What is *The Pastor and Counseling* by Jeremy Pierre about?

*The Pastor and Counseling* provides a biblical framework for pastors to address congregants’ crises like depression, marital conflict, or addiction through gospel-centered counsel. Co-authored by Jeremy Pierre and Deepak Reju, it emphasizes identifying heart motivations, applying Scripture, and fostering Christlike growth over quick fixes. The book outlines a structured five-session counseling process while advocating for a church-wide discipleship culture.

Who should read *The Pastor and Counseling*?

This book is ideal for pastors, church leaders, and seminary students seeking practical tools to navigate counseling scenarios. It also benefits lay counselors or Christians interested in understanding how theology intersects with emotional and relational struggles. Pierre and Reju tailor their guidance for those with limited formal counseling training but a commitment to shepherding souls.

Is *The Pastor and Counseling* worth reading?

With a 9.6/10 rating from reviewers, the book is praised for blending theological depth with actionable steps. It equips readers to address complex issues without relying on secular psychology, making it valuable for churches prioritizing biblical sufficiency. Critics of modern therapeutic models may appreciate its focus on heart transformation over behavior modification.

What are the main counseling principles in *The Pastor and Counseling*?

Pierre and Reju emphasize three core goals: (1) clarifying the problem, (2) demonstrating the gospel’s relevance, and (3) guiding toward Christlike responses. They advocate listening first, diagnosing heart motivations (e.g., fear, idolatry), and speaking truth graciously rather than prescribing rigid solutions. The process prioritizes Scripture’s authority while acknowledging counseling’s relational and time-intensive nature.

How does *The Pastor and Counseling* structure the counseling process?

The authors propose a five-session model: * **Initial meeting**: Assess needs via questionnaires and active listening. * **Problem analysis**: Identify heart-level struggles driving behavior. * **Gospel reframing**: Connect struggles to Christ’s redemptive work. * **Actionable steps**: Develop repentance-based strategies. * **Follow-up**: Ensure lasting change through church community support.

What key quotes define *The Pastor and Counseling*’s approach?

* “Your confidence is not in…counseling technique…but in God’s power to change people”. * “Counseling is…reorienting worship from created things to the Creator”. * “Death to ourselves for the good of others requires getting involved in their troubles”. These highlight the book’s focus on divine empowerment over self-reliance.

How does *The Pastor and Counseling* address common criticisms of biblical counseling?

The book counters claims that biblical counseling oversimplifies mental health by stressing thorough problem assessment and compassionate engagement. While affirming Scripture’s sufficiency, Pierre and Reju avoid dismissing medical interventions when appropriate. Critics seeking integration with psychology may find its exclusion of clinical frameworks limiting.

How does *The Pastor and Counseling* compare to the authors’ other works?

Unlike Pierre’s *When Home Hurts* (focused on domestic abuse) or *The Dynamic Heart* (personal sanctification), this book specifically equips pastors with counseling methodology. It shares Reju’s emphasis on church-based care seen in *Shepherding the Church* but adds session-by-session protocols.

牧会カウンセリングの基礎

困っているメンバーを牧会するための基本

ジェレミー・ピエール＆ディーパック・レジュ

4.33(904 Reviews)

『牧会カウンセリングの基礎』の概要

牧師の皆様：カウンセリングのニーズに圧倒されていませんか？著名な学者ボブ・ケレメン氏から「牧会カウンセリングの最高の入門書」と称賛されたこの実践的ガイドは、聖書の知恵をもって、うつ病、不倫、自殺願望といった問題に対処するための備えを提供します。まるで2つの神学課程をポケットに入れているような一冊です。

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1冊の本。さまざまな聴き方。

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第1章

The Shepherd's Calling: Navigating the Complex Terrain of Pastoral Counseling

It's Wednesday morning, and your heart races as you prepare to meet with the couple who called yesterday about their crumbling marriage. As a pastor, you've been trained to preach and teach, but now you face the raw reality of human suffering that demands more than a well-crafted sermon. This scene plays out in pastors' offices worldwide-depression, addiction, marital conflict, grief-the full spectrum of human brokenness seeking guidance. Jeremy Pierre's "The Pastor and Counseling" offers a lifeline to pastors who feel ill-equipped for these moments, presenting a framework that has influenced thousands of ministry leaders since its publication. Celebrated by seminary professors and praised by church leaders across denominations, this work stands as a practical guide that reminds us that pastoral counseling isn't an optional ministry add-on but the very heart of shepherding God's people.

