What is *No One Cares About Crazy People* by Ron Powers about?

*No One Cares About Crazy People* blends a personal memoir with a historical analysis of mental illness in America. Pulitzer Prize-winning author Ron Powers recounts his family’s struggles with his two sons’ schizophrenia—one of whom died by suicide—while examining systemic failures in mental healthcare, from eugenics to modern-day neglect. The book critiques societal indifference and advocates for compassionate reform.

Who should read *No One Cares About Crazy People*?

This book is essential for readers affected by mental illness, caregivers, policymakers, and anyone interested in mental health advocacy. It offers raw insights into familial trauma and the history of psychiatric care, making it valuable for those seeking to understand schizophrenia’s impact or systemic healthcare gaps.

Is *No One Cares About Crazy People* worth reading?

Yes, for its emotional depth and well-researched critique of mental health systems. While some critics note uneven pacing and overly dramatic prose, the book’s blend of personal narrative and historical context provides a compelling call to action.

What are the key themes in *No One Cares About Crazy People*?

Key themes include the stigma of mental illness, the legacy of eugenics, failures of deinstitutionalization, and the link between creativity and mental health. Powers also highlights systemic indifference and advocates for policy reforms.

How does the book address the history of mental health treatment?

Powers traces centuries of mistreatment, from Bedlam asylums to forced sterilizations during the eugenics movement. He critiques deinstitutionalization’s consequences, arguing it left many without support and exacerbated crises in homelessness and incarceration.

What is Ron Powers’ personal connection to mental illness?

Powers’ sons, Kevin and Dean, were diagnosed with schizophrenia. Kevin died by suicide at 27, while Dean faced legal and psychiatric challenges. Their stories anchor the book, illustrating the emotional toll on families navigating broken systems.

What criticisms does the book face?

Critics note occasional structural disorganization, repetitive arguments, and dismissive treatment of opposing views (e.g., Thomas Szasz’s anti-psychiatry stance). Some find the tone overly polemical, though others praise its urgency.

Are there memorable quotes from *No One Cares About Crazy People*?

A standout line from Truman’s 1948 speech: *“We have done pitifully little about mental illness”*. Powers also writes, *“The enemy is not misunderstanding but indifference and helplessness”*, encapsulating his critique of societal apathy.

아무도 미치광이를 돌보지 않는다

나의 가족, 그리고 미국 정신 질환의 비극

론 파워스

3.87(4199 Reviews)

아무도 미치광이를 돌보지 않는다 개요

퓰리처상 수상자 파워스가 자신의 아들들이 앓고 있는 조현병을 계기로 집필한, 미국의 망가진 정신 건강 시스템에 대한 통렬한 폭로입니다. 론 서스킨드는 "모든 사람이 이 책을 읽는다면 세상이 바뀔 것"이라고 단언합니다. 개인적인 비극을 긴급한 사회적 혁명으로 승화시킨, 잊히지 않을 경종을 울리는 작품입니다.

전달 방식을 선택하세요

한 권의 책, 다양한 듣기 방식.

아무도 미치광이를 돌보지 않는다의 같은 아이디어를 담았습니다. 나에게 맞는 목소리, 깊이, 속도를 고르고 언제든 바꿔 보세요.

1장

The Invisible Epidemic: Mental Illness in America

When Scott Walker's deputy chief of staff callously wrote "No one cares about crazy people" in a 2010 email, she inadvertently captured the essence of America's approach to mental illness. This stunning dismissal of human suffering became the title of Ron Powers' searing examination of our broken mental health system-a book that is simultaneously a scholarly history of psychiatric care, a scathing indictment of failed policies, and a father's devastating memoir of losing one son to schizophrenia while watching another battle the same disease. The book has garnered widespread acclaim from mental health advocates, with NAMI (National Alliance on Mental Illness) calling it "required reading for anyone who wants to understand the intertwined threads of mental health care, criminal justice, and compassion in America." Beyond its critical success, Powers' work has sparked renewed conversation about our collective responsibility toward the mentally ill, challenging readers to confront their own complicity in a system that has repeatedly failed society's most vulnerable members.

