What is The Other Half of Church about?

The Other Half of Church by Michel Hendricks and Jim Wilder explores how brain science can revolutionize spiritual growth and Christian community. The book explains why spiritual transformation often feels fleeting by examining the roles of the brain's left and right hemispheres, offering practical insights for developing vibrant, transformational communities that move beyond shallow relationships and produce lasting character change.

Who are Michel Hendricks and Jim Wilder?

Michel Hendricks is a former spiritual formation pastor at Flatirons Community Church with an MDiv from Denver Seminary who has trained leaders for over 25 years. Jim Wilder is a neurotheologian with a Ph.D. in Clinical Psychology and MA in Theology from Fuller Seminary, who has authored eighteen books and trained leaders for over 40 years as founder of Life Model Works.

Who should read The Other Half of Church?

The Other Half of Church is ideal for pastors, church leaders, and Christians who feel disappointed by fleeting spiritual growth or shallow community experiences. It's particularly valuable for spiritual formation leaders, small group facilitators, and anyone interested in understanding how neuroscience and brain science can enhance discipleship, character transformation, and the development of authentic Christian relationships.

Is The Other Half of Church worth reading?

The Other Half of Church offers a unique integration of neuroscience and spiritual formation that addresses common frustrations in Christian communities. By providing practical frameworks like the four ingredients of transformational community and explaining how full-brain transformation works, the book delivers actionable insights for leaders seeking to move beyond programs to genuine spiritual maturity and deeper relational connection.

What does brain science have to do with spiritual growth in The Other Half of Church?

Michel Hendricks and Jim Wilder demonstrate that understanding how the brain works is essential for lasting spiritual transformation. The book explains that both the left hemisphere (focused on tasks, problems, and information) and right hemisphere (focused on relationships, joy, and identity) must be engaged for full-brain transformation, revealing why cognitive-only approaches to discipleship often fail to produce character change.

What are the four ingredients of transformational community in The Other Half of Church?

The Other Half of Church identifies four essential ingredients for vibrant community: * **true joy** found through connection and relationships * **hesed love** of securely attached communities * **well-developed group identity** based on Christ's character * **a culture of uplifting, healthy correction** These ingredients work together to create environments where lasting spiritual transformation occurs beyond superficial Christian interaction.

What is the difference between left-brain and right-brain transformation in The Other Half of Church?

According to The Other Half of Church, left-brain transformation focuses on information, problem-solving, and cognitive understanding of Scripture and theology. Right-brain transformation involves relational connection, joy, emotional bonding, and identity formation. Michel Hendricks and Jim Wilder argue that most churches emphasize left-brain activities while neglecting the right-brain relational elements essential for character development and authentic community.

Why does spiritual transformation seem fleeting according to Michel Hendricks?

Michel Hendricks discovered through his partnership with Jim Wilder that spiritual transformation feels fleeting because churches typically engage only half the brain—the cognitive, task-oriented left hemisphere. Without developing the relational, joy-based capacities of the right brain through secure attachment and genuine connection, believers struggle to maintain spiritual growth, leading to disappointment and shallow community experiences that don't produce lasting change.

Riassunto di L'altra metà della chiesa

Comunità Cristiana, Scienza del Cervello e Superamento della Stagnazione Spirituale

Michel Hendricks

4.23(2028 Reviews)

Panoramica del Riassunto di L'altra metà della chiesa

La neuroscienza incontra la fede in "The Other Half of Church", dove Michel Hendricks rivela perché il cristianesimo razionale spesso fallisce senza l'elaborazione relazionale dell'emisfero destro. Trasformando le chiese a livello nazionale con il suo schema dei "quattro terreni relazionali", questa guida rivoluzionaria previene la leadership narcisistica sbloccando al contempo una genuina trasformazione spirituale.

Scegli come raccontarlo

Esplora il Riassunto di L'altra metà della chiesa con diversi stili di apprendimento

Le stesse idee di L'altra metà della chiesa. Scegli la voce, la profondità e il ritmo adatti a te. Cambia in qualsiasi momento.

