What is The Cross and Christian Ministry by D.A. Carson about?

The Cross and Christian Ministry is an exposition of 1 Corinthians that explores how the cross of Christ should shape every aspect of church leadership and ministry practice. D.A. Carson examines five key themes across five chapters: cross-centered preaching, the role of the Holy Spirit, addressing factionalism, servant leadership, and developing a global Christian perspective. The book demonstrates that the cross establishes both what ministers preach and how they lead.

Who is D.A. Carson and why did he write The Cross and Christian Ministry?

D.A. Carson is a Distinguished Emeritus Professor of New Testament at Trinity Evangelical Divinity School and co-founder of The Gospel Coalition. He has authored over 60 books and is recognized for doing "the most seminal New Testament work by contemporary evangelicals". Carson wrote The Cross and Christian Ministry to address ministers seeking practical guidance by showing that Scripture—specifically the cross theme in 1 Corinthians—provides the greatest source of ministerial wisdom.

Who should read The Cross and Christian Ministry?

The Cross and Christian Ministry is essential for pastors, church leaders, ministry students, and anyone involved in Christian leadership. The book particularly benefits those seeking to develop a theologically grounded approach to preaching and church governance. Ministers struggling with church division, preaching content, or leadership philosophy will find Carson's exposition of 1 Corinthians directly applicable to their challenges. Christian leaders who want to align their ministry methods with biblical principles should prioritize this book.

Is The Cross and Christian Ministry by D.A. Carson worth reading?

The Cross and Christian Ministry is highly valuable for its careful exegesis and practical ministry applications drawn from Carson's extensive experience. Rather than offering trendy leadership techniques, Carson grounds ministerial wisdom in Scripture, specifically 1 Corinthians, making the insights timeless and transformative. The book challenges readers to radically reorient their ministry around the cross, which Carson demonstrates affects preaching content, leadership style, and church unity. For leaders committed to biblical ministry, this book is indispensable.

What does D.A. Carson mean by "cross-centered ministry" in The Cross and Christian Ministry?

Cross-centered ministry means the cross influences both the message and methods of Christian leadership. Carson explains that every aspect of ministry—preaching, fellowship, ethics, and doctrine—must ultimately connect to Christ's crucifixion. This isn't about mentioning the cross superficially but ensuring that all teaching, leadership decisions, and church practices flow from and point toward the gospel. True cross-centeredness is "extreme, radical, and tenacious," requiring ministers to constantly proclaim Christ crucified.

What are the main themes in The Cross and Christian Ministry by D.A. Carson?

The Cross and Christian Ministry covers five interconnected themes from 1 Corinthians. * **Cross-centered preaching** emphasizes proclaiming Christ crucified as the core message. * **The Holy Spirit's role** shows how God's Spirit enables people to understand the gospel. * **Addressing factionalism** tackles church division and spiritual immaturity. * **Servant leadership** defines Christian leaders as accountable stewards of the gospel. * **World Christian perspective** calls believers to prioritize Christ above cultural identities and focus on global evangelism.

How does The Cross and Christian Ministry address factionalism in the church?

Carson explains that factionalism signals spiritual immaturity and misunderstanding of Christian leadership, drawing from 1 Corinthians 3:1-23. The Corinthians wrongly rallied around dynamic human leaders rather than focusing on Christ and the gospel message. Carson emphasizes that the church is God's temple, requiring leaders to build carefully and avoid division. True unity comes from centering on the cross rather than elevating personalities. Leaders must cultivate humility and point congregations toward Christ alone.

What does The Cross and Christian Ministry teach about preaching according to D.A. Carson?

Carson teaches that the cross prescribes both the content and manner of Christian preaching, based on 1 Corinthians 1:18-2:5. The message should center on "Jesus Christ and Him crucified," with every sermon—whether on joy, ethics, fellowship, or doctrine—ultimately connecting to the cross. Preaching style should avoid worldly wisdom and eloquence, instead relying on the Spirit's power to convict hearts. Carson reminds preachers that crucifixion was culturally disgraceful, yet Christianity boldly proclaims eternal life through this means of death.