第2章

The Noble Labor of Shepherding Souls

Good shepherds don't smell good. They carry the scent of sheep, sweat, and sometimes blood. Their faces are streaked with dirt, their backs bent from labor, their eyes strained from vigilance. You'll never meet a good shepherd still fresh by afternoon-nor will you find a faithful pastor with a breezy attitude toward the struggles of his congregation. Like ancient shepherds who spent days in the elements protecting their flocks from predators, modern pastoral ministry demands total immersion in the lives of those under their care. When the Apostle Peter urged fellow elders to "shepherd the flock of God," he did so as one who had witnessed Christ's sufferings firsthand. This suffering theme permeates his letter, reminding us that ministry requires personal investment. The call to shepherd willingly and eagerly, not under compulsion or for shameful gain, echoes Jesus's instruction to "Feed my lambs." Peter understood this mandate intimately, having experienced both failure in denying Christ and restoration in being recommissioned to tend His sheep. Pastoral ministry transcends public proclamation-it demands intimate care. The Apostle Paul modeled this dual approach, preaching boldly in public spaces while writing letters that reveal a man who shared "not only the gospel of God but also our own selves" with his spiritual children. This personal dimension of ministry involves three essential elements: identifying with people's weakness and sin, speaking to God on their behalf through fervent prayer, and speaking to people on God's behalf through gospel proclamation. Like a shepherd who knows each sheep by name, effective pastors understand the unique struggles, personalities, and spiritual needs of their congregation members. When a church member whispers, "Pastor, I need help," you're being invited into dark places that require courage to enter. These moments might involve wrestling with doubt, confronting addiction, navigating marital crisis, or facing terminal illness. Your confidence in these moments shouldn't rest on your counseling techniques but on Christ's power working through you. Growth comes through practice, and while mistakes are inevitable, humility minimizes their damage. The wise pastor acknowledges his limitations while pointing to the unlimited resources found in Christ. The shepherd's work is often unseen and unheralded. It involves late-night phone calls, hospital visits at inconvenient hours, and wrestling in prayer over wayward members. Like David defending his flock from lions and bears, today's pastors must protect their congregations from spiritual dangers, false teaching, and the wolf of discouragement. Remember: your effectiveness stems not from personal brilliance but from the transformative power of Christ's gospel applied through his Word. This truth liberates pastors from the burden of performance while anchoring them in the sufficiency of Christ's finished work.