Capitolo 1

When Brain Science Meets Spiritual Transformation

Have you ever felt stuck in your spiritual growth? You're not alone. Despite decades of church attendance, Bible studies, and prayer, many Christians find their character development plateauing mysteriously. What if the problem isn't your dedication or sincerity, but that you've been using only half your brain? This groundbreaking book, beloved by pastors and psychologists alike, has become a quiet revolution in Christian formation circles. Oprah included it in her "Books That Help Me Through" collection, and therapists frequently recommend it to clients struggling with spiritual disconnection. The book's central insight-that Western Christianity has neglected the right-brain aspects of spiritual formation-explains why so many sincere believers experience transformation that starts strong but fizzles over time.

Capitolo 2

The Half-Brain Problem in Christian Growth

When Michel Hendricks left his position as a discipleship pastor at a megachurch, he felt deeply unsettled. Despite years of ministry experience, advanced theological education, and countless hours invested in discipleship programs, something fundamental was missing in how Christians approached spiritual growth. The methods he'd been taught and had taught others worked inconsistently at best. While his garden tomatoes flourished predictably with proper care, sunlight, and water, the people he discipled showed wildly varying results despite receiving the same spiritual nurture and biblical instruction. During a pivotal lunch with church leader friends who shared similar frustrations about their congregants' sporadic spiritual development, he was introduced to Jim Wilder, a pioneering "neurotheologian" with advanced degrees in both theology and psychology. Though initially skeptical of mixing neuroscience with spiritual formation, Michel was desperate enough for answers to listen. Using a plastic brain model split into halves, Jim revealed why Michel - and most Western Christians - were practicing what he termed "half-brained Christianity." Our brain isn't a single processing unit but a sophisticated dual processor with distinct yet complementary functions. The right hemisphere processes our surroundings at lightning speed (six times per second) before the left side even becomes aware of what's happening. This "preconscious thought" means our character - our instantaneous reactions to life's challenges - forms primarily in the right brain, not the left. The right brain governs our entire relational life: who we love, how we handle emotions, self-regulation, our capacity for joy, and our identity both individually and in community. It's where we process trauma, form attachments, and develop emotional resilience. Meanwhile, the left brain handles what we commonly consider "thinking": logical reasoning, problem-solving, language processing, theological analysis, and strategic planning. It runs at the slower "speed of words" rather than the right brain's "speed of joy." While both hemispheres are essential for healthy spiritual formation, the right brain is designed to lead the left, providing the relational foundation necessary for whole-brain function. This hierarchy mirrors God's design, where relationship precedes rules and love precedes law. The problem? Most Western Christian practices focus almost exclusively on left-brain strategies: teaching biblical truths, memorizing scripture, making better choices, and trusting the Holy Spirit for change. This approach emphasizes beliefs, doctrine, and willpower while neglecting crucial right-brain elements like loving attachments, joy, emotional development, and identity formation. The result is Christians who intellectually believe in God's love but struggle to experience it daily, especially during distress. They can recite scripture about peace but panic in crisis. They know what they should do but lack the neural pathways to actually do it. This half-brained approach explains why spiritual disciplines sometimes work and sometimes don't - they're being planted in depleted relational soil lacking essential nutrients for consistent growth. Traditional practices like Bible study and prayer, while vital, often bypass the right brain's crucial role in character formation. Even more troubling, this environment creates ideal conditions for narcissism to flourish while hindering Christlike character development, as intellectual knowledge becomes divorced from emotional and relational maturity.

Vedi ogni parola mentre la ascolti

Segui la lettura senza sforzo mentre ogni parola di L'altra metà della chiesa si illumina in tempo reale.

