
Witches weren't supernatural - they were women who threatened patriarchy. Mona Chollet's acclaimed feminist manifesto reveals how witch hunt mentalities still target independent women today. Le Monde calls it "brilliant" for exposing the chilling truth: society still fears women who defy expectations.
Mona Chollet, the Franco-Swiss bestselling author of In Defense of Witches: The Legacy of the Witch Hunts and Why Women Are Still on Trial, is a renowned feminist thinker and longtime chief editor of Le Monde diplomatique (2007–2022).
A Geneva-born essayist and journalist, Chollet merges historical analysis with contemporary social critique in her genre-defining feminist work. She explores how witch-hunt-era persecution of unmarried, child-free, and independent women reverberates in modern gender norms and reproductive rights debates.
Her expertise stems from decades of writing for outlets like Charlie Hebdo and co-founding the cultural criticism platform Périphéries, alongside authoring impactful titles like Beauté Fatale (2012) on beauty standards and Reinventing Love (2024) about patriarchal relationship dynamics.
A European Essay Prize winner, Chollet’s work has been translated into over a dozen languages, with In Defense of Witches selling 370,000 copies in France alone and sparking global discourse through its unflinching examination of misogyny’s evolving forms.
In Defense of Witches examines the historical persecution of women as witches and connects these witch hunts to modern gender inequality. Mona Chollet frames the witch as a symbol of female resistance, critiquing societal pressures on women’s autonomy regarding motherhood, aging, and independence. The book argues that misogynistic narratives from the past persist in today’s expectations of femininity.
This book is ideal for feminists, history enthusiasts, and anyone interested in gender studies. It resonates with readers exploring societal critiques of motherhood, aging, or female independence. Those seeking insights into how historical oppression shapes modern misogyny will find it particularly valuable.
Yes—it offers a compelling blend of historical analysis and contemporary feminist discourse. Readers praise its accessible writing, well-researched arguments, and empowering reframing of witchcraft. However, some note its limited focus on white, cisgender experiences.
Chollet reimagines the witch as an emblem of unapologetic female agency, challenging patriarchal norms. She argues that women who reject traditional roles—such as childfree individuals or those prioritizing careers—embody the witch’s rebellious spirit, facing similar societal scrutiny.
Critics highlight its narrow focus on Western, cisgender perspectives and minimal engagement with race or LGBTQ+ issues. Some readers expected more historical witchcraft analysis rather than modern feminist theory.
The book critiques societal idolization of motherhood, arguing it erases women’s individuality. Chollet cites studies on voluntary childlessness and explores how mothering roles perpetuate systemic inequality, urging a reevaluation of caregiving dynamics.
Chollet portrays aging women as targets of invisibility and disdain, paralleling historical witch hunts. She challenges ageist stereotypes, advocating for reverence toward older women’s knowledge and autonomy.
It draws parallels between accusations of witchcraft and contemporary dismissals of women’s health concerns. Chollet highlights how medical systems often pathologize women’s bodies, mirroring past persecution of healers and midwives.
Notable lines include:
These emphasize self-ownership and resistance to patriarchal labels.
Chollet argues that capitalism commodifies feminism and witchcraft, reducing empowerment to consumer trends like “girlboss” culture. She warns against superficial activism that fails to dismantle systemic oppression.
As a Franco-Swiss feminist journalist, Chollet integrates European witch trial history with modern French feminist discourse. Her work at Le Monde diplomatique informs the book’s intersection of academic rigor and accessible prose.
Complementary reads include Silvia Federici’s Caliban and the Witch for historical analysis and Maryse Condé’s I, Tituba, Black Witch of Salem (cited by Chollet) for intersectional perspectives on witchcraft and race.
通过作者的声音感受这本书
将知识转化为引人入胜、富含实例的见解
快速捕捉核心观点,高效学习
以有趣互动的方式享受这本书
The witch figure represents something revolutionary.
Girls aren't taught to believe in their strength.
I can't mate in captivity.
Female anger terrifies men.
The witch hunts served as a violent corrective.
将《In Defense of Witches》的核心观点拆解为易于理解的要点,了解创新团队如何创造、协作和成长。
将《In Defense of Witches》提炼为快速记忆要点,突出坦诚、团队合作和创造力的关键原则。

通过生动的故事体验《In Defense of Witches》,将创新经验转化为令人难忘且可应用的精彩时刻。
随心提问,选择声音,共同创造真正与你产生共鸣的见解。

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Imagine a world where a woman's independence is considered so threatening that she must be eliminated. This isn't ancient history-the witch hunts that claimed up to 100,000 lives (80% women) occurred during the Renaissance and Enlightenment, not the Middle Ages. These weren't the actions of religious zealots or uneducated peasants; civil courts conducted most trials, with educated elites leading sophisticated media campaigns against "dangerous" women. The widely distributed "Malleus Maleficarum" (Hammer of Witches) explicitly stated that "male witches are of small concern," viewing women as weak-minded and lustful. Any woman risked accusation for stepping out of line-whether for talking back, being too social or too solitary, missing church or attending too devoutly. Their bodies were violated through "witch pricking," stripped, shaved, and tortured beyond imagination. Why did this happen? The witch hunts coincided with women gaining social power and independence. Women were systematically excluded from businesses and professions while married women lost legal rights through reintroduced Roman law. The witch hunts served as violent correction, putting women "back in their place" through terror and public spectacle. What's most disturbing isn't just this history, but how it continues shaping our present. The persecution of witches reinforced prejudices and repressed certain female behaviors and lifestyles - creating negative associations that still produce censorship, barriers, hostility, and violence today.