聴きながら、すべての言葉を目で追えます

『牧会カウンセリングの基礎』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第3章

Beginning the Sacred Journey of Pastoral Counsel

"I need help"-these three quiet words often mark the beginning of pastoral counseling. When you hear them, your mind likely races to calculate how to respond, knowing that simple admissions frequently mask complex issues. Before diving into specific counseling techniques, three overarching goals should guide your approach. First, address the presenting problem. Unlike regular Word ministries that maintain spiritual health (like routine vehicle maintenance), counseling responds when something breaks down. People visit your office because something hurts-anger needs control, sorrow needs comfort, fear needs peace. Practical problems demand practical strategies: couples drowning in debt need budget plans, self-harming teens need behavioral interventions, and those battling addiction may need medical support. Second, display the gospel's relevance to their specific situation. Without Christ and his gospel as the foundation, means, and end of your counseling, you're merely offering secular advice with religious language. People live rightly only when made right through Christ. The gospel reframes earthly troubles with eternal perspective, exposing the heart's true condition and offering transformation through faith. Third, help people grow in Christlikeness. While this goal might initially seem disconnected from someone's immediate pain, your challenge is showing why conforming to Christ ultimately matters more than temporary relief. We certainly work for lightened spirits and grief relief, but we aim higher-helping people see the glory of becoming like Jesus. For both believers and unbelievers, our counsel remains consistent: to be like Christ is to be most fully alive. Counseling begins in various ways-through self-initiation when someone recognizes their need, through friend-initiation when loved ones express concern, or through pastor-initiation when you observe troubling patterns. Each starting point shapes the counseling relationship differently and requires appropriate responses. When someone reaches out directly, commend their humility. When friends alert you to someone's struggles, approach with transparency rather than anonymity. When you must initiate difficult conversations, do so with candor founded on patience and love. Once the need for pastoral attention is established, request a preview of the problem to help you prepare resources, pray specifically, and help the person organize their thoughts. Then prioritize cases based on factors like time required, exploration needed, urgency, and available support systems. Finally, determine how persistently to pursue someone based on situation urgency, heart receptiveness, and other congregational needs.

第4章

The Method Behind Meaningful Pastoral Counseling

Effective pastoral counseling requires more than simply telling people to "stop sinning" or handing them a list of Bible verses. A proper counseling method involves three core elements: listening, considering, and speaking-actively utilizing these to uncover, weigh, and offer redemptive insights for people's troubles. The process begins with listening to understand the problem. Rather than allowing information to overwhelm you, organize what people share into manageable categories: circumstances (what's happening), other people (who's involved), self (the person's posture toward troubles), and God (how they factor Him into their situation). This framework helps you make sense of complex narratives. Next, consider heart responses in each area. Learn to distinguish between circumstances and responses to them-the same situation can produce faith in one person and bitter resentment in another. Examine how the person relates to others involved in their situation-are they extending grace or harboring grudges? Evaluate their functional identity-who do they believe themselves to be at the core? Finally, assess whether they trust the true God or a preferred version of Him that fits their desires. Only after careful listening and consideration should you speak truth in love. Address specific heart responses with biblical guidance: comfort the grieving, protect the abused, help the anxious entrust desires to God, teach biblical patterns for relationships, call people out of rival identities into Christ, and help them develop a more accurate view of God from Scripture. Creating a counseling-friendly environment matters too. Keep tissues accessible for emotional moments. Position clocks where you can see them without obviously checking the time. Limit interruptions by silencing devices. Ensure office visibility with glass-paned doors and appropriate seating arrangements. Display only books you'd personally recommend, as counselees often note titles for future reading.

『牧会カウンセリングの基礎』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
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第5章

The First Meeting: Building Trust and Hope

Many pastors dread initial counseling meetings more than counselees do, feeling the pressure to provide life-giving answers immediately. This anxiety can lead to unhelpful approaches like filling time with endless questions or defaulting to book recommendations without proper assessment. With proper preparation using established goals and methods, you can approach initial meetings confidently within a short-term model of pastoral care (typically one to five meetings, occasionally up to ten). Begin by establishing a relational connection through upbeat conversation about everyday life. This "small talk" helps people understand their problems don't define them. Then transition deliberately to weightier matters with simple questions like "How can I help you today?" Throughout this process, focus on building four essential commodities: trust, mercy, love, and respect. Trust-the "liquid gold" of counseling-must be earned through humble listening and confident guidance. Mercy requires patience with defensive people and remembering God's mercy toward you. Many pastors mistakenly believe they're good listeners when they're not. Resist the temptation to turn every counseling session into another sermon-in counseling, listen first and speak second. Balance freedom with direction-"fencing the conversation, but not leashing the person." Ask follow-up questions that acknowledge concerns while directing toward heart issues. Go beyond collecting superficial data to ask intrusive, heart-related questions that expose thoughts, desires, and motives behind behaviors. A primary task in the first session is displaying hope to someone who's likely feeling hopeless. Open your Bible during this meeting to show that God's Word matters to the process of change. Rather than simply promising that circumstances will improve, help reframe their perspective around eternal hopes. Conclude by summarizing what you heard about their troubles and adding what Scripture says is possible. As you conclude, address housekeeping matters to set healthy expectations. First, assign prep work-Scripture reading with guiding questions that help them see how their heart can relate rightly to Christ in troublesome circumstances. Second, establish parameters for the counseling relationship, including session frequency and length (typically one hour weekly) and appropriate boundaries for contact outside scheduled meetings. Finally, schedule the next meeting before concluding in unhurried, sincere prayer that models how the gospel addresses their specific troubles.