Capitolo 3

Joy: The Essential Fuel for Spiritual Growth

Michel's spiritual journey began with an encounter with Jesus that filled him with hope, excitement, and what he later recognized as joy-the sensation of feeling someone's delight in being with you. This experience aligned with 2 Corinthians 4:6 about God's light shining in hearts through Christ's face. At university, Michel found community with fellow believers where this joy multiplied through relationships, transforming his character without conscious effort. Years later, Michel learned that our brains are designed to run on joy like cars run on fuel. Studying Scripture with fresh eyes, he found joy everywhere, particularly in passages about God's face shining upon people (Numbers 6:24-26). He discovered that many Bible translations obscure this physical reality, changing references to "God's face" into more abstract terms like "God's presence," diminishing the visceral sensation that comes from facial recognition-something God hardwired into our brains. Brain science reveals that joy is primarily transmitted through faces and eyes, is inherently relational, and is deeply important to both God and humans. Modern Christianity often neglects these bodily sensations, translating visceral biblical terms into cerebral concepts. This disconnection between body and spiritual experience is a direct consequence of half-brained Christianity. The benefits of joy are profound. When Jim applied joy principles to his counseling practice, hospitalization rates for trauma patients plummeted to nearly zero. Joy helps regulate emotions and enables us to endure suffering while staying relationally connected. Jesus never lost touch with His Father's face shining on Him during crucifixion-His joy sustained Him through suffering. Joy isn't merely an emotion but a "supra-emotion" that can combine with other feelings. When experiencing sadness, fear, or anger while simultaneously feeling God's presence, we're both distressed and joyful. Joy forms our identity, removes fear from our relationship with God, and gives us freedom to live without masks. To increase joy capacity, Michel learned to practice "nonverbal gratitude"-a right-brain exercise of reliving grateful memories while noticing bodily sensations and connection with God. Unlike blood pressure, joy cannot be directly controlled but must be regulated indirectly through relationships and practices. When joy runs low from lack of faces shining upon us, we become vulnerable to "pseudo-joys"-non-relational substitutes that temporarily relieve emotional pain but ultimately leave us unsatisfied. These include seemingly innocent activities like social media and shopping, or more obvious substitutes like alcohol, drugs, and pornography. Churches and families often experience "joy leaks" that must be identified and plugged. Major leaks include undeveloped emotional pathways, unresolved trauma, excessive screen time, and narcissists in the community. Building joy-filled communities requires intentional changes to church structures that often prioritize left-brain activities.

Capitolo 4

Hesed: The Relational Glue of Transformation

Michel's college Christian community created spontaneous, loving bonds that transformed his values and character without deliberate effort. Unlike his previous communities based on shared interests, this spiritual family was glued together by love. Thirty years later, their reunion still evoked powerful emotions, demonstrating the enduring nature of these attachments. This powerful force is the Hebrew concept of hesed-what neuroscientists call attachment. While commonly translated as "steadfast love" or "loyal kindness," hesed represents an enduring connection that brings life into relationships. This concept appears throughout Scripture, paralleling the Greek agape but carrying deeper relational implications. Attachment is the strongest force in the human brain, creating bonds that have no natural mechanism for dissolution, like contact cement that permanently binds. Brain research reveals that identity develops through attachments, with joyful, secure attachments building "good brains" while fearful or weak attachments create problematic identity centers. The prefrontal cortex forms neurological circuits representing three faces engaged with each other, reminiscent of the Trinity. When churches have fear-based attachments or weak bonds, spiritual development becomes stunted. The Enlightenment model of transformation (truth + good choices + power) has influenced churches but fatally omits love as the primary mover of character. Without hesed at the center, transformation fails to occur despite solid teaching and doctrine. Scripture powerfully confirms what neuroscience reveals about hesed. Jesus declared love of God and neighbor as the greatest commandments, with all other laws flowing from these. Using the vine and branch metaphor, Jesus illustrated how divine love flows through our attachment to Him and into our relationships with others. John emphasized that love comes from God and proves His presence in us, while Paul celebrated the unbreakable strength of our attachment to Christ. Many churches operate with depleted hesed, functioning more like efficient religious institutions than families. Despite friendly atmospheres and ambitious plans, these communities lack the deep attachments that drive transformation. Jesus' rebuke to the Ephesian church in Revelation 2 illustrates this problem perfectly-they had good doctrine, perseverance, and hard work, but had "forsaken the love they had at first." Without hesed, Jesus threatened to remove their lampstand, declaring that a church without love ceases to be a church at all. Low-hesed churches develop transactional cultures where relationships are performance-based rather than familial. People are valued only while they contribute, becoming invisible when they no longer perform. Modern churches often neglect imitation as a primary vehicle for character formation, despite our right brain being designed to shape character through observation of mature believers. To build hesed in a community, incorporate it into mission statements and emphasize it in every ministry. Joy and hesed mutually reinforce each other in a cycle of magnification, forming the foundation of healthy relational soil. Sharing food and drink intentionally builds bonds-Jesus often taught at dinner tables and even offered reconciliation through shared meals in Revelation. Equally important is sharing weakness, as concealed weakness leads to shallow hesed.

