Chapter 4
Land: Reconnecting with Our Life Source
Indigenous people worldwide share a profound connection with the land, understanding it not as a resource to exploit but as a living entity deserving respect and reciprocity. The land is recognized as life-giver, guardian, and the root of all creation-when she suffers, so do we.
"At one time in everyone's ancestry, humans were intimately connected to the land," the authors remind us. This isn't just poetic sentiment but historical fact-every culture's unique aspects developed through interaction with diverse natural environments. As this connection has severed, both environmental and health crises have grown, with diseases like diabetes and heart disease paralleling environmental degradation.
Indigenous wisdom teaches that we cannot separate ourselves from the earth-we are part of it, and it is part of us. This perspective challenges the capitalist view dividing land into "natural" versus "developed" categories, which has historically harmed Indigenous peoples and perpetuated myths of an "empty" pre-contact land that justified genocide and resource exploitation.
Instead, we must remember that regardless of concrete and asphalt, we remain on Mother Earth, responsible for her care. Environmental health directly reflects human health-we can't rely solely on parks as green spaces but must clean urban areas, develop mindfully with eco-friendly designs, support renewable energy, and prevent water contamination wherever we are.
The Land Medicine Wheel illustrates how connection to earth heals us holistically. Spiritually, we cannot grow strong without direct connection to land and elements. Emotionally, time spent on the land brings peacefulness and happiness, as modern studies confirm what ancestors always knew. Mentally, the land serves as the original curator of culture, knowledge and traditions-our teacher and guide. Physically, humans evolved to move across varied terrains and weather conditions, requiring us to reclaim our relationship with the "Mother Earth Gym" by taking our movement outdoors.
Even in urban environments, we can connect with the land beneath our feet. While living in New York City, Chelsey walked everywhere instead of riding the subway, helping her understand where she lived while visualizing the Lenape people who walked there for centuries before. Looking at the same sky her distant family saw, she felt less homesick, empowered by this reconnection.
By recognizing our place within the natural world rather than separate from it, we begin to heal not just ourselves but our relationship with the earth that sustains us.
Chapter 5
Community: The Foundation of Indigenous Wellness
In an era when nearly 50% of Americans report feeling isolated (compared to just 20% in the 1980s), Indigenous perspectives on community offer powerful medicine. Social disconnection leads to disrupted sleep, heightened blood pressure, stroke risk, declining brain function, depression, anxiety, inflammation, weakened immunity, and shortened lifespans-making community not just a social need but a health imperative.
Indigenous community events overflow with moments of "kinship magic"-humble demonstrations of respect, honor, and unconditional love between relatives. Extended family ties remain remarkably strong despite colonialism's hardships, with community values serving as roots that nourish cultural revitalization and health reclamation.
The Indigenous worldview extends community beyond immediate networks to include ancestors and descendants. This intergenerational perspective connects us simultaneously to past, present, and future-learning from history, contributing to the present, and setting the stage for what's to come. As the authors remind us, "without relationships, we are nothing; our wellness journeys require humility and recognition that community sustains us as much as we sustain it."
Traditional Indigenous parenting teaches that raising healthy children requires including them in every aspect of our healthy lifestyles, leading by example, and creating safe spaces where wellness is normal. Core tenets include recognizing that adults can learn from children, that every child belongs to every adult, that discipline should never involve violence or yelling, and that adult social lives need not exclude children.
Indigenous approaches to education were woven into kinship structures rather than separated into institutions. Rather than forcing all children through identical learning, each child was recognized for their individuality and celebrated for their unique gifts. Education was a collective responsibility: elders taught oral tradition and spiritual wisdom; parents taught household duties while providing emotional safety; uncles taught hunting and tool-making; aunties taught artistic skills and construction.
Just as children are viewed as sacred and beautiful, elders are equally cherished. In Native communities, commitment to seniors is evident everywhere-from elder parking at tribal buildings to teenagers sitting with grandparents at basketball games. Elders are served first at dinners, and when they speak, people listen. Though they may be frail in body, they are strong in mind and spirit.
By fostering a "sacred circle" of healthy relationships based on equality and mutual respect, we create a network of support that brings deeper happiness and meaning to our lives. Sometimes boundaries must be drawn to protect this circle, even with beloved family members suffering from trauma. Your circle will naturally ebb and flow throughout life, but with constant attention, it will eventually feel steady, providing a network of solid support that positively impacts your health.
Chapter 6
Ceremony: Creating Sacred Rhythm in Daily Life
Ceremony has carried Indigenous people through seemingly insurmountable circumstances, creating balance and reciprocity in an out-of-balance world. While hardship is inevitable, wellness isn't about perfection but about maintaining tools that help us face challenges without being thrown off course.
Indigenous ceremonies have been integral to healing and wellbeing since time immemorial, serving both everyday and higher spiritual purposes. While there is no universal Native American religion-each nation and family practices differently-ceremonial knowledge has been carefully preserved through oral tradition and family lineages.
