
Ever wondered why some people always win arguments? Schopenhauer's controversial guide, edited by Grayling, reveals 38 devious rhetorical tactics that Boris Johnson endorses and the Financial Times warns readers about. Master the dark art that made the Observer recommend "keep this delightful essay at your side."
Anthony Clifford Grayling is a British philosopher, author, and editor of The Art of Always Being Right, a translation and presentation of Arthur Schopenhauer's classic essay on rhetoric and argumentation. Born in 1949 in Northern Rhodesia (now Zambia), Grayling is recognized as one of Britain's leading public intellectuals, specializing in philosophy, ethics, and the history of ideas. He served as Professor of Philosophy at Birkbeck, University of London for two decades before founding New College of the Humanities in 2011.
With over 30 books to his name—including The God Argument, Democracy and its Crisis, and The History of Philosophy—Grayling bridges academic philosophy and accessible public discourse.
A former Guardian columnist and BBC presenter, he is a vice-president of Humanists UK and a Fellow of the Royal Society of Literature. In 2017, he was appointed Commander of the Order of the British Empire (CBE) for services to philosophy. His works have established him as a trusted voice on reason, ethics, and critical thinking.
"The Art of Always Being Right" was written by Arthur Schopenhauer, not A.C. Grayling.
A.C. Grayling is a British philosopher and author born in 1949 who has written over 30 books on philosophy, biography, history of ideas, human rights and ethics, including works like The Refutation of Scepticism (1985), What Is Good? (2000), The Meaning of Things (2001), The Good Book (2011), The God Argument (2013), and Democracy and its Crises (2017). He was Professor of Philosophy at Birkbeck, University of London until 2011, when he founded New College of the Humanities.
"The Art of Always Being Right" is a completely separate work by Arthur Schopenhauer (a 19th-century German philosopher) that contains 38 stratagems or rhetorical tactics for winning arguments. The book has received mixed reviews with an average rating of 3.42/5.
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저자의 목소리로 책을 느껴보세요
지식을 흥미롭고 예시가 풍부한 인사이트로 전환
핵심 아이디어를 빠르게 캡처하여 신속하게 학습
재미있고 매력적인 방식으로 책을 즐기세요
The interest in truth gives way to vanity.
Modern media training explicitly teaches these ancient arts.
Political debates rarely seek truth - instead becoming exercises in tactical maneuvering.
Dialectic, in contrast, is the art of getting the best of an argument.
The dialectical battlefield isn't fair or noble - it's where human vanity, intellectual limitations, and will to power collide.
The Art of Always Being Right의 핵심 아이디어를 이해하기 쉬운 포인트로 분해하여 혁신적인 팀이 어떻게 창조하고, 협력하고, 성장하는지 이해합니다.
The Art of Always Being Right을 빠른 기억 단서로 압축하여 솔직함, 팀워크, 창의적 회복력의 핵심 원칙을 강조합니다.

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Have you ever walked away from an argument feeling victorious, even when you suspected you might be wrong? Since ancient Greece, humans have been perfecting the dubious art of winning debates at any cost. Schopenhauer's "The Art of Always Being Right" exposes these manipulative techniques not as a handbook for the dishonest, but as a shield against those who would use rhetoric to deceive. The tension between seeking truth and seeking victory defines our intellectual exchanges-from casual conversations to high-stakes political debates. This tension isn't new; the ancient Sophists commercialized argument, teaching rhetorical tricks to ambitious young men for substantial fees, much to the disgust of Socrates and Plato who championed sincere inquiry through questioning. Today's political discourse shows how little has changed. Modern media training explicitly teaches these ancient arts-how to "bridge" away from uncomfortable questions or "pivot" to preferred talking points. Our natural vanity, particularly sensitive regarding intellectual powers, rarely allows us to admit being wrong. Even when we realize our error, we persist in defending our position, transforming discussions into battles for dominance rather than understanding.