Ottieni di più da L'altra metà della chiesa

Ricevi spunti ogni giorno da oltre 100.000 lezioni
Le parole si illuminano in sincronia con l'audio
La tua libreria salvata su ogni dispositivo

Capitolo 5

Group Identity: The Power of "Our People"

Group identity plays a crucial but overlooked role in spiritual transformation. While Western culture emphasizes individualistic identity, our brains are designed to develop character through group attachments. Around age twelve, our brains undergo structural changes that balance individual identity with group identity. Jesus introduced a new kingdom identity, proclaiming "Repent, for the kingdom of heaven is at hand." He taught his followers to see themselves as citizens of God's kingdom with distinctive values and behaviors. Peter later described Christians as "a chosen people, a royal priesthood, a holy nation, God's special possession." The Sermon on the Mount provides a rich description of this group identity, answering the fundamental questions: What kind of people are we? How do the people of God act? Our brains are designed to respond to group identity, with the right orbital prefrontal cortex constantly asking "Who am I? How do my people act now?" every sixth of a second. When functioning properly, this integrates our circumstances with our identity, allowing us to act spontaneously with joy and peace. Without a high-joy hesed community with strong group identity, we lack the neural framework to change non-Christian behaviors. Character-our embedded automatic responses that happen faster than conscious thought-cannot be changed through willpower alone. Rather, our instantaneous reactions are transformed through participation in joyful hesed communities with Jesus-centered group identities. This explains why merely trying harder to follow Jesus' teachings often fails. Many Christian communities have poorly developed group identities, failing to engage the brain's transformation mechanisms. Modern society's fragmentation weakens identity development as we no longer live in multigenerational communities that reinforce who we are. Churches often define themselves by doctrine (Reformed, charismatic), activities (liturgical, inner-city), or around pastoral personalities rather than Christ's character. These shallow identities don't reach deep enough to transform our automatic behaviors. Group identity can become toxic when corrupted, as Paul addressed in Corinth where believers divided themselves by which leader they followed. When we identify with a leader's fame or personality rather than Christ, our identity becomes distorted. Similarly, defining ourselves by our struggles ("I am an alcoholic") rather than our identity in Christ creates harmful self-perception. Healthy Christian communities build their identity around Jesus' character, not personalities. Leaders must develop robust identity practices that permeate community life. Regular reminders of "what kind of people we are" help embed this identity, similar to how some traditions recite doctrinal statements. Our group identity must reflect Jesus' multifaceted character, not a dull two-dimensional version.

Capitolo 6

Healthy Correction: The Missing Ingredient

Even with joy, hesed, and strong group identity, we sometimes fail to act according to Jesus' character. Correction becomes necessary, but must be done properly to be effective. Character forms at the intersection of identity and values in the prefrontal cortex. Our brain draws from two libraries: our observed responses from past experiences and the values of "our people." The prefrontal cortex scans both libraries to form spontaneous behavior, eliminating options contrary to our values. The author challenges common misconceptions about shame, distinguishing between toxic and healthy forms. Toxic shame communicates "you are bad" with no solution, often through verbal messages that leave people isolated. Healthy shame, however, is a nonverbal reaction to someone's disappointment, communicating "I love you but believe you stopped acting like yourself." Unlike toxic shame, healthy shame maintains relational connection and is essential for character formation. The key difference between toxic and healthy correction is whether the relationship is affirmed. Toxic shame isolates people in their failure, like a coach yelling at a player and then walking away. Healthy shame affirms the relationship first, addresses the problem, and reminds people of their true identity. It says, "You have forgotten who you are. Let me remind you who we are." Without shame-the sense that we are displeasing people-our character has zero motivation to change. Shame is a hardwired signal in our brain indicating "I'm not bringing you joy," and handling it properly protects the joy in our community. For churches to be transformational environments, we must distinguish between toxic and healthy shame. Condemnation-satanically tainted shame-must be firmly rejected. Paul writes, "Therefore, there is now no condemnation for those who are in Christ Jesus" (Romans 8:1). Our discipleship practices should develop resistance to condemnation, teaching us to shelter ourselves from it rather than internalizing toxic messages. When correction comes through loving attachment (hesed) from a properly trained and mature person, it feels painful and loving simultaneously. The corrector knows how to be careful with shame-kind but firm, without condemnation or contempt. If a community has developed a group identity around the importance of correction ("We are the kind of people who eagerly accept correction"), character formation happens naturally. Jesus perfectly modeled healthy correction. When His disciples returned joyful that "even the demons submit to us," Jesus first affirmed their relationship by entering their joy, then gently redirected: "Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven" (Luke 10:20). Similarly, when Martha complained about Mary not helping with meal preparation, Jesus began with "Martha, Martha"-affirming His loving attachment before delivering His correction about priorities. The main barrier to receiving healthy correction is self-justification. When we respond to correction by trying to justify ourselves, the Bible calls this being "stiff-necked." King Saul exemplifies this when he disobeyed Samuel's instructions and then blamed Samuel for being late. Self-justification shields us from correction, making character change impossible. In healthy communities, members compete not for the "best self-justifier" trophy but for the "fastest to humble myself" trophy.