十字架与基督徒事奉

《哥林多前书》经文阐释

唐纳德·卡森

4.31(1330 Reviews)

《十字架与基督徒事奉》概述

在《十字架与基督徒事奉》（*The Cross and Christian Ministry*）一书中，著名神学家卡森（D.A. Carson）通过保罗给哥林多人的书信重新定义了领导力。这部深具影响力的著作深受全球牧者推崇，对现代事奉范式提出了挑战。如果真正的基督徒领导力与文化所推崇的形象完全不同，那会是怎样的呢？

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第 1 章

The Cruciform Revolution: Rediscovering Ministry Through the Lens of the Cross

In a world obsessed with leadership strategies and success metrics, D.A. Carson's "The Cross and Christian Ministry" arrives like a thunderclap of divine disruption. This modern classic has quietly transformed the ministry approach of countless pastors and church leaders since its publication. When Tim Keller was asked about books that shaped his early ministry, he named this slim volume as one that "completely changed how I understood what I was doing." John Piper calls it "required reading" for anyone in Christian leadership. Yet unlike many bestselling Christian books, it doesn't offer seven steps to church growth or keys to personal fulfillment. Instead, it ruthlessly dismantles our cultural assumptions about power, influence, and success by returning us to the scandalous reality of a crucified Messiah.

第 2 章

The Scandal of the Cross in an Age of Eloquence

The cross, which once evoked horror and disgust as an instrument of torture and shame, has become a sanitized decorative symbol in our contemporary culture. From gleaming jewelry to church steeples, we've domesticated what was historically the Roman Empire's most brutal method of public execution. We've lost the visceral cultural context that makes Paul's statement about the "foolishness of the cross" so striking - imagine instead declaring the electric chair or gallows as the central symbol of faith. Yet we must return to this scandalous symbol to measure our Christian living and service. Paul confronts the Corinthians' fascination with eloquence and "wisdom of word," a culture that celebrated rhetorical sophistication and philosophical discourse. Instead of adapting his message to match their intellectual preferences, Paul chose to simply proclaim "the message of the cross" in stark, unadorned terms. This message establishes the only polarity that ultimately matters: those who are perishing and those being saved. The dividing line is the cross itself - "foolishness to those who are perishing" but "the power of God" to those being saved. The "wise man" in Greek culture wasn't merely an academic but someone who advocated a coherent worldview claiming to make sense of life's fundamental questions. These philosophical systems - from Platonism to Stoicism to Epicureanism - conveyed a sense of power through explanation and control, offering frameworks for understanding existence, meaning, and purpose. Yet no worldly philosophy ever discerned God's redemptive plan through crucifixion. Neither communism, capitalism, hedonism, pluralism, secular humanism, nor even democracy leads anyone to the cross. Modern ideologies prove equally inadequate - whether scientific materialism, progressive politics, or consumer capitalism. No public philosophy has enduring significance if the cross isn't central. Those who reject the cross fall into two fundamental idolatries that persist today: "Jews demand miraculous signs" and "Greeks look for wisdom." The Jewish demand for signs represents the human tendency to set conditions for God - "I'll follow if you prove yourself to me through supernatural demonstrations." The Greek pursuit of wisdom represents creating intellectual systems that maintain the delusion of human control through reason and understanding. Both approaches share a profound self-centeredness, treating God as if we have the right to approve him on our terms rather than submitting to his revelation. Against these attitudes, Paul simply declares, "we preach Christ crucified." This message was deeply scandalous - to Jews, a "crucified Messiah" seemed blasphemous since anyone hanging on a tree was under God's curse according to their scriptures. To Greeks and other Gentiles, it was utter foolishness to proclaim a condemned criminal as divine savior. The idea violated every cultural and intellectual sensibility of the ancient world. Yet astonishingly, "to those whom God has called, both Jews and Greeks, Christ is the power of God and the wisdom of God." What the world dismisses with a shudder - the bloody execution of God's Son - is precisely God's means of bringing blessing the world cannot otherwise obtain. The scandal remains today, though its forms have shifted, as the cross continues to confront human pride and self-sufficiency with the paradox of divine power revealed in weakness.

