the next day with Corsi and a CIA supervisor, Bongardt was told to "stand down" in the effort to find Mihdhar. When they cited "the wall" preventing information sharing, Bongardt protested that it was bureaucratic fiction. "If this guy is in the country, it's not because he's going to fucking Disneyland!" The next day, Bongardt sent Corsi an angry email: "Whatever has happened to this-someday somebody will die-and wall or not-the public will not understand why we are not more effective and throwing every resource we had at certain 'problems.'"
After leaving the FBI in August 2001, O'Neill's spirits lifted dramatically. He talked about getting a new Mercedes, told Anna DiBattista they could afford to marry, and danced nearly every dance with Valerie James at a wedding on September 8. "I feel like a huge burden has been lifted from me," he told Lewis Schiliro. On September 10, O'Neill spent the evening showing his new World Trade Center office to friends, visiting Windows on the World, then dining at Elaine's before heading to the China Club, where he again warned, "We're overdue" for something big.
As bin Laden and Zawahiri gathered with al-Qaeda members in the mountains above Khost, bin Laden promised something great would happen soon. They brought a satellite dish and television to witness the attacks. When news broke of the first plane hitting the World Trade Center, al-Qaeda members rejoiced, but bin Laden said, "Wait, wait," holding up three fingers to indicate more attacks were coming.
At the World Trade Center, O'Neill had reached his office on the 34th floor of the north tower when the first plane hit 58 floors above. He made it to the concourse level, helping evacuate children from the day-care center. He called his son, Valerie, and Anna DiBattista, telling them he was safe. Wesley Wong saw O'Neill in the lobby looking calm with just a smudge of ash, asking if the Pentagon had been hit. "I'll catch up with you later," O'Neill said before walking toward the tunnel leading to the south tower. When the south tower collapsed, Barry Mawn and others barely survived by sheltering behind a column as debris blew in "like a bomb."
After the 9/11 attacks, the FBI ordered Ali Soufan and his team to evacuate Yemen, but then instructed him to stay when he realized Quso from the Cole investigation might be connected to the attacks. The CIA finally shared surveillance photos and a complete report about the Malaysia meeting that Soufan had been requesting for over a year. When Soufan realized the agency had known that two hijackers were in the country for eighteen months, he vomited in the bathroom from shock and anger.
In December 2001, bin Laden and his fighters made their stand in the caves of Tora Bora, digging trenches while American B-52s dropped bombs overhead. Despite losing many top lieutenants, bin Laden escaped to Pakistan when the battle ended on December 17. The man who had orchestrated the deadliest terrorist attack on American soil had slipped away, leaving behind a world forever changed by his twisted vision of religious purity and violent jihad.