2장

The Personal Becomes Universal

Ron Powers never intended to write this book. As a Pulitzer Prize-winning journalist and accomplished author, he had deliberately avoided turning his family's devastating experience with schizophrenia into literature. His younger son Kevin hanged himself in 2005 after struggling with the disease for three years, while his elder son Dean later developed similar symptoms. Powers maintained a decade of protective silence around this trauma until two events compelled him to speak: attending a Vermont Senate hearing where mentally ill people courageously testified about their experiences, and the exposure of that ghastly political email declaring that "no one cares about crazy people." Powers frames mental illness through a powerful metaphor-a thin, fragile membrane separating sanity from madness that can be ripped open by genetics, trauma, or environmental factors. This membrane metaphor helps readers understand how anyone might potentially cross that threshold under certain circumstances. Throughout history, humanity has used imagery to make sense of madness-demons, werewolves, vampires-because psychosis is visible only in its effects. These fear-driven metaphors have fueled centuries of persecution against the mentally ill, who have been imprisoned, beaten, burned, chained, displayed for amusement, lobotomized, and targeted for elimination through eugenics. Powers interweaves this historical context with intimate portraits of his sons. Dean, born on Powers' fortieth birthday, was a thoughtful child who spent hours inside his imagination and wrote beautiful poetry from an early age. Kevin, three years younger, discovered his musical calling at age five after watching an Irish novelist play guitar. Both boys thrived in Vermont's close-knit community, developing their talents and personalities in what seemed an idyllic childhood-until mental illness shattered their protective membrane and transformed their lives forever. What makes Powers' narrative so compelling is how he transforms his family's private suffering into a universal call for compassion and action. By opening his wounds to public view, he demonstrates that mentally ill people aren't dangerous monsters undeserving of personhood, but beloved family members whose ordeals shouldn't be shrouded in shame or silence. His willingness to share such intimate pain creates a powerful emotional foundation for his broader examination of how society has failed the mentally ill throughout history.

들리는 모든 단어를 눈으로 확인하세요

아무도 미치광이를 돌보지 않는다의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

3장

Bedlam: The Dark History of Mental Health Care

The history of mental health treatment reveals a disturbing pattern of cruelty punctuated by brief periods of reform. Before urban civilization confined the mentally ill in prisonlike asylums, the boundaries between normal and aberrant behavior were more ambiguous. Historical figures like Socrates experienced hallucinations yet were revered rather than feared. However, as cities grew, particularly since the Industrial Age, mental illness rates increased dramatically, with researchers like E. Fuller Torrey describing it as a "plague" and Robert Whitaker as an "epidemic." London's infamous Bedlam (originally the Priory of St. Mary of Bethlehem) became the world's first and most notorious madhouse. Initially a religious sanctuary that evolved into a hospital, it began accepting "lunaticks" around 1403. After 420 years at its original location, it moved to Moorfields in 1676, where a building designed specifically as a mental institution featured stone gargoyles representing "Melancholy Madness" and "Raving." Inside, patients endured horrific treatment from uneducated keepers who beat, starved, chained, and neglected them. Many were "treated" with methods indistinguishable from punishment, including ice water dousing and spinning chairs. Women were routinely raped by their keepers. This cruel paradigm spread throughout England and beyond. A humanitarian revolution emerged through two unconnected pioneers: Philippe Pinel, a French physician who shocked authorities by removing chains from 49 inmates at Bicetre Hospital during the French Revolution, and William Tuke, a British Quaker businessman who established York Retreat after the mysterious death of a patient at York Asylum. Unlike traditional institutions, York Retreat featured homey architecture on a hilltop with natural views, personal stewardship, and nutritious meals-embodying the Quaker values of compassion and dignity. This "moral treatment" movement spread to America, where Philadelphia Hospital became the nation's first incorporated hospital in 1753. Dr. Benjamin Rush, the "father of American psychiatry," rejected demonic theories of insanity and identified stress as a contributor to madness. Worcester State Hospital opened in 1833 with Dr. Samuel Woodward as superintendent, who personally greeted patients, removed their restraints, and implemented "the law of kindness." The most remarkable reformer was Dorothea Dix, who discovered half-naked "lunatics" caged with criminals in East Cambridge jail in 1841. When told the insane couldn't feel heat or cold, she found her life's purpose. After eighteen months inspecting Massachusetts institutions, she delivered a powerful "Memorial" to the legislature decrying the plight of "helpless, forgotten, insane, idiotic men and women" in horrific conditions. Dix expanded her crusade nationwide and to Europe, traveling 30,000 miles and directly establishing 32 asylums by 1880. Despite these reforms, moral treatment gradually eroded as America's population swelled and asylum systems buckled under too many patients, increasing criminal cases, and diminishing personal care. By the post-Civil War era, America shifted from therapy to mere custodianship of the mentally ill. Many asylums were eventually abandoned or repurposed-some even converted into commercial "haunted attractions" where visitors pay to see staged atrocities performed on shrieking "inmates," a billion-dollar industry that trivializes the real suffering that occurred within these walls.