Vedi ogni parola mentre la ascolti

Segui la lettura senza sforzo mentre ogni parola di L'altra metà della chiesa si illumina in tempo reale.

Capitolo 7

Narcissism: The Relational Infection

The church suffers from both a culture problem and an infection. Even with antibiotics, the infection would recur until the culture changes. The depleted soil of half-brained Christianity not only stunts spiritual formation but creates conditions where narcissism thrives, especially in leadership positions. Simply removing narcissistic leaders won't solve the problem if the soil remains poor. During training sessions, discussions about narcissism in church leadership resonated deeply. Many had encountered troubling leadership behaviors but lacked language to describe it. The group realized narcissism was becoming normalized in Christian churches, with narcissists often mistaken for strong leaders when the opposite is true. From a brain science perspective, narcissism isn't just self-centeredness but an inability to metabolize shame relationally. Our brains are designed to metabolize emotions, including shame. In healthy individuals, shame is processed through relational attachments (hesed). When someone lovingly corrects our character flaws, we feel momentary shame that's quickly displaced by peace and relief. Narcissists, however, metabolize shame non-relationally, seeing correction as a threat and turning interactions into arguments they must win. They reject healthy correction while skillfully wielding toxic shame against others. Narcissistic individuals often seek leadership positions in churches and organizations because these roles feed their sense of specialness and provide power they're reluctant to relinquish. Christian communities with low joy, weak hesed, and poor group identity create perfect conditions for narcissism to spread. Without addressing the relational soil that nourishes narcissistic behavior, churches often replace one narcissistic leader with another. Self-justification is the narcissist's primary weapon against correction. When confronted, narcissists reflexively defend themselves rather than humbly listening. People often mistake this self-justification for confidence, which is why narcissists frequently rise to leadership. When our relational circuits shut down, we enter "Enemy Mode" where people feel like enemies to defeat rather than friends to connect with. Narcissists operate in Predatory Enemy Mode, tracking others' weaknesses not for compassion but for advantage. They evaluate people based on usefulness: "How can I use this person? What can they do for me?" Communities ignorant of Enemy Mode mistake it for strong leadership. Communities with healthy relational soil resist narcissistic influence. When we're deeply bonded in joyful love, our joy tanks remain full, enabling us to handle distress. Our hesed community suffers together and shares weaknesses, making narcissistic criticism ineffective. With strong group identity, we immediately recognize when leaders use condemnation or self-justification.

