
Former Greek finance minister Varoufakis demystifies capitalism through letters to his daughter, using pop culture references from "Frankenstein" to "The Matrix." Nominated for Waterstones Book of the Year, this accessible critique challenges readers: what if everything valuable can't be priced?
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Picture a father sitting down with his teenage daughter, trying to explain why some people sleep in mansions while others freeze on streets, why forests burn to boost GDP, why brilliant minds can't find work. Most of us would fumble through platitudes about "working hard" or "that's just how things are." But what if you had to tell the truth - the whole, uncomfortable truth - about how our world actually works? This is the challenge one father took on, not with charts and jargon, but through stories, myths, and radical honesty. Writing during Greece's financial collapse, having just resigned as finance minister after confronting Europe's most powerful bankers, he distilled decades of economic knowledge into letters his daughter could understand. The result isn't just accessible - it's transformative. Because once you see how the machinery of modern life actually operates, you can never unsee it. And that's exactly the point. Here's a question that sounds almost absurd: Why didn't Aboriginal Australians sail to England and colonize it, instead of the reverse? The real answer lies in something far more mundane: surplus. Not moral superiority, not intelligence, but the ability to produce more food than you immediately need. In Australia's abundant climate, nature provided year-round. But in Eurasia, where seasons could mean the difference between survival and starvation, people had no choice. They planted, they stored, they created surplus. That surplus changed everything. It freed some people from food production entirely - they became craftsmen, soldiers, priests, rulers. The first writing systems weren't poetry or philosophy; they were accounting ledgers tracking grain in Mesopotamian warehouses. Workers received shells marked with numbers representing grain owed to them. These tokens were simultaneously the first currency, the first debt records, and the first reason to need powerful authorities to guarantee them. The state was born from a granary receipt.