4장

The Eugenics Nightmare: Weeding Out the "Unfit"

As moral treatment represented the pinnacle of humanitarian care for the mentally ill, a darker movement was emerging that would target them for extinction. Charles Darwin's revolutionary theories about evolution, while scientifically groundbreaking, were perverted into eugenics-a movement targeting the "unfit," including the mentally ill, for elimination from the human gene pool. Darwin's theories were ironically influenced by Thomas Malthus, a Church of England priest whose 1798 pamphlet warned that human population was growing "geometrically" while food supplies increased only "arithmetically." Darwin seized on Malthus's concept of competition, writing that "favorable variations would tend to be preserved, and unfavourable ones to be destroyed." Herbert Spencer, not Darwin, coined the phrase "survival of the fittest," which Darwin later incorporated into his work. American industrialists like Andrew Carnegie embraced this distortion, finding in it divine sanction for ruthless capitalism. Darwin's cousin Francis Galton, a brilliant but deeply flawed polymath, published "Hereditary Genius" in 1869, claiming intelligence was immutably fixed by bloodlines. His initially mild proposals for arranged marriages between bright men and comely women evolved into "positive eugenics" (pairing fit, intelligent Nordic types) and "negative eugenics" (preventing the "unfit" from reproducing). By 1908, he advocated "stern compulsion" to prevent reproduction among those with mental illness. The list of prominent eugenics supporters proved stunning. Theodore Roosevelt embraced it as a means to prevent "degenerates" from reproducing. Madison Grant, a conservation hero who saved redwoods and founded the Bronx Zoo, became eugenics' American champion. His inflammatory 1916 book "The Passing of the Great Race" declared that "the laws of nature require the obliteration of the unfit" and advocated eliminating "social discards" beginning with "the criminal, the diseased, and the insane." Madison Grant's book reached Germany in 1925, the same year Hitler's "Mein Kampf" appeared. Hitler later wrote to Grant calling the book "my Bible." After Hitler became chancellor in 1933, Germany legalized involuntary sterilization of those with "mental deficiency," schizophrenia, manic-depression, and epilepsy, affecting over 360,000 people by 1939. When World War II began, the Nazis escalated to murder, first targeting disabled children as "lives unworthy of life," then expanding to mental patients. By 1941, nearly 100,000 psychiatric patients had been murdered. America's eugenic practices flourished alongside Nazi Germany's. Indiana enacted the first compulsory sterilization law for the mentally ill in 1909, with Washington and California following. California became the national leader, sterilizing twenty thousand mental patients between 1909 and 1979. Margaret Sanger, founder of what became Planned Parenthood, advocated sterilization for those with "objectionable traits." Of the sixty thousand American sterilizations, the case of Carrie Buck stands out, culminating in the Supreme Court's infamous 8-1 Buck v. Bell decision, where Justice Oliver Wendell Holmes Jr. wrote "Three generations of imbeciles are enough." The case was built on fabrications-Carrie was neither feebleminded nor promiscuous but a rape victim, and her daughter Vivian made the honor roll before dying young of measles.

