
"Cynical Theories" dissects how postmodern thought transformed into identity politics, sparking fierce debates among intellectuals like Jordan Peterson. This 2020 bestseller asks: What happens when academic theories about race and gender shape everyday life - and why are both liberals and conservatives worried?
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Why have terms like "privilege," "microaggression," and "cultural appropriation" suddenly dominated our social conversations? The answer lies in an intellectual revolution that began in obscure academic departments and has now reshaped how we discuss identity, power, and justice. This transformation started in the 1960s with French theorists like Michel Foucault and Jacques Derrida, who fundamentally altered not just what we think but how we think about thinking itself. Born from disillusionment after two World Wars, the Holocaust, and the collapse of colonial empires, postmodernism rejected the Enlightenment's faith in reason, scientific progress, and universal truth. Unlike the measured skepticism that enables scientific advancement, postmodernism introduced a radical cynicism challenging the very possibility of objective knowledge. It rests on two principles: the postmodern knowledge principle (all truth is subjective and contextual) and the postmodern political principle (society consists of power systems that determine what can be known). In this framework, knowledge isn't something that corresponds to reality but a cultural construction serving power interests. As Foucault argued, what we consider "truth" is merely what those in power allow to be discussed. Imagine if someone told you that the scientific method itself is just one "language game" among many equally valid ways of knowing - this is precisely what postmodernist Jean-Francois Lyotard claimed. But doesn't science's self-correcting process, with its empirical evidence and peer review, make it fundamentally different from other narratives? This tension between postmodern skepticism and the search for workable truth would eventually transform academic departments and then society at large.
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