Capitolo 8

Cultivating Whole-Brained Christianity

Jesus desires a church with healthy soil that prioritizes relationships. Each soil ingredient is fundamentally relational: joy comes from sensing others are happy to be with us, hesed represents family attachment, group identity forms our corporate map as God's children, and correction culture ensures no one is left behind. By building this relational foundation, we create an environment where transformation naturally occurs. Unlike most leaders, the relational pastor intentionally stays small. In a healthy church, people talk about Jesus, not the pastor. These leaders focus on creating environments that foster transformation rather than obsessing over attendance numbers. Like unknown drill sergeants who trained war heroes, relational pastors remain largely anonymous beyond their flock. They reject the world's definition of greatness, embracing Jesus's upside-down kingdom where "whoever takes the lowly position of this child is the greatest." Full-brained discipleship begins with healthy relational soil but doesn't end there. It requires intentional training to develop Christlike character. This training includes exercises to experience God's presence even in distracting environments-something Jesus did well. The process starts with increasing joy capacity through gratitude practices and nonverbal facial joy. Disciples learn to quiet their nervous systems through breathing, tapping, and other techniques that help digest emotional experiences. The results of full-brained training are profound and personal. We feel more connected to our bodies and experience God's love viscerally. Our minds become less cluttered, and experiences that once triggered emotional avalanches no longer have the same power. We can better regulate emotions and understand our own malfunctions rather than being puzzled by them. When we do get stuck, we eagerly bring weaknesses to our community for collaborative growth. Full-brained worship recovers the New Testament practice of using music relationally. Paul writes that we teach and admonish one another "with psalms, hymns, and songs from the Spirit" (Col. 3:16). Modern worship often focuses on singing to God while neglecting singing to each other. When we sing together, sensory input enters our right brain-facial expressions, melody, and relational tone create joy and identity-while lyrics travel to the left hemisphere for interpretation. Many pastors run frantically like hamsters in wheels just to maintain church machinery, quickly burning out. A full-brained church decentralizes responsibility, functioning as an interdependent network of equals-like a family. Elders distribute responsibilities to ensure everyone grows through participation. Paul describes this model in 1 Corinthians 14:26: "When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation." Maturity is far more complex than we realize. We often mistakenly define it as absence of visible sin or knowledge of Scripture. But maturity has many dimensions-spiritual, emotional, relational-with distinct developmental stages. The full-brained church maintains a robust definition of maturity and intentional processes to develop it. In community, members assess their maturity levels together, identify gaps in their relational skills, and help each other develop. A full-brained community is uniquely equipped to handle narcissism, which stems from infant-level maturity gaps in processing shame. Since narcissism requires character correction rather than mere teaching, a hesed community provides the perfect environment for healing by treating shame kindly and building pathways between shame and joy. The community gently corrects narcissistic behaviors without enabling them, refusing to form protective bubbles around leaders with character flaws. The qualities that make a community resistant to narcissism also make it a vibrant witness in our world. When we combine hesed with strong identity, we develop a clear picture of who we are that stands out in our fragmented culture. Our community nurtures a "culture of correction" where we constantly scan for opportunities to mold character, while refusing self-justification. Our crowning achievement is learning to love our enemies-the perfect practice for making communities resistant to narcissism. We're living in a time of unprecedented opportunity, with insights into brain function that previous generations lacked. The ingredients of healthy relational soil aren't human inventions but based on neurological circuits God designed, taught in Scripture and modeled by Jesus. These mysteries of love, applied to how the brain learns, offer hope for overcoming spiritual stagnation and becoming whole-brained Christians.

★★★★★

Hai raggiunto la fine di L'altra metà della chiesa

“Sono passati 23 giorni e l'ho usata ogni giorno. Ora fa parte della mia routine quotidiana.”

jayallen

Temi chiave del Riassunto di L'altra metà della chiesa

neurotheology
right-brain spiritual formation
relational joy
character development
emotional resilience

Le migliori citazioni dal Riassunto di L'altra metà della chiesa

What if the problem isn't your dedication...but that you've been using only half your brain?
Relationship precedes rules and love precedes law.
Joy: The Essential Fuel for Spiritual Growth
Joy forms our identity, removes fear from our relationship with God.

Personaggi del Riassunto di L'altra metà della chiesa

Michel HendricksAuthor and former discipleship pastor
Jim WilderNeurotheologian with degrees in psychology

Sull'autore

Michel Hendricks è coautore di The Other Half of Church: Christian Community, Brain Science, and Overcoming Spiritual Stagnation ed è un esperto di formazione spirituale che ha trascorso oltre 25 anni a istruire e formare leader nel discepolato cristiano. Con un MDiv conseguito presso il Denver Seminary e un passato come pastore della formazione spirituale presso la Flatirons Community Church in Colorado, Hendricks apporta sia profondità teologica che esperienza ministeriale pratica a questo lavoro innovativo sulla trasformazione spirituale.

Il libro esplora l'intersezione tra le neuroscienze e la comunità cristiana, affrontando il motivo per cui la crescita spirituale autentica spesso sembra fugace e le chiese possono diventare ambienti superficiali.

Hendricks è anche autore di Basic Training for Walking With Jesus e Intentional Apprenticeship, entrambi focalizzati sul discepolato pratico. Il suo ministero internazionale si estende in Argentina, Bolivia, Messico, Kenya, Sud Sudan e Uganda, dove ha formato migliaia di persone nella formazione spirituale.