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第 3 章

Divine Wisdom Through Unlikely Vessels

God's wisdom in the cross extends to how He builds His church, demonstrating a pattern that often confounds human expectations. Paul reminds the Corinthians to consider their status when called to faith: "Not many of you were wise by human standards; not many were influential; not many were of noble birth." This observation isn't meant to suggest that no Christians come from privileged backgrounds - indeed, figures like Joseph of Arimathea and Nicodemus were men of status - but rather to emphasize that worldly advantages offer no spiritual benefit in God's economy. The predominantly common background of the Corinthian believers should have alerted them to the kind of people God frequently pursues - a point modern Western evangelicalism, with its celebration of Christian celebrities and triumphalism, desperately needs to hear. From fishermen like Peter and John to tax collectors like Matthew, God consistently chooses ordinary people for extraordinary purposes. He preferentially chooses "nobodies" not because He can't attract the elite, but to shame and nullify all worldly pretensions. This pattern appears throughout scripture, from shepherd-king David to the humble circumstances of Jesus's birth. God's ultimate purpose in this choice is crystal clear: "so that no one may boast before him." If salvation were distributed like immigration visas - favoring education, skills, sophistication, and wealth - then human boasting would be inevitable. Consider how this plays out in practice: a homeless person and a CEO stand equally in need of grace, with neither able to claim superior standing before God. He acts solely from grace, not obligation, demonstrating this truth through countless examples across church history, from Augustine's dramatic conversion to John Newton's transformation from slave trader to hymn writer. The only legitimate boasting is in the Lord himself. Human boasting is particularly vile because it elevates self to supreme importance - something possible even in religious contexts, where spiritual achievements can become a source of pride. The Pharisee who prayed, "God, I thank you that I am not like other people," exemplifies this danger. The only thing of transcendent importance is knowing God, who becomes the center for those who truly know him. Christ Jesus has become "wisdom from God" - not worldly wisdom but divine wisdom manifested in the cross, securing our righteousness, holiness, and redemption. This wisdom operates in direct opposition to human wisdom, choosing the foolish to shame the wise, the weak to shame the strong, and the lowly to bring to nothing things that are. This divine pattern continues today, as God consistently works through ordinary people who simply make themselves available to His purposes. Whether in urban ministries, rural churches, or foreign missions, the most effective kingdom work often happens through those the world might consider least qualified - proving again that God's power is made perfect in weakness.

第 4 章

Preaching That Reflects the Cross

Paul's own example should have shown the Corinthians they were pursuing a dangerous path. In his preaching, he deliberately avoided the rhetorical pomp common in his day, refusing to use the artificial eloquence of the sophists. This doesn't mean Paul was an incompetent speaker or culturally insensitive-he was actually quite flexible in his approach to different audiences. Rather, he drew the line where the gospel might be jeopardized by rhetoric that didn't reinforce the message of a crucified Messiah. Paul's focus was proclaiming "the testimony about God." While "preaching" isn't limited to pulpit delivery on Sunday mornings, the emphasis on proclamation matters because God's gospel isn't negotiable-it's announced and confronted. Many preachers today, fearing arrogance, prefer "sharing," but something important is lost when we abandon the concept of proclamation, which represents God's non-negotiable gospel. Paul "resolved to know nothing except Jesus Christ and him crucified." This doesn't indicate willful ignorance but rather that everything Paul taught was ultimately tied to the cross. Being gospel-centered affected not just his message but his ministry style. In contrast, our performance-oriented church culture often prioritizes smoothness and polish over substance, turning even prayer times into stage-setting opportunities. Paul came to the Corinthians "in weakness and fear, and with much trembling," knowing that God's strength is most displayed through human weakness. While experiencing fears and being overwhelmed by his task, Paul didn't compound his weakness by focusing on it. Instead, he could "delight in weaknesses" because "when I am weak, then I am strong." Paul avoided manipulating people. This doesn't mean he never tried to be persuasive-elsewhere he says "we try to persuade men"-but he avoided manipulation that cajoles people through eloquence rather than faithfully presenting the gospel. The truth and power of the gospel must change lives, not oratorical glamour or emotional stories. The message of the cross smashes the great idolatries of the ecclesiastical world: our endless self-promotion, our love of mere professionalism, our addiction to well-defined methods. Biblical preaching emphasizes the gospel and constantly elevates Christ crucified, recognizing that the cross is not only our creed but the standard of our ministry.

