
In "Women & Power," Cambridge professor Mary Beard exposes how women's voices have been silenced since ancient Greece. Released during #MeToo, this manifesto brilliantly connects Medusa myths to modern politics, challenging us to redefine power rather than force women into male structures.
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When Telemachus ordered his mother Penelope back to her quarters in Homer's Odyssey nearly three millennia ago, declaring "speech will be the business of men," he wasn't just having a family spat. He was articulating what would become the foundation of Western attitudes toward women's voices. This moment-the first documented silencing of a woman in Western literature-established a template that still shapes our world today. The Greek word Telemachus used, *muthos*, specifically referred to authoritative public speech. He wasn't merely asking for quiet; he was declaring that meaningful discourse belongs exclusively to men. Throughout classical antiquity, this exclusion wasn't subtle-it was deliberately paraded. Women who spoke publicly were characterized as unnatural, described as "androgynes" or "barking" rather than speaking. The Roman elite male was explicitly defined as "a good man, skilled in speaking." Even scientific treatises linked men's deeper voices to courage and women's higher pitches to cowardice. This wasn't just about custom-public speaking constituted the very definition of masculinity itself. When women did speak publicly, it was only in two narrow circumstances: as victims just before their deaths, or occasionally to defend specifically female interests. Even then, they were marked as exceptions that proved the rule. What makes this ancient history so disturbing isn't its distance from us, but its proximity. Our modern traditions of debate and rhetoric draw directly from these classical roots-and so do our prejudices.