Scritto insieme al neuroteologo Jim Wilder, The Other Half of Church offre un approccio fresco, supportato dalle neuroscienze, per costruire comunità cristiane vibranti dove la trasformazione prospera e i modelli di leadership tossici vengono eradicati.

Scarica il riassunto di L'altra metà della chiesa

Ottieni il riassunto di L'altra metà della chiesa in formato PDF o EPUB gratuito. Stampalo o leggilo offline quando vuoi.

Agli utenti è piaciuto anche

The Other Half of Church

Jim Wilder & Michel Hendricks

Anatomy of the Soul

Curt Thompson

Connected Life

Todd W. Hall

The power of the other

Henry Cloud

The Inner Work of Relationships

Mathew Micheletti

Emotionally Healthy Spirituality

Peter Scazzero

The Inner Work

Mathew Micheletti & Ashley Cottrell

Renovation of the Heart

Dallas Willard

Domande frequenti sul Riassunto di L'altra metà della chiesa

Scopri di più

PIANO DI APPRENDIMENTO

The Neuroscience of Manifestation

This plan bridges the gap between self-help and science, offering a biological perspective on achieving goals. It is ideal for high-performers and skeptics alike who want to leverage brain science to increase their personal agency and effectiveness.

1 h 30 m•3 Sezioni

PIANO DI APPRENDIMENTO

The Architecture of Choice

This plan bridge the gap between neuroscience and behavioral economics to reveal how our brains navigate social structures. It is ideal for leaders, strategists, and behavioral scientists looking to master the mechanics of human influence and group decision-making.

1 h 12 m•3 Sezioni

PIANO DI APPRENDIMENTO

The Neuropsychology of Self-Mastery

This plan bridges the gap between brain science and personal agency, offering a biological blueprint for self-regulation. It is essential for high-performers and leaders looking to overcome subconscious barriers and master their internal landscape.

30 m•3 Sezioni

PIANO DI APPRENDIMENTO

Neurochemistry of Love, Trauma & Bonding

Understanding the biological roots of our emotional lives is essential for anyone seeking to break destructive relationship cycles. This plan is ideal for therapists, coaches, or individuals looking to leverage neuroscience to build deeper, more secure connections.

5 h 31 m•4 Sezioni

PIANO DI APPRENDIMENTO

Rewiring the Traumatized Mind

This plan is essential for anyone seeking to understand the intersection of neuroscience and emotional recovery. It is designed for individuals or professionals looking to break cycles of trauma by addressing both the physical nervous system and early relational blueprints.

1 h 30 m•3 Sezioni

PIANO DI APPRENDIMENTO

understanding the human brain and love

This plan bridges the gap between neuroscience and emotional intelligence, offering a scientific lens on why we love and connect. It is ideal for individuals seeking to improve their relationships by understanding the biological and psychological roots of human behavior.

5 h 28 m•4 Sezioni

PIANO DI APPRENDIMENTO

Synthesize Gottman, Perel, Johnson & Hendrix

This plan synthesizes the four pillars of modern relationship science to provide a comprehensive toolkit for emotional health. It is ideal for therapists, coaches, or individuals seeking to master the mechanics of long-term intimacy and attachment.

5 h 27 m•4 Sezioni

PIANO DI APPRENDIMENTO

Learn more about neuroscience, philosophy and spirituality

This learning plan bridges the gap between scientific understanding of the brain and spiritual explorations of consciousness. It's ideal for curious minds seeking a holistic perspective on human experience, whether you have a background in science looking to explore spirituality or are spiritually-minded wanting scientific context.

4 h 56 m•4 Sezioni

Creato da alumni della Columbia University a San Francisco

BeFreed Riunisce Una Community Globale Di Menti Curiose

4.7

valutazione media

Oltre 7,84 mila valutazioni dell’app

BeFreed Community

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

Scopri di piu su come si parla di BeFreed nel web

Creato da alumni della Columbia University a San Francisco

BeFreed Riunisce Una Community Globale Di Menti Curiose

4.7

valutazione media

Oltre 7,84 mila valutazioni dell’app

BeFreed Community

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

Scopri di piu su come si parla di BeFreed nel web

Inizia il tuo percorso di apprendimento, ora

Capitolo 8