아무도 미치광이를 돌보지 않는다에서 더 많은 것을 얻으세요

매일 새로운 인사이트를 10만 개 이상의 레슨에서 만나보세요
단어가 강조되어 오디오와 실시간으로 동기화됩니다
내 라이브러리를 저장하고 모든 기기에서 이용하세요

5장

Understanding Schizophrenia: The Elusive Disease

Despite over thirty thousand articles published between 1998 and 2007, and about five thousand per year since, definitive understanding of schizophrenia remains elusive. Neuropsychiatrists have only recently begun agreeing on several fundamental points: what we call "schizophrenia" isn't a single disease but a rare clustering of distinct brain malfunctions, genetic in nature but far more complex than direct inheritance. These malfunctions require environmental triggers-especially stress during gestation, childhood or adolescence when the brain is reshaping itself. The prefrontal cortex, crucial for rational decision-making, develops more slowly than other brain regions, not reaching full maturity until after age twenty. During this vulnerable period, other brain components like the primitive amygdala function without proper cortical restraint. In late adolescence, "synaptic pruning" occurs-the necessary loss of gray matter to reorganize cortical connections. Schizophrenia-inducing gene clusters often activate during this pruning period. In 2014, researchers identified 128 gene variants connected with schizophrenia, occupying 108 locations on the genome, confirming the disease's complex genetic foundations. The relationship between schizophrenia, artistic genius, and extraordinary cognitive abilities remains one of the illness's many mysteries. Julian Jaynes's provocative 1976 book "The Origin of Consciousness in the Breakdown of the Bicameral Mind" offers fascinating speculation that until three thousand years ago, humans weren't conscious of being conscious. Our bicameral brain functioned with the left hemisphere handling language while the right hemisphere generated "voices" we perceived as gods. Jaynes suggested schizophrenia might be a vestigial remnant of this ancient brain function. Modern researchers like Gordon Claridge introduced "schizotypy"-the concept that personality traits exist on a spectrum from normal dissociative states to psychosis, with everyone possessing some measure of schizotypy that could either manifest as mental illness or enhanced creativity. Some researchers propose that schizophrenia persists genetically because of shared genetic linkages to creativity, pointing to the remarkable artistic talents often found in those with the disease or their close relatives. Powers reflects on his sons' gifts-Kevin's virtuosic musical abilities even when deeply schizo-affective, and Dean's storytelling talents and capacity to transform mundane reality into fabulous realms-seeing in their abilities the dance of statistics and correlations that hint at connections between genius and madness.

6장

The Chemical Revolution: Antipsychotic Medications

The arrival of antipsychotic medication in 1954 triggered unprecedented euphoria in the Western world, promising restored identity and protection from mental demons. Cold War America, hungry for good news, eagerly embraced the notion of "Sanity in a bottle!" as newspapers and television trumpeted breakthroughs from newly powerful drug companies. Despite the pharmaceutical industry's deeply flawed rise built on "avarice, profiteering, deceptive marketing, bribery" and willingness to settle lawsuits while continuing questionable practices, prescription antipsychotics have genuinely helped millions of schizophrenia patients. They've restored cognition, suspended hallucinations, enabled control over destructive impulses, and allowed sufferers to resume communication and return to work. However, these drugs don't cure mental illness-they temporarily repress symptoms that return when medication stops, sometimes with fatal consequences. The origins of psychopharmacology emerged through serendipity rather than intentional search for mental illness treatments. In the mid-1930s, French scientists at the Pasteur Institute were researching antihistamines when they synthesized compounds that showed potential for psychiatric applications. Naval neurosurgeon Henri Laborit, seeking medications to reduce postoperative shock, recognized promethazine's potential beyond treating infections. Chemist Paul Charpentier added a chlorine atom to create chlorpromazine (CPZ) in 1950, which Laborit found produced "indifference" to surroundings and pain rather than sleep. Rhone-Poulenc made it available in France as Largactil, while Smith, Kline & French purchased U.S. license rights, marketing it as Thorazine. Pierre Deniker demonstrated its effectiveness in calming psychiatric patients at Sainte-Anne Hospital in Paris and later across U.S. institutions. In 1954, the FDA approved CPZ as Thorazine, marking the threshold of "technological solutions to mental disorders." Antipsychotics work by suppressing symptoms through blocking neurotransmissions, particularly targeting dopamine's D2 receptor. Smith, Kline & French marketed Thorazine aggressively for numerous conditions beyond mental illness, including arthritis, alcoholism, asthma, bursitis, childhood behavior disorders, menopause, gastrointestinal disorders, and even cancer. By 1955, Thorazine had spread worldwide, increasing SKF's sales from $53 million in 1953 to $347 million by 1970. Psychiatry transformed from talk therapy to medication management, with "brain disease" replacing "the unconscious" as the dominant paradigm. The pharmaceutical industry's behavior over the past quarter-century reveals widespread corruption, criminality, and contempt for public safety. The 1980 Bayh-Dole Act privatized federally-funded inventions, transforming the industry by allowing universities and researchers to patent discoveries and market them to pharmaceutical companies. This created a system where Americans pay twice for medications-first through taxes funding the research, then through inflated consumer prices. Despite record-breaking settlements and fines for offenses including off-label promotion, kickbacks, and concealing safety data, these penalties remain merely "a cost of doing business" for companies generating billions in revenue.

