What is *The Cost of Discipleship* by Dietrich Bonhoeffer about?

*The Cost of Discipleship* examines the radical demands of Christian faith, contrasting "cheap grace" (grace without accountability) with "costly grace" (grace requiring active obedience to Christ’s teachings). Bonhoeffer argues true discipleship involves self-denial, adherence to the Sermon on the Mount, and willingness to suffer for righteousness. The book critiques complacent Christianity, urging believers to live out faith through concrete action.

Who should read *The Cost of Discipleship*?

This book is essential for Christians seeking deeper theological rigor, pastors or theologians exploring ethical discipleship, and anyone interested in resistance to injustice through faith. Its themes resonate with readers grappling with moral responsibility in oppressive systems, making it relevant for modern activists and students of WWII history.

Is *The Cost of Discipleship* worth reading?

Yes—it’s a cornerstone of modern Christian thought, blending theological depth with practical urgency. Bonhoeffer’s insights on sacrifice, ethics, and resisting tyranny remain poignant, particularly for those navigating faith in polarized societies. Critics praise its call to action, though some find its demands challenging.

What is the difference between “cheap grace” and “costly grace”?

**Cheap grace** is superficial acceptance of forgiveness without life transformation, while **costly grace** demands total commitment to Christ’s teachings, even at personal risk. Bonhoeffer calls cheap grace “grace without discipleship” and costly grace “the gospel that must be sought again and again,” requiring believers to “take up their cross” daily.

How does Bonhoeffer interpret the Beatitudes in *The Cost of Discipleship*?

Bonhoeffer views the Beatitudes as a blueprint for radical discipleship, emphasizing humility, mercy, and peacemaking. He argues they redefine societal power structures, blessing those who actively pursue justice and purity. This interpretation challenges passive piety, urging Christians to embody Christ’s teachings in tangible ways.

What does Bonhoeffer mean by “faith without works is dead”?

He asserts that genuine faith *always* manifests in action, critiquing intellectual or emotional belief divorced from ethical living. For Bonhoeffer, obedience to Christ—even in suffering—is non-negotiable, as seen in his resistance to Nazism. This principle underlines his critique of institutionalized religion.

How does *The Cost of Discipleship* apply to social justice today?

Bonhoeffer’s call to “costly grace” inspires activism rooted in sacrificial love, challenging systemic oppression. His life—opposing Hitler’s regime and aiding Jews—models how discipleship demands confronting injustice, making the book a resource for those advocating racial equity, poverty alleviation, or political reform.

What are criticisms of *The Cost of Discipleship*?

Some argue Bonhoeffer’s emphasis on suffering risks glorifying hardship or legalism. Others note his context (Nazi Germany) limits direct application to less extreme settings. However, most scholars affirm its enduring challenge to complacent faith.

The cost of discipleship

Dietrich Bonhoeffer

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Overview of The cost of discipleship

In Nazi Germany, Dietrich Bonhoeffer wrote a theological masterpiece that cost him his life. Challenging "cheap grace," this resistance leader's manifesto asks: What price are you willing to pay for authentic faith? Even today, it's transforming how Christians define true discipleship.

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Chapter 1

The Cost of True Discipleship: A Profound Spiritual Challenge

When Dietrich Bonhoeffer was led to his execution by the Nazis on April 9, 1945, his final words were a message of peace and hope. This German theologian, who could have safely remained in America during World War II, chose instead to return to Germany to oppose Hitler's regime. His most influential work, "The Cost of Discipleship," has become a spiritual classic embraced across denominational lines. Written in 1937 as fascism was rising, this prophetic text challenged Christians to move beyond comfortable religion toward authentic following of Christ. Celebrities from Martin Luther King Jr. to U2's Bono have cited Bonhoeffer's radical vision of costly grace as transformative. The book's central distinction between "cheap grace" and "costly grace" continues to challenge millions of readers across generations, calling us to examine whether our faith demands anything of us or merely comforts us in our complacency.