第6章

The Ongoing Work: Building on the Foundation

After establishing a foundation in initial sessions, subsequent meetings should include four key elements: getting updates, asking about prep work, continuing to explore concerns, and offering redemptive remedies. Each element serves a specific purpose in the counseling process. First, get an update on what's most pressing in your counselee's mind. This provides insight into how their heart is responding to present circumstances and shows the Bible's relevance to seemingly non-spiritual matters. Ask simple, open-ended questions like "Give me an update on how things went this week" or "How are you doing with all this-discouraged or encouraged?" These updates aren't just polite conversation starters-they help you understand the person's current heart state. Second, check on previously assigned homework. This isn't about being a taskmaster but exploring how the material helped them understand their heart and see Christ amid trouble. For Bible study assignments, ask questions that reveal: Does the person understand the text's meaning? Do they see its implications for their life? Do they see how those implications relate to Christ? If you don't ask about prep work, you signal it's unimportant. Third, continue exploring the concern. Problems are never static-they evolve over time. Listen carefully to the language people use, which reveals beliefs, desires, and commitments. Don't shy away from emotional moments; they often bring you closest to discovering someone's deepest longings and beliefs. Use the categories of heart responses (to God, self, others, circumstances) to gauge what a person worships. Finally, offer redemptive remedies. Every counseling conversation should shift from exploring concerns to providing specific guidance. Your goal is promoting faith that results in Christ-exalting worship regardless of circumstances. Don't preach at counselees-talk with them in a conversation aimed at instruction. Study Scripture together, apply it to their situations, and make concrete plans. Depending on the person and situation, you can employ various redemptive strategies: Reintroduce God by helping people develop a deeper understanding of His character. Depsychologize by helping people see themselves primarily as children of God rather than through psychological labels. Deprogram performance by helping those stuck in legalism understand free grace. Contrast functional and confessional assumptions by identifying contradictions between stated beliefs and actual behaviors. Reframe situations with biblical perspective rather than accepting people's hopeless interpretations. Uncover underlying dynamics like expectations, fears, entitlements, and idolatries. Show consequences by tracing the logical outcomes of choices. Confront and reorient when necessary, speaking from Scripture about what displeases God. Suggest specific short-term and long-term goals that provide direction. End each session by giving hope, assigning prep work, setting expectations for upcoming meetings, and praying for counselees. Ask what they gained from the meeting to ensure understanding. Remember the 80/20 rule: the person being helped should do 80 percent of the work in sessions, with the pastor guiding through questions, Scripture, and advice.