들리는 모든 단어를 눈으로 확인하세요

아무도 미치광이를 돌보지 않는다의 각 단어가 오디오에 맞춰 실시간으로 강조되어 편하게 따라 읽을 수 있습니다.

7장

The Great Unraveler: Deinstitutionalization's Failure

The 1960s brought three devastating waves that dismembered America's mental health system. The first was Thomas Szasz, a Hungarian Jewish immigrant who became psychiatry's fiercest critic, declaring in his 1961 book "The Myth of Mental Illness" that mental illness was merely metaphor, since the mind itself was metaphorical. He argued that therapeutic psychiatry functioned as "an arm of the coercive apparatus of the state" and compared involuntary hospitalization to slavery. Despite his right-wing politics, Szasz became the intellectual godfather of the antipsychiatry movement, co-founding the Citizens Commission on Human Rights with Scientology's L. Ron Hubbard in 1969. The second wave was the introduction of "wonder" medications that promised to make traditional psychiatry obsolete. The third was the politically-driven deinstitutionalization that released hundreds of thousands of patients from asylums with only prescriptions and inadequate community support. On Halloween Day 1963, President Kennedy signed the Community Mental Health Act, the last bill of his presidency. This legislation provided $150 million over four and a half years to establish community centers for treating the mentally ill, marking the federal government's first active role in mental healthcare. The CMHA was crafted by well-meaning professionals selected by psychiatric and medical associations. Their plan involved moving approximately 560,000 patients from 279 overcrowded state psychiatric institutions into 1,500 small "community health centers" scattered nationwide. The Vietnam War's escalating costs after Kennedy's assassination severely restricted funding, freezing construction at fewer than 650 community centers-less than half the intended number. Yet the exodus continued unabated, with asylum populations plummeting from 560,000 to just 130,000 by 1980. Further complicating matters, Medicaid legislation signed by President Johnson in 1965 prohibited federal reimbursement for psychiatric patients in state hospitals. Instead of providing alternative care, states simply released patients into "the community"-which effectively meant "the streets" for those lacking support networks. In 1967, California Governor Ronald Reagan signed the Lanterman-Petris-Short Act, which effectively barricaded state hospital doors against admitting resistant patients until judicial (not medical) hearings could be held. This devastated those suffering from psychosis with anosognosia-the most vulnerable patients became the least likely to receive help. The Act became the national model for mental health commitment procedures, accelerating deinstitutionalization while failing to provide adequate community support. By 2015, America's prisons had become de facto mental institutions. A Stanford Law School study revealed that mentally ill people "are far more likely to be treated in jail or prison than in any healthcare facility," with over 350,000 mentally ill inmates in US prisons-ten times those in psychiatric hospitals. The Vera Institute of Justice noted that jails' "constant noise, bright lights, ever-changing population, and atmosphere of threat and violence" only deteriorate mental illness, with 83% of inmates receiving no treatment.

