
Indigenous wisdom meets modern wellness in "The Seven Circles," revolutionizing health through ancestral teachings. Adopted by Nike, Google, and Ivy League universities, this groundbreaking framework challenges Western wellness culture while offering practical wisdom. What ancient Indigenous practice could transform your daily routine tomorrow?
Chelsey Luger and Thosh Collins, co-authors of The Seven Circles: Indigenous Teachings for Living Well, are renowned Indigenous wellness advocates and founders of the Well for Culture initiative.
Luger, an Anishinaabe and Lakota journalist and cultural consultant, and Collins, an Akimel O’odham, Seneca-Cayuga, and Osage photographer and land rights activist, blend ancestral knowledge with modern applications in their holistic wellness guide. The book distills seven interconnected pillars—food, movement, sleep, ceremony, sacred space, land, and community—into a framework taught at Ivy League institutions and corporations like Nike and Google.
Luger holds degrees from Dartmouth and Columbia, while Collins serves on the Salt River Pima-Maricopa Land Board and the Native Wellness Institute board. Their work has been featured in The Atlantic, Well+Good, and TEDx talks, and they’ve consulted for brands like REI and Athleta.
Their forthcoming book, Sacred Space: Transformative Wellbeing through Indigenous Home Teachings (Harper One, 2025), further explores decolonized living. The Seven Circles has been widely adopted in academic curricula and corporate wellness programs, solidifying their role as leading voices in Indigenous health revitalization.
The Seven Circles offers a holistic wellness model rooted in Indigenous philosophies, focusing on seven interconnected pillars: food, movement, sleep, ceremony, sacred space, land, and community. Authors Chelsey Luger (Anishinaabe/Lakota) and Thosh Collins (Salt River Pima-Maricopa) blend ancestral wisdom with modern practices, sharing personal stories and 75+ photographs to guide readers toward balanced living. It emphasizes adapting teachings respectfully while honoring their Native origins.
This book is ideal for wellness seekers, Indigenous communities reconnecting with traditions, and anyone exploring holistic health frameworks. It’s particularly valuable for educators, corporate trainers, or individuals interested in decolonizing wellness practices. The authors’ inclusive approach makes it accessible to both Native and non-Native audiences.
Yes—it combines actionable advice with cultural depth, offering a unique alternative to mainstream wellness guides. Readers praise its practical frameworks (e.g., creating sacred spaces), historical context about colonialism’s health impacts, and emphasis on community-driven well-being. Over 75 atmospheric photos enhance its immersive quality.
The model’s seven interconnected pillars are:
Luger and Collins explicitly guide readers to adapt teachings without erasing their Indigenous context. They discourage surface-level adoption of rituals (e.g., smudging) and instead advocate learning through authentic partnerships with Native communities.
Unlike individual-focused guides, this book frames wellness as a communal journey. It uniquely blends:
Yes—the authors provide adaptation guidelines, such as researching local Indigenous histories instead of appropriating specific rituals. For example, non-Native readers might adopt land-connected practices like gardening or supporting environmental justice.
Spirituality is interwoven through ceremonial practices (prayer, meditation) and the concept of “hollow bone mentality”—a Lakota philosophy of becoming a channel for collective healing energy. The authors emphasize spirituality as actionable through daily habits, not dogma.
Luger (Dartmouth/Columbia-educated journalist) and Collins (photographer/activist) draw from their multigenerational trauma experiences and work with tribal nations. Their academic rigor and lived authenticity lend credibility to teachings tested in diverse settings, from Ivy League campuses to grassroots initiatives.
Each chapter ends with actionable steps, such as:
It reframes burnout as a disconnection from the seven circles. Solutions include land-based movement (e.g., trail running) and “sleep hygiene” practices rooted in lunar cycles rather than productivity culture.
Some reviewers note the framework requires significant lifestyle changes, which may overwhelm readers. Others desire more tribe-specific context, though the authors intentionally avoid homogenizing diverse Indigenous traditions.
While both center Indigenous wisdom, Braiding Sweetgrass focuses on ecological reciprocity, whereas The Seven Circles provides structured wellness protocols. They complement each other—one philosophical, the other practical.
著者の声を通じて本を感じる
知識を魅力的で例が豊富な洞察に変換
キーアイデアを瞬時にキャプチャして素早く学習
楽しく魅力的な方法で本を楽しむ
We are all connected.
When she suffers, so do we.
"Mitakuye oyasin"-we are all related.
The only possession we have is our body.
Movement also serves as powerful medicine for learning and emotional regulation.
『Seven Circles』の核心的なアイデアを分かりやすいポイントに分解し、革新的なチームがどのように創造、協力、成長するかを理解します。
『Seven Circles』を素早い記憶のヒントに凝縮し、率直さ、チームワーク、創造的な回復力の主要原則を強調します。

鮮やかなストーリーテリングを通じて『Seven Circles』を体験し、イノベーションのレッスンを記憶に残り、応用できる瞬間に変えます。
何でも質問し、声を選び、本当にあなたに響く洞察を一緒に作り出しましょう。

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What if the answer to our modern health crisis isn't found in the latest supplement or fitness trend, but in wisdom that's been here all along? Indigenous communities have maintained holistic wellness practices for thousands of years - approaches that view health not as something to achieve but as a state of balance to maintain. Chelsey Luger and Thosh Collins, founders of Well For Culture, offer a different path through "The Seven Circles" - one that challenges our consumer-driven wellness industry by returning to practices that have sustained entire civilizations through unimaginable hardship. Their framework isn't about adding more to your life; it's about remembering what we've forgotten. Think of wellness as a wheel, not a ladder. The medicine wheel - a sacred Indigenous symbol - divides existence into four interconnected parts: mental, physical, emotional, and spiritual. Each direction carries specific teachings. East represents spiritual awakening, South symbolizes emotional growth, West signifies physical health, and North embodies mental wisdom. But here's what makes this different from Western approaches: these dimensions don't exist separately. They're constantly influencing each other, like instruments in an orchestra. When you neglect one area, the others inevitably suffer. That persistent back pain? It might be emotional stress manifesting physically. That mental fog? Perhaps it's spiritual disconnection appearing as cognitive fatigue. This holistic perspective forms the foundation of the Seven Circles methodology - movement, land, community, ceremony, sacred space, sleep, and food. Each circle reinforces the others, creating a framework for genuine wholeness rather than compartmentalized "fixes." The medicine wheel also teaches gratitude as a daily practice. Indigenous communities worldwide acknowledge what they're thankful for - from morning light to evening meals. The Haudenosaunee Thanksgiving Address gives thanks to all elements of creation, demonstrating how deeply this principle runs. This isn't just feel-good philosophy; neuroscience confirms that gratitude practices reduce stress and build resilience. Most powerfully, the wheel reminds us: "Mitakuye oyasin" - we are all related. Your healing contributes to your family's healing, your community's healing, and the Earth's healing. Nothing exists in isolation.