Chapter 2

The Peril of Cheap Grace

Cheap grace is the deadly enemy of the Church. It's grace without price or cost-forgiveness, religious consolation, and sacraments thrown away at bargain prices. In this distorted version of Christianity, grace does everything while we remain unchanged. It's grace without discipleship, grace without the cross, grace without Jesus Christ living and incarnate. This counterfeit grace has made the world "Christian" by secularizing religion and eliminating any meaningful distinction between Christian and worldly living. Christianity becomes nothing more than occasional church attendance for forgiveness, with no expectation to actually follow Christ. The formula "justification by faith alone" becomes twisted into permission to sin freely while relying on forgiveness. We can trace this corruption back through church history. As Christianity spread and the Church became increasingly secularized, the realization of costly grace faded. The Roman Church attempted to preserve discipleship through monasticism, but this created a problematic double standard-a maximum standard for religious specialists and a minimum for everyone else. Monasticism, intended to preserve the costliness of grace, paradoxically justified the Church's worldliness. When Luther emerged to restore the gospel of pure, costly grace, he did so having experienced monastic life and complete surrender. God shattered Luther's hopes, showing him through Scripture that following Christ wasn't reserved for a select few but commanded of all Christians. Luther's return to the world represented Christianity's greatest assault on worldliness since its earliest days. Yet Luther's followers perverted his teaching. They repeated his words that grace alone saves but omitted his emphasis on discipleship. Luther's teaching that nothing we do avails us except God's grace became twisted into justification for remaining unchanged while assured of forgiveness. The inevitable consequence is today's collapse of organized religion. We dispensed grace wholesale without conditions but rarely called people to follow Jesus in the narrow way. Why does this matter so deeply? Because cheap grace has proven merciless to the church, hardening us in disobedience and quenching the joy of discipleship. The word of cheap grace has ruined more Christians than any commandment of works ever could.

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Chapter 3

The Call That Demands Everything

When Jesus calls someone, he demands immediate, unconditional obedience. When he called Levi at the tax booth, "he arose and followed him"-not from prior knowledge of Jesus, but because of Christ's absolute authority. No psychological explanation bridges the gap between call and response; Jesus himself is the cause. This call establishes a clear separation between his followers and the world. The path of discipleship is narrow, easily missed even after years of following Christ. Deep chasms yawn on either side. This narrow way involves living an extraordinary quality of life while remaining unconscious of it, testifying to truth while loving truth's enemies, believing Christ's promises while facing enemies unarmed, seeing others' wrongs without judging them. The call creates the very situation where faith becomes possible. When Levi stays at his booth or Peter remains in his ship, Jesus might be their helper but not their Lord. Faith requires stepping into the impossible-Peter must risk his life on the sea to learn both his weakness and Christ's power. Faith and obedience exist in indissoluble unity. Only the obedient believe, and only believers obey. The first step of obedience is an external work within human freedom-Peter cannot achieve conversion, but he can leave his nets. When someone struggles with belief, the cause is often disobedience-some part of life consciously resisted or withheld from Christ. Consider the rich young man who approached Jesus asking about eternal life. His question betrayed man under sin, retreating from God's reality to human speculation. When Jesus told him, "Sell all, give to the poor, and follow me," this created an irrevocable situation that demanded breaking with the past. The answer to the young man's problem wasn't a teaching but Jesus Christ himself. Yet he went away sorrowful, unable to wrench himself from his possessions. We learn what obedience is only by obeying. The call to follow creates an entirely new situation, cutting disciples off from previous existence. This isn't about religious experience while remaining unchanged, but the re-creation of one's entire life.

Chapter 4

The Radical Nature of Costly Grace

Costly grace is the hidden treasure for which a person sells everything they have. It's the pearl of great price, the kingly rule of Christ. It costs because it calls us to follow Jesus, costs a person their life, condemns sin, and cost God His Son. "You were bought at a price," and what cost God much cannot be cheap for us. Consider Peter's journey. He received the call "Follow me" twice-first when he left his nets by Gennesareth, and again when the Risen Lord found him back at his old trade. Between these calls lay a whole life of discipleship. Each time, the same grace called him to leave everything and follow. In Peter's life, grace and discipleship remained inseparable-he had received the grace that costs. Costly grace confronts us as a call to follow, comes as forgiveness to the broken spirit and contrite heart. It compels submission to Christ's yoke yet remains light as Jesus promised. This grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. When we truly grasp costly grace, we understand Luther's saying "Sin boldly, but believe more boldly still" not as encouragement to sin and rely on grace-that would be diabolical abuse. Rather, these words offer comfort for those who, despite earnest discipleship, remain troubled by their sin. They're meant for those who daily renounce sin yet struggle with faithlessness. The path of discipleship leads ultimately to boundless mercy. Christ died alone, abandoned by disciples, between criminals-yet his prayer and forgiveness extended to all present: enemies, believers, doubters, cowards, and followers. The same Jesus who calls us to discipleship saved the mocking criminal in his final hour.