8장

"Primoshadino": Kevin's Story

Kevin's first signs of schizophrenia emerged in January 2002 when he was seventeen at Interlochen Arts Academy. He called home in a frantic state, claiming to have a serious substance abuse problem. Though his specific claims proved exaggerated, the call revealed something far worse: he was hallucinating. Research into "comorbidity" between drug use and schizophrenia has generated hundreds of studies showing high correlation between substance abuse and mental disorders, particularly among the genetically predisposed. By 2007, cannabis specifically had been identified as potentially increasing the risk of psychotic outcomes. After two weeks of intensive therapy under his mother's care, Kevin completed his final semester at Interlochen successfully. He planned to attend Berklee College of Music in Boston while his bassist friend Peter would study at the nearby Boston Conservatory. However, after a successful performance at Cambridge's Middle East venue, Kevin's mental state deteriorated rapidly. His emails revealed increasing anxiety at Berklee despite attempts at optimism. Then came the four a.m. phone call-Kevin breathlessly claiming he'd been selected to tour Russia with a Berklee administrator. By morning, reality emerged: Kevin had boarded a Greyhound bus to Los Angeles, believing he would work as a rock star. After being removed from the bus for disoriented behavior, he was hospitalized in Syracuse. After hospitalization, doctors diagnosed bipolar disorder rather than schizophrenia, despite overlapping symptoms. The family, unprepared for the gravity of mental illness, accepted this less frightening diagnosis. Kevin acknowledged marijuana dependency and planned to return to Berklee, though his drug-filled environment proved disastrous. During the holidays, Kevin and his brother Dean formed a touching bond, attending AA meetings together. Everything changed at Thanksgiving when Dean flew home but Kevin stayed behind. When Dean returned to Fort Collins, he found Kevin in a deteriorated state, asking if Dean could see the large blue three-dimensional musical note suspended between them. Dean called an ambulance, likely saving his brother from deeper deterioration or suicide. When diagnosed with schizophrenia, Kevin initially accepted treatment. One bright moment came when the nurses allowed Kevin his acoustic guitar. When Dean visited, the brothers gave an impromptu concert for other patients, trading rhythm and melody in sublime communion. For months, Kevin remained stable, even working on a sophisticated jazz-guitar suite he called "Primoshadino." But during a family wedding trip, Kevin called to announce he was taking himself off his medications. His anosognosia-his inability to recognize his illness-was complete. His final months alternated between hopeful clarity and relapse. There were good moments-playing in a jazz combo at Castleton College, performing at bars around Vermont. He finished composing "Primoshadino," a hell of a jazz suite. But the membrane supporting his fragile stability was tearing, and on July 15, 2005, Ron discovered Kevin in the basement. His son had hanged himself.

아무도 미치광이를 돌보지 않는다에서 더 많은 것을 얻으세요

매일 새로운 인사이트를 10만 개 이상의 레슨에서 만나보세요
단어가 강조되어 오디오와 실시간으로 동기화됩니다
내 라이브러리를 저장하고 모든 기기에서 이용하세요

9장

Someone Cares About Crazy People: The Path Forward

The future of mental health care advances along two paths: rapid scientific progress and sluggish social reform. Science races forward impressively-over 220,000 mental health research papers were published between 2009 and 2014, with the United States leading both production and funding. Breakthroughs like CRISPR, brain-to-text decoding, and optogenetics have revitalized hope for treating schizophrenia. Yet while science advances, America's mental health care remains in chaos. The mentally ill are routinely warehoused in overcrowded prisons. Released prisoners return to society with worsened conditions, perpetuating cycles of homelessness, drug use, and recidivism. Mass shootings by psychotic individuals spark outrage about gun control rather than mental health care. Suicides claim 38,000 Americans yearly, with mentally ill people dying 23 years earlier than average-comparable to life expectancy in Bangladesh. The financial absurdity of our approach is staggering. Between 1998 and 2006, the mentally ill prison population quadrupled to over 1.26 million-now representing 56.2% of inmates compared to 11% in the general population. Housing prisoners costs between $10,000 and $100,000 annually, with total spending on prisons reaching nearly $50 billion by 2010. Yet during 2009-2011, states cut $1.8 billion from mental health services. Former NIMH director Thomas Insel estimates mental illness costs taxpayers $444 billion yearly, with two-thirds going to disability payments and lost productivity rather than preventative care. Signs of progress exist. Advocates like Pete Earley, whose son developed bipolar disorder, have become powerful voices for reform. Congressman Tim Murphy's Helping Families in Mental Health Crisis Act represents a historic departure from federal inaction, authorizing $60 million for assisted outpatient treatment and addressing HIPAA privacy issues that prevent families from helping mentally ill loved ones. Community-based organizations like Clubhouse International offer companionship, work opportunities, and support without directly providing therapy or medication. The future of mental health reform depends on whether enough people will gather to reject modern Bedlams and embrace a more sophisticated program of moral care. Success will come from recognizing that kindness, companionship, and intimate care are demonstrable counterforces to deepening psychosis, particularly when practiced alongside appropriate medication. Courtenay Harding's Vermont Longitudinal Study showed that community care balanced with proper medication helped restore many severe schizophrenic sufferers to happy, productive lives, with 51 percent "considerably improved" or "recovered" and 45 percent showing no signs of mental illness three decades later. Powers ends with a note of cautious hope about his surviving son. Dean is now thirty-five and doing well. He seems self-possessed, aware of his limitations, and ready to live independently. They've found him a small house in Rutland, and his mother has been teaching him necessary skills like cooking. The mentally ill in our society await their chance to heal us, if we can only escape our own anosognosia and admit that we need their help.

