What is Witchcraft for Wayward Girls about?

Witchcraft for Wayward Girls by Grady Hendrix is a 2025 horror novel about pregnant teenage girls sent to a maternity home in the 1950s-60s era, where they're forced to give up their babies and return to society as if nothing happened. The story follows young women who discover dark witchcraft as a means of reclaiming power in a system designed to shame and control them. The novel blends historical fiction with supernatural horror to expose the brutal treatment of unwed mothers.

Who should read Witchcraft for Wayward Girls by Grady Hendrix?

Witchcraft for Wayward Girls is perfect for horror fans who appreciate emotionally complex narratives that tackle social injustice. Readers who enjoyed Hendrix's previous works like The Southern Book Club's Guide to Slaying Vampires will find his signature blend of historical detail and supernatural terror. This book appeals to those interested in feminist horror, body horror, and stories about women reclaiming agency in oppressive systems. It's ideal for readers who don't mind intense, uncomfortable scenes that serve the narrative's deeper themes.

Is Witchcraft for Wayward Girls worth reading?

Witchcraft for Wayward Girls has received widespread critical acclaim and is considered one of the best horror novels of 2025. Critics describe it as "frightening, infuriating, beautiful and sad," praising Hendrix's complex character development and emotional depth. Reviewers note the book's power to evoke strong emotions, with some readers nearly in tears by the end. The novel's exploration of historical injustice against women, combined with supernatural horror, creates a deeply relevant and haunting reading experience that stays with readers long after finishing.

What themes does Witchcraft for Wayward Girls explore?

Witchcraft for Wayward Girls explores the mistreatment and hypocrisy surrounding unwed mothers in mid-20th century America. The novel examines themes of female agency, bodily autonomy, and the double standards that punished girls while boys faced no consequences. It delves into power dynamics between women and patriarchal institutions, showing how society's "wild abhorrence of wayward young women" shaped cruel policies. Additional themes include sisterhood, the cost of rebellion, and how marginalized women create their own forms of resistance when traditional systems fail them.

Is Witchcraft for Wayward Girls scary and what kind of horror does it contain?

Witchcraft for Wayward Girls delivers atmospheric horror that blends body horror with historical terror. The most disturbing elements include graphic childbirth scenes that can make readers feel physically unwell, with one reviewer describing nearly passing out from the visceral detail. The supernatural witchcraft practiced by the girls is dark and comes with significant costs, not the gentle, helpful magic often seen in other books. However, many readers find the real horror lies in how these young women were treated by society and institutions designed to punish them.

What kind of witchcraft is featured in Witchcraft for Wayward Girls?

The witchcraft in Witchcraft for Wayward Girls by Grady Hendrix is dark, consequential magic that comes with a steep price. The girls begin with small test spells before progressing to bigger, more dangerous rituals that give them power they never had before. This isn't lighthearted or helpful magic—it's a desperate form of supernatural rebellion with serious consequences. The witchcraft serves as both a literal plot device and a metaphor for the ways marginalized women seek agency when all traditional avenues of power are denied to them.

How does Witchcraft for Wayward Girls portray maternity homes and their treatment of girls?

Witchcraft for Wayward Girls portrays maternity homes as institutions that strip pregnant girls of their humanity and agency. The novel shows how girls were sent away, forced to give birth in dehumanizing conditions where they're referred to as "patients" rather than people, then expected to return home as if nothing happened. Hendrix reveals how little these girls understood about sex and their own bodies, highlighting the failure of adults to educate or protect them. The adults and institutional systems emerge as the true villains, hiding information and perpetuating trauma.

Sorcellerie pour jeunes filles égarées

Q: Who is Grady Hendrix and what other books has he written?

Grady Hendrix is a New York Times bestselling author, screenwriter, and journalist known for his contemporary horror fiction. Born in South Carolina, he has written acclaimed novels including Horrorstör, My Best Friend's Exorcism, The Southern Book Club's Guide to Slaying Vampires, The Final Girl Support Group, and How to Sell a Haunted House. His books have sold over two million copies and been translated into more than 20 languages. Hendrix also won the Bram Stoker Award for his nonfiction book Paperbacks from Hell.

Grady Hendrix

3.89(135450 Reviews)

Aperçu de Sorcellerie pour jeunes filles égarées

Dans la Floride des années 1970, des adolescentes enceintes découvrent la sorcellerie comme forme de rébellion contre des foyers de maternité oppressifs. Étrangement prophétique, Hendrix a commencé l'écriture avant l'abrogation de l'arrêt Roe v. Wade, créant une horreur d'une pertinence effrayante aujourd'hui. Quelle magie noire émerge lorsque les « filles égarées » de la société reprennent leur pouvoir ?