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第 5 章

The Spirit's Essential Role in Cross-Centered Ministry

Paul continues his focus on the cross by explaining how the Holy Spirit reveals its wisdom to believers. This critical passage in 1 Corinthians has been the subject of considerable debate throughout church history. Some have misused these verses to justify spiritual arrogance, claiming divine insight that elevates them above fellow believers who disagree with their interpretations. Others, reacting against such spiritual elitism, swing to the opposite extreme, arguing that the Spirit only helps apply biblical truth rather than understand it. However, from the Reformation onward, these verses have primarily demonstrated a fundamental truth: without the Spirit's illuminating work, unbelievers cannot genuinely comprehend spiritual realities. God's wisdom about the cross remained hidden for ages but has now been revealed through three distinct characteristics. First, it's wisdom "in a mystery" - previously concealed but now disclosed through Christ's coming. The Old Testament pointed to Jesus through various veiled terms - types, shadows, and structures that sinful humans often misunderstood or completely missed. Examples include the Passover lamb, the bronze serpent, and the temple sacrificial system, all foreshadowing Christ's redemptive work. Second, this wisdom was always part of God's eternal plan, "destined for our glory before time began" - not an emergency response to human sin but God's predetermined purpose. Third, people still don't naturally believe or embrace this wisdom; it requires divine revelation: "God has revealed it to us by his Spirit" through both the inspired Scripture and internal illumination. The "natural" person cannot accept spiritual truths for two compelling reasons: they find them fundamentally foolish, and they literally cannot understand them without spiritual discernment. This inability is culpable - not because God made humans constitutionally unable to understand, but because our profound self-focus and love of sin makes us unwilling to know God on his terms. We prefer manipulable deities we can control over admitting our rebellion against the true God. This spiritual blindness affects both intellectual comprehension and moral inclination. The "spiritual" person - simply any Christian indwelt by the Spirit - can make judgments about spiritual matters that non-Christians cannot comprehend. Christians understand both worlds: the fallen perspective they once inhabited and the spiritual reality revealed by God. This creates an unbridgeable chasm between believers and the world that only the Spirit can cross. This doesn't mean Christians are intellectually superior, but rather that they've received divine enablement to grasp spiritual truth. Being "spiritual" is fundamentally about understanding the cross through the Spirit's illumination, not about achieving some elevated state of consciousness or special knowledge. True spirituality isn't about elitism or gaining insight beyond ordinary believers - it's about embracing and being transformed by the message of Christ crucified. The most mature Christians consistently remain the most grateful for the cross, recognizing it as the foundation of their salvation and the center of their spiritual understanding. This Spirit-given insight produces humility rather than pride, as believers recognize that their understanding comes entirely by grace.