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Chapter 5

The Visible Community of Christ

Christ's body takes up physical space on earth-a consequence of the Incarnation. Though given only a manger at birth and thrust out at death, Christ's incarnation claims earthly space. The Body of Christ must be visible, or it isn't a body at all. This body becomes visible first through apostolic teaching. Unlike ordinary teaching that renders itself superfluous once communicated, the Church "continued" in the apostles' teaching-requiring constant repetition. Through the Holy Spirit, this preaching becomes Christ's presence among us. The Church takes visible form through baptism and the Lord's Supper, both flowing from Christ's true humanity. In both sacraments, he encounters us bodily and makes us partakers in the fellowship of his Body. Baptism makes us members of the Body; the Lord's Supper confers bodily fellowship with Christ and other members. The Body of Christ is an articulated organism with divinely appointed order. Church offices are "ministries" appointed by God, Christ, and the Holy Spirit-not by the Church itself. Though divine in origin, these offices must serve rather than rule, adapting to the varying needs of time and place. Everything a disciple does belongs to the common life of Christ's Body. Christians are strong or weak "in Christ," work "in the Lord," speak "in Christ," marry "in the Lord," and even endure imprisonment "in the Lord." To welcome a brother in church but reject him in daily life profanes the sacrament. The Christian serves the fellowship of Christ's Body visibly before the world. Christians remain under earthly authorities while recognizing that all worldly power has been stripped of might at the cross. Their life in secular callings serves as witness to the world's lost condition and Christ's new creation. Though living in the world, they remain strangers and aliens, ready to move on at their Lord's call.

Chapter 6

The Beatitudes: Christ's Vision for Disciples

Picture the scene: Jesus on the mountain with his disciples gathered around him while the multitudes look on. Until recently, these disciples were indistinguishable from the crowd. Then came Jesus' call, and immediately they left everything to follow him. Now they belong to him completely-a disconcerting, offensive fact evident to all onlookers. Jesus calls these disciples blessed-men who have already responded to his call, which has made them poor, afflicted and hungry. Their blessedness comes not from privation itself or their renunciation, but from the call and promise for which they suffer. "Blessed are the poor in spirit, for theirs is the kingdom of heaven." The disciples experience privation in every sphere-they are simply "the poor." They have no security, no possessions, no home, no absolute earthly allegiance. They lack even spiritual power, experience, or knowledge for consolation. For Jesus' sake, they've lost everything, including themselves. Jesus knows about the others too-the national religion's representatives who enjoy greatness and renown, firmly planted in the culture and shaped by the age's spirit. Yet it's not they but the disciples who are called blessed. The kingdom dawns on this little band who live in absolute renunciation and poverty for Jesus' sake. In that very poverty, they are kingdom-heirs, with treasure hidden in the cross. The disciples are also called "the light of the world" and "the salt of the earth"-not something they must become, but what they already are through Christ's call. As salt, they are the earth's highest good, preserving it through their presence. As light, their existence is necessarily visible-"a city set on a hill cannot be hid." Their good works-poverty, meekness, peaceableness, and bearing the cross-shine before others not to glorify themselves but the Father in heaven.