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Chapitre 1

When Witchcraft Becomes the Only Way Out

"Witchcraft for Wayward Girls" has become a cultural phenomenon, resonating with readers who connect with its raw portrayal of female resilience in the face of institutional control. Grady Hendrix, already established as a master of horror with bestsellers like "The Southern Book Club's Guide to Slaying Vampires," draws from deeply personal family history in this work. Two of his relatives were sent to maternity homes as teenagers-one eventually reconnected with her child fifty years later, while the other never did. This novel explores the hidden history of America's maternity home system that operated between 1945-1973, processing approximately two million babies for adoption. The book has been praised for its unflinching examination of reproductive rights and female agency, with celebrity fans including Florence Pugh and Margaret Atwood highlighting its relevance amid ongoing debates about bodily autonomy. What happens when society's most vulnerable discover that their only true ally might be the very darkness they've been taught to fear?

Chapitre 2

A Prison Disguised as Salvation

Fifteen-year-old Neva Craven's world collapses when her father drives her to Wellwood House, a "Home for Unwed Mothers" in Florida. The journey is excruciating-not just physically for her pregnant body, but emotionally as her father's cold silence confirms she has "ruined everything" for their family. Her desperate pleas fall on deaf ears as she begs not to be sent to this place she knows is for "poor girls, trashy girls, fast girls." The cruel irony of her situation becomes clear: she's being punished for getting pregnant by Guy, who abandoned her with the devastating question, "How could you do this to me?" Upon arrival at the imposing Home, Neva meets a cast of fellow pregnant teenagers, each assigned a flower name to erase their identities. She becomes "Fern from Baltimore," stripped of her past and future. The Home operates under Miss Wellwood's iron rule, enforced through a system of rigid schedules, censored mail, and constant reminders of their moral failings. "You're a barnyard animal," Miss Wellwood tells her bluntly, promising that complete obedience might earn her the right to return home and "forget this ever happened" after surrendering her baby. The Home's true purpose becomes increasingly clear-not to support these girls through crisis, but to process them efficiently through a system that extracts their babies while erasing all evidence of their "shame." The daily routine transforms them into an army of "Cinderellas," cleaning obsessively, altering donated clothes, and polishing silver under the guise of learning skills for "happy marriages and homes." Even their nutrition is controlled, with unappetizing meals designed to prevent "spontaneous miscarriage" while limiting weight gain to precisely seventeen and a half pounds. Most insidious are the social worker Diane's manipulative sessions with titles like "My Baby and Me: Hello and Goodbye," featuring cautionary tales about "Ivy," a fictional girl who kept her baby and faced societal rejection. The message is clear: surrender is the only acceptable option. As Rose later explains, these stories are propaganda "like Betty Crocker" designed to manipulate them into compliance with a system that has already decided their children's fates.

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Chapitre 3

The Brutal Reality of Powerlessness

The girls at Wellwood House face their greatest fear-childbirth-with almost no preparation or support. Dr. Vincent dismisses their concerns with patronizing reassurance: "You just do what the doctors say and you'll be fine." When Tansy shares her mother's traumatic birth experience, he waves it away, claiming "modern medicine's come a long way." But these hollow assurances crumble when Fern discovers Myrtle delivering her baby alone in a bathroom stall, standing in a pool of blood with her lip bitten through in agony. This horrifying scene forces Fern to confront the brutal reality behind the sanitized promises about modern, painless childbirth. As blood and tissue slide down Myrtle's legs, Fern witnesses firsthand the vulnerability of their position-young girls treated as little more than vessels, expected to endure unimaginable pain in silence before having their babies taken away. The girls' powerlessness extends beyond the physical trauma of childbirth. Rose's heartbreaking story reveals how Carlton Sinclair III, heir to Augusta's wealthiest family, abandoned her after promising they'd start a new life together with their baby. His father paid him to leave town without Rose, revealing exactly how little she was worth to them. Similarly, Zinnia's mother responded to her pregnancy with a painful Lysol douche that still haunts her dreams. Most devastating is Holly's revelation that she's been sexually abused by Reverend Jerry, her church leader, since she was eight years old. When she tried telling her parents, they punished her instead of helping. Now pregnant with his child, Holly faces the horrifying prospect that the Reverend plans to adopt her baby-continuing the cycle of abuse. These stories illuminate the complete lack of agency these girls experience in a system designed to control their bodies and decisions. As Fern realizes after witnessing Rose's forced removal to the hospital, adults can control their every move, even taking their babies, regardless of what the girls want. Their bodies, their futures, and even their children are not their own to determine.