第 6 章

The Cross as the Antidote to Factionalism

Paul addresses the Corinthian church's divisiveness with direct confrontation, exposing their worldliness and spiritual immaturity. He identifies their factionalism - with some following Paul, others Apollos, and still others claiming allegiance to Cephas - as clear evidence they are acting like "mere men" rather than Spirit-led believers. This splintering reflected the common Greco-Roman practice of philosophical schools rallying around charismatic teachers, showing how deeply cultural patterns had infiltrated church life. The Corinthians' jealousy, quarreling, and factionalism demonstrate they're "acting like mere men" despite having received the Spirit. These aren't apostates who've abandoned their faith entirely - they still actively meet for worship, earnestly call on Jesus's name, possess and exercise spiritual gifts, and wrestle seriously with theological issues - but they display a wretched immaturity that profoundly dishonors their spiritual calling. Their behavior mirrors the surrounding pagan culture more than the transformed life Christ promises. Paul establishes two critical truths about Christian leadership through carefully chosen agricultural and architectural analogies. First, Christian leaders are merely servants assigned specific tasks by Christ, not figures deserving exclusive allegiance or devotion. Second, God holds these leaders strictly accountable for how they build his church, with eternal consequences at stake. In his agricultural analogy, Paul explains how one person sows while another waters, but only God provides the essential growth. The workers have different tasks but serve "one purpose," with no independent importance or glory of their own. Paul clarifies they are "God's fellow workers" - not co-workers with God, but fellow workers owned by and laboring for God. The field (the Corinthians) belongs entirely to God, as do the workers (Paul, Apollos, and all church leaders). Moving from farm to construction site, Paul maintains the crucial distinction between leaders (builders) and believers (God's building). Jesus Christ becomes the foundation Paul laid through his gospel preaching. The analogy warns about serious accountability - builders must be careful how they build on this foundation. Materials used may be precious and enduring (gold, silver, costly stones) or combustible and temporary (wood, hay, straw), but "the Day" will test each builder's work with purifying fire, revealing its true nature and worth. This sobering picture warns ministers against building churches with human charm, personality, and technique rather than the pure gospel of Christ crucified. The church built without "Jesus Christ and him crucified" at its center may win numerous adherents but not genuine converts. Such work, though potentially impressive to human eyes, will ultimately prove worthless when tested by divine fire. True church growth comes not through human wisdom or rhetorical skill, but through faithful proclamation of the cross.

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第 7 章

Leadership Under the Shadow of the Cross

Most people dream of becoming great leaders, imagining success, adulation, and applause. They envision being the best, winning respect, perhaps gaining fame and money. Rarely do those who dream of leadership consider the responsibilities, pressures, and temptations leaders face. Almost never do they focus on accountability, service, and suffering. Paul instructs the Corinthians to regard Christian leaders as "servants of Christ" and as "those entrusted with the secret things of God." Leaders aren't independent gurus but servants with a specific assignment from their Master: stewarding the gospel-the "mystery" now revealed in Christ crucified. While all Christians serve Christ and know the gospel, leaders bear a special responsibility to exemplify and promote these truths. Leaders entrusted with God's mysteries must prove faithful-not to the church or popular opinion, but to Christ alone. Paul cares little about human judgment, whether from the Corinthians or even himself. Though his conscience is clear, he recognizes that only the Lord's judgment matters ultimately. Christian leaders must maintain unwavering allegiance to Christ, even when this creates tension with the church. Paul provides two key reasons to temper our judgments of leaders: we don't know how someone's story ends, and only God knows people's motives. Remarkably, Paul notes that at judgment, faithful leaders will receive praise from God, not rebuke-showing God often judges less harshly than self-appointed church critics. Paul employs biting irony to confront the Corinthians' smugness. They believe they "have all they want," are "rich," and have "begun to reign"-revealing their misunderstanding of Christian eschatology. Paul punctures their pretensions by contrasting their self-importance with apostolic suffering: "God has put us apostles on display at the end of the procession, like men condemned to die in the arena." The apostles are "fools for Christ," weak and dishonored, while the Corinthians consider themselves wise and strong. Christian leaders must not only preach the cross and live by it, but must foster genuine Christian living among their people. Paul shifts from biting irony to gentle admonition, addressing the Corinthians as "my dear children." Though he has shamed them, his purpose is to warn and correct them. He reminds them of his unique relationship as their spiritual father who brought them to Christ "through the gospel."