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Chapter 7

Prayer: The Hidden Heart of Discipleship

Prayer is not a natural activity but a profound privilege granted through Jesus Christ, who alone provides direct access to the Father. This access, purchased at the cost of Christ's sacrifice, transforms prayer from a religious duty into an intimate communion. Christian prayer is marked by boundless confidence because God, in His omniscience, already knows our needs before we articulate them. It requires genuine faith that touches the Father's heart rather than self-display or eloquent words meant to impress others. Prayer exemplifies the hidden character of Christian life-the complete antithesis of self-display and performance. When truly engaged in prayer, we experience a profound shift where self-awareness dissolves and we know only God. This transformation doesn't come easily; the constant danger lies in turning prayer into performance, whether before others or even ourselves. Jesus specifically directs believers to the "innermost chamber," a metaphorical and literal space where we're protected from our own self-consciousness through complete surrender to Christ. This private sanctuary becomes the training ground for authentic communion with God. Jesus not only taught his disciples how to pray but provided the precise content of prayer through the Lord's Prayer. This prayer serves as the quintessence of all prayer, binding disciples into a worldwide brotherhood under their heavenly Father. Each phrase carries deep theological significance: They pray for God's name to be hallowed, seeking protection from false doctrine and unholiness in both belief and conduct. The petition for God's kingdom to come reflects their firsthand witness of its breaking into history through Christ, even as they acknowledge continued suffering and waiting. The surrender to God's will represents both a personal and cosmic submission, praying for its prevalence in their hearts and throughout all creation. Only after establishing these primary spiritual concerns do disciples request their daily bread-demonstrating proper priorities while not being ashamed to ask for bodily necessities. This arrangement teaches that while material needs matter to God, they shouldn't dominate our prayers. Believers seek only what's needed for each day, practicing active trust rather than anxious storage for the future. The request for forgiveness, coupled with the commitment to forgive others, acknowledges the daily reality of human failings while highlighting the inseparable link between receiving and extending mercy. The prayer concludes with a powerful doxology affirming that everything ultimately depends on Christ, in whom God's name is truly hallowed, His kingdom fully comes, and His will is perfectly done. This ending, "For Thine is the kingdom, and the power, and the glory forever," serves as both worship and recognition that all prayer's effectiveness rests not on human effort but on God's sovereign power and faithfulness. The entire prayer forms a complete circle, beginning with God's glory and ending with His eternal reign.

Chapter 8

The Cross: The Inescapable Path

The call to follow is inseparably connected with Jesus' prediction of his passion. Jesus must suffer and be rejected-not merely suffer, which might have earned him worldly admiration, but be rejected, which strips his passion of any glory. This divine necessity applies equally to his disciples. Just as Christ is Christ through suffering and rejection, disciples are disciples only as they share in his cross. When Jesus reveals this truth, he surprisingly gives disciples freedom to choose: "If any man would come after me." Following requires denying oneself-not merely isolated acts of mortification but becoming completely oblivious to self, seeing only Christ. Only after self-denial can one truly take up the cross. This cross isn't random suffering but specifically suffering-and-rejection for Christ's sake. Every Christian has their own cross appointed by God-not one they seek out, but one they must bear. The cross meets disciples at the beginning of their journey with Christ, not as a terrible end. When Christ calls, he bids us come and die-die to our old attachments, desires, and will. Every command of Jesus is essentially a call to die. Baptism into Christ means both death and life, placing Christians in daily battle against sin. Christ's prayer in Gethsemane reveals the paradox: the cup of suffering passes only by drinking it. The cross becomes his triumph over suffering. Though suffering means separation from God, within Christ's fellowship, suffering is overcome by suffering, becoming the path to communion with God. Christ bears the world's suffering vicariously-his is the only redemptive suffering. Yet the Church, following him, also bears suffering as representative of the world. Just as Christ maintained communion with the Father through endurance, disciples maintain communion with Christ through endurance. This is precisely what it means to be a Christian.