Dr. Michael Yellow Bird, a scholar from the Three Affiliated Tribes, has documented how Indigenous ceremonies contribute to health through multiple scientific lenses. When we dance, sing, pray in our languages, and practice other ceremonial activities consistently, remarkable physiological changes occur: we rebuild cellular mitochondria, trigger neurogenesis, protect against depression and anxiety, raise serotonin and dopamine levels, and activate the brain's prefrontal cortex associated with happiness and wellbeing.
Silence has been deeply valued by Indigenous peoples for millennia. Many nations practice isolation ceremonies where individuals spend days alone to receive teachings without human disturbance. Today's constant noise isn't merely annoying-studies show prolonged exposure leads to serious health conditions including heart disease, diabetes, and depression. Incorporating silence can be as simple as waiting without checking your phone, driving without audio, or exercising without music.
Incorporating ceremony into daily life involves transforming mundane routines into meaningful rituals. While routines provide structure, rituals add intention, creativity and vulnerability. A morning ritual might replace abrupt smartphone alarms and immediate email-checking with a gentler awakening, seven deep breaths acknowledging cardinal directions, gratitude practice, and creative expression before starting the day.
It's important to note that Indigenous spiritual practices were systematically suppressed through government policies like the 1883 Indian Religious Crimes Code, which wasn't repealed until 1978. This history explains why Indigenous communities remain protective of their ceremonies after centuries of suppression. Rather than appropriating these practices, non-Indigenous readers can demonstrate respect through restraint while still incorporating ceremonial mindsets into daily life.
Walking in a ceremonial way offers everyone a non-appropriative method to incorporate ceremony into daily life. This practice includes avoiding gossip and foul language, embracing silence and outdoor walks, participating in community gatherings, being mindful of words (especially around children and food), bringing intention to everyday tasks, practicing gratitude with children before sleep, and teaching children to acknowledge plants, the sun, and birds.
By bringing intention, reverence, and mindfulness to our daily activities, we transform ordinary moments into opportunities for connection, gratitude, and healing.
Chapter 7
Sacred Space: Creating Environments That Heal
Our physical environments deeply impact how we think, feel, and move. Tending to our homes, workplaces, and digital spaces can bring balance and healing to our lives, making sacred space an essential element of wellness.
Indigenous peoples have always created beautiful, functional homes that reflected their environment and supported their well-being-from Lakota tipis to O'odham adobe dwellings to Inuit iglus. Today, we must revitalize the teaching that homes are extensions of our well-being and treat them as sacred spaces.
Sacred space affects our wellness through four interconnected dimensions. Spiritually, Indigenous cultures don't separate places of prayer from living spaces-all spaces are sacred, requiring intentional design and maintenance to foster peace. Emotionally, natural light and fresh air circulation-key elements of ancestral home design-improve our emotional health through connection with Mother Earth. Mentally, minimizing electronic noise and valuing silence creates space for deep thought and mindfulness. Physically, Indigenous decluttering means leaving open spaces for movement rather than filling homes with unnecessary possessions, encouraging an active lifestyle for the whole family.
While modern minimalism focuses on financial goals and environmental concerns, ancestral Indigenous minimalism centered on a different principle: generosity meant wealth. Those who owned least and gave most were most respected. Indigenous material culture blurred the line between art, utility, and generosity; even everyday items were exquisitely crafted while remaining durable.
Creating sacred space today means being welcoming and generous-not just having beautiful decorations but having gifts for visitors, inviting people to share meals, and ensuring your home supports movement, music, nourishing food, quiet reflection, and connection with nature. Our homes should feel like sanctuaries, not chaotic traps we want to escape.
Setting boundaries is essential for protecting your space and yourself. This might mean refusing to allow negative people, things, or substances to enter. While Indigenous cultures value generosity and keeping an open door, these ancestral values must be balanced with self-protection and the wellbeing of vulnerable family members.
Even our digital spaces require attention and boundaries. The digital world is a trickster-useful but potentially harmful to mental health, especially for young people. Internet addiction is growing, with people using technology to escape daily life. Prevention requires taking control of online behavior through screen time limits, selective social media engagement, and prioritizing real-world presence.
By creating intentional physical and digital environments that support our wellbeing, we establish foundations for health that extend far beyond aesthetic considerations.
Chapter 8
Sleep: Honoring Natural Rhythms for Healing
Sleep connects us to earth's natural rhythms and our ancestors' wisdom. As Anishinaabe elder Ogimaagwaneebiik (Nancy Jones) observed, modern beds disconnect us from our grandmother earth who can no longer hear us or give us dreams when we sleep elevated.
Indigenous cultures deeply respected sleep and nighttime as spiritual periods for rest and recovery. People aligned with sun and moon cycles, staying indoors after dark except during ceremonies or gatherings near protective fires. Modern science confirms what ancestors knew intuitively: circadian rhythms and sleep-wake homeostasis regulate our bodies, while quality sleep enables crucial memory consolidation-particularly important for preserving Indigenous cultural knowledge, songs, and stories.
Despite these benefits, 40 percent of Americans regularly get fewer than the recommended seven hours of sleep, with blue light from electronic devices disrupting melatonin production. Sleep deprivation has reached epidemic proportions, with 50-70 million Americans suffering from chronic sleep disorders despite abundant sleep-assisting technologies. Corporate culture glorifies functioning on minimal rest, yet research shows poor sleep quality increases risks of hypertension, diabetes, obesity, depression, heart attack, and stroke.