第 8 章

The World Christian: Living the Cross in Global Context

Paul introduces the concept of becoming "all things to all people" for the sake of the gospel. He begins by explaining that though he is free, he makes himself "a slave to everyone, to win as many as possible." This radical adaptability-becoming like a Jew to win Jews, like one under the law to win those under the law, like one without the law to win those without law-demonstrates how the cross-centered life requires sacrificing personal preferences and rights to reach others with the gospel. The term "world Christian" refers to believers whose primary allegiance is to Christ's kingdom above national, cultural, linguistic, and racial ties. These Christians see themselves first as citizens of heaven, are committed to the church everywhere, and prioritize evangelism and disciple-making above all else. Paul occupies a unique "third position" in his ministry approach, flexing between Jewish and Gentile contexts while maintaining clear boundaries. When among Jews, he observes their customs though "not under the law"; when among Gentiles, he lives freely though "not free from God's law but under Christ's law." This distinction is crucial-Paul is no longer bound by the Mosaic law-covenant, but remains under Christ's authority. His flexibility has theological limits; he knows precisely when he can adapt and when he must stand firm. This mature understanding enables his evangelistic strategy of becoming "all things to all men" without compromising gospel essentials. Like Hudson Taylor wearing Chinese clothing and adopting local customs, world Christians must distinguish between cultural preferences and gospel imperatives. Paul addresses the Corinthian controversy over meat offered to idols to demonstrate how Christians should handle their freedoms. While acknowledging that eating such meat isn't inherently sinful (since idols have no real power), Paul prohibits participation in pagan temple worship. His nuanced approach shows concern for "weaker" believers whose consciences would be wounded by eating idol-offered meat. Paul instructs those with "strong" consciences that while they're right about the meat issue, they have obligations toward weaker believers who might be emboldened to defy their own consciences by following the strong believers' example. "When you sin against your brothers in this way and wound their weak conscience, you sin against Christ." Paul's evangelistic purpose frames all his self-denial: "by all possible means I might save some." This salvation-focused motivation both focuses and limits his other principles. Not standing on our rights isn't absolute-Paul sometimes appealed to his Roman citizenship when it served gospel purposes. The question must always be how our actions will contribute to or hinder the gospel's work. Paul makes the striking claim that he pursues this gospel-centered approach "that I may share in its blessings." Following the crucified Messiah means taking up one's cross daily and dying to self-interest-there is no other way to follow Christ or share in the gospel's blessings. Using athletic metaphors of running and boxing, Paul urges disciplined commitment to win the prize. For Paul, this perseverance in self-denial is tied to his ministry and his salvation. Though not everyone must serve exactly as Paul did, he considers this self-denying attitude essential to Christian identity.

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第 9 章

The Cross-Shaped Life: From Theory to Practice

The cross isn't merely a symbol or a theological concept-it's a pattern for living. Throughout his letter to the Corinthians, Paul demonstrates how the cross reshapes every aspect of Christian existence. It transforms our understanding of wisdom, power, leadership, unity, and mission. The wisdom of the cross inverts our natural values. In a world that prizes strength, the cross celebrates weakness. In a culture obsessed with status, the cross elevates service. In communities divided by faction and personality, the cross unites around a shared identity in Christ. The cross-shaped life doesn't merely acknowledge these principles-it embodies them. For Christian leaders, this means rejecting the temptation to build ministries on personality, eloquence, or worldly metrics of success. It means embracing vulnerability and dependence on God's power rather than human capability. It means measuring effectiveness not by numbers or acclaim but by faithfulness to the gospel message. For all believers, the cross-shaped life means identifying primarily as citizens of God's kingdom rather than any earthly tribe. It means willingly surrendering rights and preferences when they hinder gospel witness. It means adopting the mindset of Christ, "who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant." The message of the cross confronts our natural tendencies toward self-promotion, comfort-seeking, and tribal loyalty. It calls us to a radically different way of living-one that may appear foolish to the watching world but reveals the wisdom and power of God. In a fragmented evangelical landscape often defined more by political and cultural identities than by the gospel, Carson's call to refocus on "Jesus Christ and him crucified" remains urgently relevant. The cross-shaped life isn't merely about individual piety-it transforms our relationships, our churches, and our engagement with the broader world. It offers a compelling alternative to both secular materialism and religious tribalism. When lived out authentically, it provides a powerful witness to the transforming power of the gospel in an age of cynicism and division.

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《十字架与基督徒事奉》核心主题

cruciform leadership
biblical ministry models
theology of weakness
divine wisdom vs worldly power
expository preaching

《十字架与基督徒事奉》经典语录

The dividing line is the cross itself.
Neither communism, capitalism...nor even democracy leads anyone to the cross.
We preach Christ crucified.
God's power is made perfect in weakness.
The only legitimate boasting is in the Lord himself.