聴きながら、すべての言葉を目で追えます

『牧会カウンセリングの基礎』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第7章

Concluding Well: The Final Meeting and Beyond

Finishing well in counseling requires effort and thought, even after the majority of the work is done. Before concluding, pastors must determine whether counseling has run its course using specific criteria. The best indicator for ending counseling is when counselees understand their problem and are equipped to handle it, showing a consistent pattern of faithful response. Often the original symptoms have lightened-depression has improved, couples have reconciled, or addiction has subsided. Another positive sign is when another person's care emerges as more effective, particularly when other church members develop deeper relationships with the counselee. Sometimes counseling ends for less positive reasons. When counselees use sessions to complain but avoid examining heart motives or confronting sin, they're not truly working on their problems. Other negative signs include when counselees lose trust in you or when they need more help than you can offer due to the intensity or complexity of their problems. The final counseling session should include reviewing major themes of what God has done through the counseling process and entrusting the person to the regular ministries and care of the church. Both pastor and counselee should know beforehand that this will be their last meeting to prevent panic and show this is a measured decision. Review the main themes through both commendation and warning. Commendation celebrates the Lord's work, emphasizing positive changes in responses to trouble more than changes in circumstances. Ask reflective questions about what God has taught them and how their responses have changed. Warning acknowledges that seldom is everything resolved by counseling's end. Help people anticipate potential pitfalls and equip them with biblical principles for handling future situations. As counseling ends, pastors must entrust people to be sustained through the regular means of grace God provides. This includes public ministries of the Word, personal ministries within the congregation, and private devotional practices. Always conclude with prayer that recaps what's been covered and reminds them how the Lord's grace exceeds their problems. Always leave the door open at the end-not necessarily promising more counseling but demonstrating dedication to their continued growth. Be clear about expectations while remaining accessible for casual conversations after church or occasional phone calls. These small interactions often serve as lifelines helping people stay the course.

第8章

Building a Culture of Discipleship: The Whole Church Counsels

If a pastor's counseling were all there was to the change process, sleep would become impossible. God wisely assigned discipleship not to a single person or even a team, but to the entire church. As pastor, you're the primary culture shaper through your preaching and influence-what matters to you defines what matters to the church. Scripture makes discipleship everyone's task, not just the pastor's. Christ commanded members to love one another as he loved them, and Paul applies this to church life where each member builds up the whole body. This counters consumerist expectations about church and challenges deeply held assumptions about personal privacy. While appropriate boundaries exist, we should build trustworthy people equipped to help others in trouble. Creating a discipleship culture isn't primarily about programs or structures, though mentoring programs, small groups, and support groups can be helpful. True discipleship means members take initiative to love one another without needing permission or signup sheets. As pastor, you can't force this, but you can set expectations that promote it. Make church membership meaningful by teaching that it's more like a marriage covenant than joining a social club. When believers join the church, they receive others' commitment to their spiritual good and commit to others' good in return. Equip your people through teaching and modeling, weaving discipleship throughout your ministry. Make practical applications in sermons about transparent living, biblical priorities, and sacrificial investment in others. Then model discipleship personally by mentoring men in your congregation. When typical Christians hear about messy life issues, they often back away, assuming only professionals can handle them. But every Christian is capable of helping with difficult problems. Armed with Scripture, Christ's love, and willingness to serve, they can offer effective support. Seeking wisdom in discipleship isn't fundamentally different from counseling-both involve listening discerningly, considering heart responses, and speaking biblical truth in love. If you're overwhelmed with counseling problems, a discipleship culture provides relief. Remember that cultural change happens gradually-some members will embrace it while others won't. Don't be overly encouraged by enthusiasts or discouraged by resisters. Set simple goals for establishing discipleship expectations, then move toward equipping people for counseling ministry.