Dreams hold special significance in Indigenous cultures, often providing guidance and spiritual messages. Thosh recounts a powerful medicine dream from his college days where an elder with an eagle feather fan smudged him with sage, creating an intense feeling of comfort and healing energy. He interpreted this as a spiritual message guiding him back to his cultural roots and away from unhealthy substances, emphasizing the Indigenous perspective that "We don't seek answers in everything. We seek questions."
Screen time has robbed us of restful moments throughout the day and disrupted our nighttime sleep. Despite using social media professionally, Chelsey describes developing an "escape plan" to eventually disconnect completely, believing this will bring her closer to her ancestors' way of living-fully present and open to teachings from both the real world and dream world.
By honoring sleep as sacred time for healing and spiritual connection rather than a productivity obstacle, we align ourselves with natural rhythms that support our holistic wellbeing.
Chapter 9
Food: Nourishing Body, Spirit, and Community
Food is presented as a multidimensional medicine that heals across four domains. Spiritually, food is a living entity that nourishes beyond physical satiation. Emotionally, reclaiming food autonomy through harvesting, growing, and gathering breaks intergenerational cycles of poor health while bringing joy and fulfillment. Mentally, whole foods from the earth improve brain function and clarity, while processed foods contribute to brain fog. Physically, the food we consume directly impacts our bodily health, making food an integral component of daily personal healthcare.
Rather than promoting strict ancestral or paleo dieting that's often inaccessible to Indigenous communities, the authors advocate for "Indigenous foodways"-a values-based approach centering gratitude while considering accessibility, culture, and budget. This flexible philosophy encourages viewing food as a life-giving entity deserving of a healthy relationship. Unlike restrictive fad diets that have harmed marginalized communities, Indigenous foodways approaches food with reverence, patience, dignity, and respect.
The authors present seven core actions to reestablish a healthy relationship with food: giving thanks before meals, hunting and fishing responsibly, foraging wild plants, growing food even on a small scale, shopping mindfully, cooking with good intentions, and supporting breastfeeding freedom. While they don't expect everyone to implement all practices, they believe everyone can incorporate at least one immediately.
The Indigenous perspective on meat consumption is routinely excluded from environmental discussions. Contrary to misconceptions, Native communities have been wildlife conservators for millennia, maintaining sacred, reciprocal relationships with animals they hunt. Family and tribal hunting aren't causing wildlife decline-colonial land grabs, urban sprawl, corporate agriculture, and commercial food systems are. Even plant-based diets often rely on corporate monoculture farms occupying land that once supported diverse ecosystems and tribal nations.
For Indigenous communities, reclaiming traditional foodways isn't just about personal health but about family and community healing. The O'odham people's health crisis is relatively recent-they have an ancient history of thriving health that was disrupted when their river was dammed, traditional agriculture became economically unviable, and they were forced to adopt American diets and lifestyles. Working with his brother to revitalize their family field, Thosh has reconnected with traditional O'odham foods like corn, beans, squash, and cholla cactus buds-foods with superior nutritional profiles that are diabetes-friendly and contain nutrients lacking in standard American diets.
By viewing food as medicine and approaching eating with gratitude and intention, we transform not just our physical health but our relationship with the earth and each other.
Chapter 10
Wellness as Remembering: Reclaiming Our Inherent Power
Our health is determined by the stories we tell ourselves. If we believe aging is miserable or movement isn't for us, that becomes our truth. Conversely, positive narratives create positive realities.
Indigenous wellness practices can inspire pride in those who already knew these traditions and enlightenment for those discovering them. Healing begins with individual action-your pursuit of health creates ripple effects. As Kiowa writer N. Scott Momaday said, some things "may have to be believed in order to be seen." We must believe in the possibility of land healing, human reconnection, and the return of holistic ways of knowing.
The Seven Circles of Wellness offer a template for balance, action, and remembering our power. Beyond personal wellness, we need systemic changes in healthcare, food systems, fitness, education and government to incorporate these interconnected principles.
For Indigenous communities especially, cultural practices like languages, ceremonies, songs, and foodways maintain a symbiotic relationship with health-when our health improves, we better preserve traditions, and when we engage in traditions, our health flourishes.
The authors remind us that wellness isn't about perfection but about preparedness for life's inevitable hardships. Everyone has been hurt by colonialism and everyone must heal. Indigenous resilience stems from ceremony, community, connection to land, and other practices that anchor us through trauma and healing.
As "grandchildren of survivors," Chelsey and Thosh honor ancestors who endured genocide that devastated Indigenous populations from an estimated 20-100 million in 1492 to just 200,000 by 1900. Despite colonial efforts to destroy tribal nations, outlaw spiritual practices, and force assimilation through boarding schools, Indigenous communities persevered. Today, they thrive not despite their culture but because of it.
The Seven Circles of Wellness methodology offers not just individual healing but a path toward collective balance-a return to reverence for all life and recognition of our interconnectedness. In a world increasingly characterized by disconnection, these ancient teachings may hold the key to our shared future.