★★★★★

아무도 미치광이를 돌보지 않는다 완독을 축하합니다

100만 명 이상의 학습자가 사랑합니다

“23일째 매일 사용하고 있어요. 이제 제 일상의 한 부분이 되었습니다.”

jayallen

아무도 미치광이를 돌보지 않는다의 핵심 주제

schizophrenia family memoir
deinstitutionalization crisis
history of psychiatry
mental health advocacy
criminalization of madness

아무도 미치광이를 돌보지 않는다의 명언

No one cares about crazy people.
Psychosis is visible only in its effects.
Moral treatment gradually eroded.
America shifted from therapy to mere custodianship.
Helpless, forgotten, insane, idiotic men and women.

아무도 미치광이를 돌보지 않는다의 등장인물

Ron PowersAuthor and father of two sons with schizophrenia
Kevin PowersThe author's younger son, a musician
Dean PowersThe author's elder son, a poet
Philippe PinelFrench physician who pioneered humane treatment
William TukeQuaker businessman who founded the York Retreat

저자 소개

퓰리처상 수상 저널리스트이자 뉴욕 타임스 베스트셀러인 *『미친 사람들에겐 아무도 신경 쓰지 않는다: 나의 가족과 미국 정신 질환의 비극(No One Cares About Crazy People: My Family and the Heartbreak of Mental Illness in America)』*의 저자 론 파워스(Ron Powers)는 수십 년간의 철저한 조사와 가감 없는 개인적 경험을 결합하여 정신 건강 문제를 탐구합니다. 미주리주 해니벌 출신이자 오랜 기간 CBS 뉴스의 기고가로 활동한 파워스는 마크 트웨인 전기 집필로 찬사를 받았으며, 클린트 이스트우드 감독의 영화로 제작된 *『아버지의 깃발(Flags of Our Fathers)』*과 테드 케네디의 회고록 *『트루 컴퍼스(True Compass)』*의 공동 저자로도 잘 알려져 있습니다. 서사 비허구(narrative nonfiction) 분야의 전문가인 그는 두 아들의 조현병 진단으로 인한 가족의 투쟁을 바탕으로, 조현병이 사회에 미치는 영향에 대해 단호하고도 치밀한 분석을 제시합니다.

문화 비평의 선구자인 파워스는 1973년 텔레비전 비평가로서는 최초로 퓰리처상을 수상했으며, 이후 *『CBS 뉴스 선데이 모닝(CBS News Sunday Morning)』*에서의 공로로 에미상을 수상했습니다.

*『미친 사람들에겐 아무도 신경 쓰지 않는다』*는 *피플(People)*지가 선정한 '올해의 책 톱 10'과 워싱턴 포스트의 '주목할 만한 책'으로 선정되며, 역사적 분석과 내밀한 스토리텔링을 조화시킨 파워스의 유산을 공고히 했습니다. 이 책은 날카로운 정직함과 세심한 연구로 정신 건강 옹호 단체들 사이에서 널리 인용되고 있습니다.

아무도 미치광이를 돌보지 않는다 요약 다운로드

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3장

아무도 미치광이를 돌보지 않는다

개요아무도 미치광이를 돌보지 않는다 개요

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아무도 미치광이를 돌보지 않는다 완독을 축하합니다

아무도 미치광이를 돌보지 않는다의 핵심 주제

아무도 미치광이를 돌보지 않는다의 명언

아무도 미치광이를 돌보지 않는다의 등장인물

저자 소개

아무도 미치광이를 돌보지 않는다 요약 다운로드

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What is No One Cares About Crazy People by Ron Powers about?

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아무도 미치광이를 돌보지 않는다 개요