『牧会カウンセリングの基礎』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第9章

Using Outside Resources Wisely: When and How to Refer

While counseling is essential to pastoral ministry, pastors have limitations in time and experience. Outside help may be needed when: you're maxed out with no support, you've tried your best without effect, medical help seems necessary, or you must report abuse or threats of harm. Understanding when and why to seek help in your community prepares you for these inevitable situations. When referring members to outside resources, you're not transferring spiritual oversight-you remain their pastor, responsible for helping them evaluate whatever counsel they receive through a biblical lens. While outside resources function beyond your direct authority, you help members determine whether the guidance aligns with Scripture and supports genuine heart change in Christ. Begin by contacting gospel-preaching churches in your area to discover who they recommend for counseling. When evaluating potential counselors, look for: someone who knows Scripture and applies it authoritatively; a person with a loving, gracious demeanor; someone patient enough to persist through complex issues; and a counselor with situational wisdom to handle nuanced human responses biblically. The same criteria apply when selecting professional counselors. Beware of "Christian" counselors with weak biblical frameworks-they may be more problematic than non-Christian psychologists whose perspectives are at least clearly distinguished from biblical teaching. When professional Christian counselors blend unbiblical therapeutic models with Scripture references, it becomes difficult for members to discern what's truly biblical. We are stewards of both body and soul, both corrupted by sin and the fall. Regular medical care should always be encouraged. Sometimes counseling reveals physiological complications requiring medical attention. Medicine is one tool in caring for embodied people, but must never replace engagement with God through his Word. Pastors should address the shame members often feel when seeking medical help by reminding them that seeking treatment for bodily ailments is a normal part of living in a fallen world, not a failure of faith. As pastor, you have spiritual authority over church members, but your voice is one among many. Create referral lists carefully, as conflicting advice from counselors or doctors only makes problems worse. Remember that referral is not handing off responsibility for a member's soul, but providing a problem-specific supplement to the biblical worldview you're responsible to instill.

第10章

A Sacred Trust: The Pastor's Heart in Counseling

Pastoral work is hard but worthy labor. A pastor with his Bible can bring tremendous hope to struggling people-not naively, but by helping them respond in faith to any difficulty. Counseling is one ministry of the Word that helps people live out wholehearted faith in Christ. Scripture provides everything needed to address people pastorally, regardless of problem complexity. While you won't solve every aspect of every trouble, you can show people how to walk by faith. Like Christ our Great Shepherd who loved his sheep and gave his life for them, pastors are called to the noble task of shepherding God's flock with the same sacrificial love. At its core, Christian counseling is "a ministry of the Word by which Christians help others understand how their hearts are actively responding to God amid their specific life circumstances, and how faith in Christ Jesus changes those responses." Christian counselors address thoughts, beliefs, desires, feelings, decisions, and actions in light of God's revealed will. While acknowledging the complexity of human problems, biblical counseling unapologetically uses biblical categories like pride, lust, anger, and fear, following the contours of divine wisdom that remains relevant to the depths of human experience. The burdens of counseling are indeed too great for you alone-that's by design. Be dependent rather than discouraged, relying on the whole church speaking truth in love. Labor in God's strength so that He receives glory through Jesus Christ, as Peter reminds us in his exhortation to love one another earnestly and use our gifts to serve each other. In doing so, you fulfill the sacred trust of pastoral counseling-not as a professional therapist, but as a shepherd who smells like his sheep.

★★★★★

『牧会カウンセリングの基礎』を最後まで読み終えました

100万人以上の学習者に愛用されています

“23日間、毎日使い続けています。今では日課の一部です。”

jayallen

『牧会カウンセリングの基礎』の主要テーマ

biblical counseling framework
soul care
pastoral shepherding
gospel-centered ministry
spiritual guidance

『牧会カウンセリングの基礎』の名言

Good shepherds don't smell good.
Pastoral ministry transcends public proclamation-it demands intimate care.
Growth comes through practice, and while mistakes are inevitable, humility minimizes their damage.
People live rightly only when made right through Christ.

『牧会カウンセリングの基礎』の登場人物

Jeremy PierreAuthor and framework developer for counseling
Deepak RejuAuthor and expert in pastoral ministry
Apostle PeterBiblical figure who urged elders to shepherd
Apostle PaulBiblical figure who modeled intimate ministry

著者について

『The Pastor and Counseling: The Basics of Shepherding Members in Need』の共著者であるジェレミー・ピエール（Jeremy Pierre）とディーパック・レジュ（Deepak Reju）は、聖書的カウンセリングと牧会神学における信頼厚い識者です。