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Chapter 9

The Body of Christ: Our New Identity

Though Jesus has died and risen, the baptized can still live in his bodily presence through communion with him. Our communion with the glorified Lord is even richer than what the first disciples experienced. The Body of Christ is our ground of faith and the perfect gift through which we receive salvation. God has always sought fallen humanity, sending his Word that was rejected. Then the supreme miracle occurred: the Son of God became flesh, taking our human nature upon himself. God took humanity to himself bodily in Jesus, not merely choosing a perfect individual but taking up our entire human nature with all its infirmity and sinfulness. The Church is simultaneously one man (the Body of Christ) and many members in fellowship. Each member preserves their distinct identity and function, yet exists only as part of the whole. The Holy Spirit brings Christ to each member and builds up the Church by gathering individuals together, creating fellowship among the members. In Christ, we no longer live our own lives-he lives his life in us. We participate in both his suffering and glory. Though only Christ's suffering atones for sin, he grants believers the privilege of suffering "for him" as he suffered for us. This suffering benefits the Body of Christ, the Church, with members bearing suffering that others are spared. Christ's followers are destined to bear his image, becoming brethren of God's firstborn Son. This image penetrates their being, transforming them through daily communion until they increasingly resemble their Master. No follower can view Christ's image with detachment-it has transformative power when we surrender ourselves completely. At creation, God made Adam in his own image as creation's pinnacle. But the serpent convinced Adam he must achieve godlikeness through his own action rather than receiving it as grace. This was humanity's fall-Adam became "as God" in his own way, ruling a God-forsaken world in solitary divinity, yet no longer truly human. God's solution was not to give humanity better philosophy or religion, but to assume fallen man's image himself. The Son laid aside divine form to take a slave's form. In Jesus-his teaching, acts, life and death-God's image is revealed anew on earth. Yet this isn't Adam's paradisiacal image but one who enters sin and death's world, bears humanity's sorrows, endures God's judgment, and obeys unto death.

Chapter 10

Sanctification: The Life of Holiness

The disciple community has been torn from the world's clutches while still living within it. It forms one body with its own sovereignty-the holy Church, the community of saints whose members are called to be holy, sanctified in Christ. Justification creates the new person; sanctification preserves them until Christ's return. The Holy Spirit seals believers as God's possession until redemption day. Like a sealed train traveling through foreign territory or Noah's ark pitched with pitch, the Church moves through the world protected yet separate. This sanctification has three aspects: clear separation from the world, walking worthy of God's holiness, and hidden sanctity awaiting Christ's return. The Church must claim its distinct sphere within the world, functioning as the city on a hill. This gives the Church its "political" character-maintaining the boundary between Church and world while proclaiming God's lordship over all creation. Saints must walk worthy of their calling by daily recalling the gospel. Their breach with sin is complete-"Whosoever is begotten of God doeth no sin." Christians are no longer sinners under sin's dominion but saints called to be what they already are. Unlike the many "works of the flesh," there is one "fruit of the Spirit"-love, joy, peace, patience, kindness, goodness, faithfulness, meekness, self-control. This fruit grows miraculously without human willing. The saints remain unaware of their fruit; to become self-observers would sever them from the root. Personal sanctification consists in the Spirit's conflict with the flesh. Saints experience daily dying in the flesh while Christ lives in them through the Spirit. Though hidden from their eyes, the fruit is present. The community of saints constantly proclaims and receives forgiveness, walking worthily of the gospel by not casting grace away. Christians must do good works to be saved, as those caught doing evil works won't see God's kingdom. Yet these good works are ultimately God's own action in us. We were saved through God's work in Christ, not our own efforts. We can never boast of our works, for we are his workmanship. God has prepared these good works beforehand; our task is to walk in them while clinging to Christ alone.

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Chapter 11

The Decision That Divides

Jesus concludes the Sermon on the Mount with a stark choice between two paths: building one's life on rock or sand. He doesn't allow his listeners to selectively interpret his teachings or pick what seems helpful. The only proper response to Jesus' words is simple obedience-not interpretation, not discussion, but doing. Those who hear Christ's word and do it build their house upon rock. When storms come, this foundation holds firm because it's built on actual obedience rather than mere intellectual agreement. The alternative is hearing without doing, which Jesus explicitly calls disobedience. Such a foundation cannot withstand life's hurricanes, and the house built on it will collapse in ruins. Jesus encourages his disciples with "Fear not" as he sends them out. Though their sufferings remain hidden now, they will eventually be revealed before God and all people. The gospel isn't meant to remain obscure but must be proclaimed publicly. The disciples must overcome their fear of men with fear of God, knowing that nothing happens without God's knowledge. The time for decision is short-those true to Christ on earth will find him standing by their side in judgment, while those ashamed of him will be denied. Christ's peace creates division, setting family members against each other in the name of God's kingdom. This exclusive claim on human devotion comes from the Savior himself, whose love means the cross and discipleship, but also resurrection: "He that loseth his life for my sake shall find it." The division Jesus creates penetrates even the confessing church itself. Not everyone saying "Lord, Lord" will enter heaven; the dividing line runs through the church itself. Making the confession gives no special claim upon Jesus, nor does church membership with right doctrine. God won't ask if we were good Protestants, but if we did his will. Jesus reveals the possibility of a demonic faith producing works indistinguishable from true discipleship-charity, miracles, even sanctification-yet still denying Jesus. As Paul notes, one might preach, prophesy, have all knowledge and mountain-moving faith without love-without Christ. The final criterion is whether Jesus knows us: "I have never known you." Nothing remains to cling to, not even our confession or obedience-only his eternal word and call. If we follow Christ and cling to his word alone, it will see us through judgment. His word is his grace.