《十字架与基督徒事奉》主要人物

D.A. CarsonAuthor and theologian
MatthewTax collector chosen for extraordinary purposes

关于作者

D.A. 卡森（D.A. Carson）是《十字架与基督徒事奉》（The Cross and Christian Ministry）一书的作者，也是福音派中最受尊敬的新约学者和神学家之一。卡森拥有剑桥大学博士学位，并在三一神学院（Trinity Evangelical Divinity School）担任新约研究教授数十年。他以严谨的圣经专业知识，探讨了十字架神学应如何从根本上塑造教牧实践和基督徒领导力。他的牧者心肠结合学术上的精确性，使深奥的神学变得浅显易懂，便于事奉应用。

卡森是福音联盟（The Gospel Coalition）的创始主席，撰写了 60 多本关于圣经研究、神学和基督徒生活的著作，包括《灵命翻转：从保罗祷告学到的功课》（A Call to Spiritual Reformation）、《苦难神学》（How Long, O Lord?）以及《神爱那难以理解的主题》（The Difficult Doctrine of the Love of God）。他曾担任福音派神学协会（Evangelical Theological Society）第 73 任主席，以及国际神学期刊《Themelios》的总编辑。他的著作已被翻译成数十种语言，供六大洲的牧师、神学院学生和教会领袖使用，为他赢得了“牧者的牧者”之美誉。

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Study the book of James in the bible

This study is essential for believers seeking to bridge the gap between theological knowledge and daily conduct. It is ideal for anyone wanting to transform their faith into action through practical biblical principles on relationships, speech, and endurance.

3 h 56 m•4 章节

由哥伦比亚大学校友在旧金山创建

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@OojasSalunke

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查看更多网络上关于 BeFreed 的讨论

由哥伦比亚大学校友在旧金山创建

LOVED BY

1,000,000+ curious minds.

4.7

avg rating

1M+ learners

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

查看更多网络上关于 BeFreed 的讨论

开启你的学习之旅，就是现在

第 2 章

十字架与基督徒事奉

概述《十字架与基督徒事奉》概述

一本书，多种聆听方式。

The Cruciform Revolution: Rediscovering Ministry Through the Lens of the Cross

The Scandal of the Cross in an Age of Eloquence

边听边看，每个词都清晰呈现

Divine Wisdom Through Unlikely Vessels

Preaching That Reflects the Cross

从 《十字架与基督徒事奉》中收获更多

The Spirit's Essential Role in Cross-Centered Ministry

The Cross as the Antidote to Factionalism

边听边看，每个词都清晰呈现

Leadership Under the Shadow of the Cross

The World Christian: Living the Cross in Global Context

从 《十字架与基督徒事奉》中收获更多

The Cross-Shaped Life: From Theory to Practice

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《十字架与基督徒事奉》核心主题

《十字架与基督徒事奉》经典语录

《十字架与基督徒事奉》主要人物

关于作者

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Is The Cross and Christian Ministry by D.A. Carson worth reading?

发现更多

1,000,000+ curious minds.

1,000,000+ curious minds.

一本书，多种聆听方式。

The Cruciform Revolution: Rediscovering Ministry Through the Lens of the Cross

The Scandal of the Cross in an Age of Eloquence

边听边看，每个词都清晰呈现

Divine Wisdom Through Unlikely Vessels

Preaching That Reflects the Cross

从 《十字架与基督徒事奉》中收获更多

The Spirit's Essential Role in Cross-Centered Ministry

The Cross as the Antidote to Factionalism

边听边看，每个词都清晰呈现

Leadership Under the Shadow of the Cross

The World Christian: Living the Cross in Global Context

从 《十字架与基督徒事奉》中收获更多

The Cross-Shaped Life: From Theory to Practice

你已读完 《十字架与基督徒事奉》

用户还喜欢

发现更多

《十字架与基督徒事奉》概述

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从《十字架与基督徒事奉》中收获更多

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从《十字架与基督徒事奉》中收获更多

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