ピエールは、サザン・バプテスト神学校のビリー・グラハム宣教・伝道・牧会学部の学部長を務めています。彼は学術的な厳密さと実務的な宣教経験を融合させており、『When Home Hurts: A Guide for Responding Wisely to Domestic Abuse in Your Church』や『The Dynamic Heart in Daily Life』などの共著もあります。

レジュは牧師であり、聖書的カウンセリング連合（Biblical Counseling Coalition）の元会長でもあります。魂のケア（ソウルケア）において牧師を整えるための本書に、数十年にわたる教会指導の実践経験をもたらしています。彼らの共同著作はキリスト教カウンセリングのジャンルに属し、福音中心の弟子訓練と、会衆の霊的・感情的なニーズに対処するための構造化されたアプローチを強調しています。

両著者は、The Gospel Coalition、9Marks、Credo Magazineなどのプラットフォームに定期的に寄稿しており、福音派の圏内での権威を確固たるものにしています。『The Pastor and Counseling』は、世界中の教会指導者にとって信頼できるリソースであるCrossway社の「9Marks」シリーズの一冊です。

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コロンビア大学卒業生が開発サンフランシスコ発

BeFreedは好奇心旺盛な仲間が集うグローバルコミュニティ

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@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

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483

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今すぐ学習の旅を始めよう

第6章

牧会カウンセリングの基礎

概要『牧会カウンセリングの基礎』の概要

1冊の本。さまざまな聴き方。

The Shepherd's Calling: Navigating the Complex Terrain of Pastoral Counseling

The Noble Labor of Shepherding Souls

聴きながら、すべての言葉を目で追えます

Beginning the Sacred Journey of Pastoral Counsel

The Method Behind Meaningful Pastoral Counseling

『牧会カウンセリングの基礎』をもっと深く楽しむ

The First Meeting: Building Trust and Hope

The Ongoing Work: Building on the Foundation

聴きながら、すべての言葉を目で追えます

Concluding Well: The Final Meeting and Beyond

Building a Culture of Discipleship: The Whole Church Counsels

『牧会カウンセリングの基礎』をもっと深く楽しむ

Using Outside Resources Wisely: When and How to Refer

A Sacred Trust: The Pastor's Heart in Counseling

『牧会カウンセリングの基礎』を最後まで読み終えました

『牧会カウンセリングの基礎』の主要テーマ

『牧会カウンセリングの基礎』の名言

『牧会カウンセリングの基礎』の登場人物

著者について

牧会カウンセリングの基礎の要約をダウンロード

他のユーザーのお気に入り

この本に関するよくある質問

What is The Pastor and Counseling by Jeremy Pierre about?

Who should read The Pastor and Counseling?

Is The Pastor and Counseling worth reading?

What are the main counseling principles in The Pastor and Counseling?

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BeFreedは好奇心旺盛な仲間が集うグローバルコミュニティ

BeFreedは好奇心旺盛な仲間が集うグローバルコミュニティ

1冊の本。さまざまな聴き方。

The Shepherd's Calling: Navigating the Complex Terrain of Pastoral Counseling

The Noble Labor of Shepherding Souls

聴きながら、すべての言葉を目で追えます

Beginning the Sacred Journey of Pastoral Counsel

The Method Behind Meaningful Pastoral Counseling

『牧会カウンセリングの基礎』をもっと深く楽しむ

The First Meeting: Building Trust and Hope

The Ongoing Work: Building on the Foundation

聴きながら、すべての言葉を目で追えます

Concluding Well: The Final Meeting and Beyond

Building a Culture of Discipleship: The Whole Church Counsels

『牧会カウンセリングの基礎』をもっと深く楽しむ

Using Outside Resources Wisely: When and How to Refer

A Sacred Trust: The Pastor's Heart in Counseling

『牧会カウンセリングの基礎』を最後まで読み終えました

他のユーザーのお気に入り

もっと見る

『牧会カウンセリングの基礎』の概要