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Think of a middle-aged Egyptian man standing on a New York dock in 1949, clutching his suitcase as a "half-naked" woman knocks on his cabin door. He flees in panic, thanking God for helping him resist temptation. This wasn't just culture shock-it was the beginning of a worldview that would ultimately reshape global politics and cost thousands of lives. Sayyid Qutb arrived in America expecting moral bankruptcy, and he found exactly what he was looking for. While Americans celebrated postwar prosperity, Qutb wandered festive streets feeling profoundly alone, craving "a real conversation on the issues of man, philosophy, and soul" instead of talk about "dollars, movie stars, brands of cars." Even in Greeley, Colorado-a temperance colony that should have appealed to his conservative sensibilities-he saw only spiritual emptiness beneath the flowering gardens and church steeples. What radicalized Qutb wasn't just cultural difference but racial humiliation. He watched a Black man beaten by a white mob. He experienced discrimination firsthand. America made him "sharply aware of himself as a man of color," and he returned to Egypt in 1950 declaring "the white man in Europe or America is our number-one enemy," advocating teaching children "hatred, disgust, and revenge." During a decade of imprisonment and torture under Nasser's regime, Qutb smuggled out his manifesto "Milestones," dividing the world into two camps: Islam and jahiliyya (ignorance)-a category that encompassed all modern life. When offered mercy in exchange for recanting, he refused: "My words will be stronger if they kill me." Hanged in 1966, Qutb became the martyr whose ideas would inspire a young Egyptian doctor named Ayman al-Zawahiri and countless others seeking to reverse the course of history.