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Key Themes in The cost of discipleship

cheap grace
radical discipleship
unconditional obedience
christian ethics
cost of faith

Quotes from The cost of discipleship

Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace.
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ.
Only he who believes is obedient, and only he who is obedient believes.
Cheap grace is the deadly enemy of the Church.

Characters in The cost of discipleship

Dietrich BonhoefferGerman theologian and author who opposed Hitler
Martin LutherReformer who restored the gospel of costly grace
LeviTax collector who followed Jesus's call

About the Author

Dietrich Bonhoeffer (1906–1945) was a renowned theologian and anti-Nazi dissident, and the author of The Cost of Discipleship, a foundational work in Christian ethics that critiques "cheap grace" and redefines faith as active, sacrificial commitment.

A leading figure in Germany’s Confessing Church, Bonhoeffer blended academic rigor with moral conviction, holding degrees from the University of Berlin and Union Theological Seminary. His theological writings, including Sanctorum Communio and Letters and Papers from Prison, explore themes of community, justice, and radical obedience, informed by his resistance to Hitler’s regime. As a co-conspirator in the 1944 July Plot, Bonhoeffer was executed at Flossenbürg concentration camp weeks before Allied liberation.

Part of the 17-volume Dietrich Bonhoeffer Works series, his books remain seminal in modern theology, translated into over 30 languages. The Cost of Discipleship has influenced clergy, activists, and scholars for its uncompromising vision of faith in oppressive systems. Bonhoeffer’s legacy endures through his martyrdom and works that bridge doctrine and social action.

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"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

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Chapter 7

The cost of discipleship

OverviewOverview of The cost of discipleship

One book. Many ways to hear it.

The Cost of True Discipleship: A Profound Spiritual Challenge

The Peril of Cheap Grace

See every word as you hear it

The Call That Demands Everything

The Radical Nature of Costly Grace

Get more out of The cost of discipleship

The Visible Community of Christ

The Beatitudes: Christ's Vision for Disciples

See every word as you hear it

Prayer: The Hidden Heart of Discipleship

The Cross: The Inescapable Path

Get more out of The cost of discipleship

The Body of Christ: Our New Identity

Sanctification: The Life of Holiness

See every word as you hear it

The Decision That Divides

You made it to the end of The cost of discipleship

Key Themes in The cost of discipleship

Quotes from The cost of discipleship

Characters in The cost of discipleship

About the Author

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BeFreed Brings Together A Global Community Of Curious Minds

BeFreed Brings Together A Global Community Of Curious Minds

One book. Many ways to hear it.

The Cost of True Discipleship: A Profound Spiritual Challenge

The Peril of Cheap Grace

See every word as you hear it

The Call That Demands Everything

The Radical Nature of Costly Grace

Get more out of The cost of discipleship

The Visible Community of Christ

The Beatitudes: Christ's Vision for Disciples

See every word as you hear it

Prayer: The Hidden Heart of Discipleship

The Cross: The Inescapable Path

Get more out of The cost of discipleship

The Body of Christ: Our New Identity

Sanctification: The Life of Holiness

See every word as you hear it

The Decision That Divides

You made it to the end of The cost of discipleship

Users also liked

Discover more

Overview of The cost of discipleship