Chapitre 4

Discovering Witchcraft as Resistance

Everything changes when Fern meets the mysterious librarian Miss Parcae, who secretly gives her a paperback hidden inside a Redbook magazine. The book, "How to Be a Groovy Witch," awakens something inside Fern as she reads its fundamental principles: "A witch follows only her will, ignoring rules that don't serve her desires." After convincing the girls to try witchcraft, Fern leads them through the "Turnabout" spell to cure Zinnia's morning sickness, transferring it to Dr. Vincent instead. When the spell works spectacularly-Dr. Vincent violently vomiting just as planned-the girls discover a power they never knew existed. Rose immediately recognizes the potential: they can overthrow "the System" that controls their lives at Wellwood House. Witchcraft becomes their form of resistance against a world that has stripped them of all agency. This newfound power leads them to Miss Parcae's coven by the river, where they meet women who carry ancestral memories of persecution. Dolores explains that Miss Parcae "isn't a librarian. She is the library"-a living repository of witchcraft knowledge passed down through generations of women. The elderly Mags carries "the line of the Sibyl"-traumatic memories of her mother being burned alive-while Dolores carries "the line of Diana," describing the comfort of having ancestral wisdom within her. For these girls who have been told they are sinful, shameful, and powerless, witchcraft offers an alternative path-one where they can reclaim control over their bodies and futures. When Rose performs blood magic by painfully removing her own fingernails as sacrifice, the girls enter a trance state where they feel themselves "dancing up into the night sky, flying among birds and sensing a vast, three-faced presence watching them." This transcendent experience transforms them, showing them possibilities beyond the narrow futures society has prescribed for them. Yet this power comes with warnings. As "How to Be a Groovy Witch" cautions: "Power cannot be given, it must be taken. It is the ability to enact your will upon the world and it must be earned by the spilling of blood." The girls soon learn that magical resistance has consequences, as Miss Parcae demands payment for the power they've unleashed.

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Chapitre 5

The Impossible Choice

After giving birth, Fern faces the devastating reality of adoption. When her baby is finally brought to her-not the son she expected but a daughter-the moment is transformative. As Fern holds Charlie against her chest, all her pain fades into insignificance. She marvels at her baby's perfect features and feels overwhelmed when her daughter's tiny fingers grip her own. In this profound connection, Fern immediately questions her adoption decision. But when she asks for one more day to decide, Diane reveals a shocking ultimatum: if Fern keeps the baby, she'll need to pay for her hospital stay and the Home's fees-around two thousand dollars, costs Fern never knew she would be responsible for. Diane manipulates her further, insisting Fern would be hurting the adoptive couple by changing her mind. This impossible choice reveals the true nature of the "choice" these girls are given-surrender your baby or face insurmountable financial and social barriers. The system is designed to funnel babies from unwed mothers to "professional couples" who can provide "better homes," regardless of the mothers' desires. Miss Parcae appears in Fern's hospital room, offering her another chance to join the witches and keep her child. When Fern refuses, Miss Parcae proposes taking the baby instead. Though Fern rejects both options, she ultimately proceeds with the adoption, signing the birth certificate as "N. Craven" instead of "Jane Doe," ensuring some part of her real identity remains with her daughter. The crushing weight of this decision follows Fern back to Wellwood House, where she realizes she'll spend her life punishing herself for choosing herself over her child. When Holly and Zinnia reveal their desperate plan to help Holly escape with her baby, Fern-hardened by her own experience-dismisses it as childish fantasy, urging Holly to simply have the baby and forget it happened. Her pragmatic stance reflects the harsh reality she's come to accept: the system is too powerful to fight.

Chapitre 6

Breaking the Cycle Through Blood Magic

Despite her initial resignation, Fern ultimately refuses to let Holly become another victim. When Holly goes into labor but refuses hospital care, Fern convinces Hagar and Miriam to help deliver the baby at their home. During the difficult birth, Holly channels primal strength as her daughter emerges-initially lifeless until Miriam breathes life into her. This miracle birth represents a breaking of the cycle, as Holly determines to keep her child despite the obstacles. The stakes escalate dramatically when Reverend Jerry arrives at Wellwood House to claim Holly's baby. In a desperate act of protection, Fern performs blood magic by biting through her own tongue, summoning a supernatural storm that systematically dismantles Wellwood House. The wind rips portraits from walls, peels roofs from buildings, and hurls debris across the property with destructive intent, targeting the very infrastructure that has imprisoned and controlled the girls. This violent storm represents the unleashed fury of generations of women whose bodies and choices have been controlled by institutions like Wellwood House. As Miss Wellwood keens "like a mother losing her child," the storm destroys her office, her paperwork, her grandfather clock, and Diane's files-obliterating the administrative apparatus that processed girls and babies like products. The consequences are immediate, as Miss Parcae appears to collect payment for the magic Fern has unleashed. When the Triple-Faced Goddess begins to manifest-a vast, cosmic presence that threatens to unmake Fern's very existence-Holly intervenes, offering herself instead: "Take me! I want to go!" Several witches stand with Fern, protecting her and challenging the coven's traditions. "I'd rather burn the library than build it on bodies," Periwinkle declares. Holly chooses to go with the witches, taking her baby to escape her former life: "I'd rather be a monster than go back." This choice represents a radical alternative to the limited options society offered these girls-either surrender their babies and return to "normal" life, or face ostracism and poverty. By choosing the witches, Holly creates a third path, one that allows her to keep her child and her power.

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Chapitre 7

The Long Shadow of Institutional Control

Fifty-four years after the events at Wellwood House, Neva Collins (formerly known as Fern) writes a revelatory letter detailing the truth of what transpired. Her life's path became deeply influenced by her experiences - she chose to become a doula, dedicating herself to ensuring women maintain autonomy and choice during childbirth, a direct response to her own traumatic experience of having all control stripped away. The past resurfaces unexpectedly when her daughter Charlie discovers an old wedding ring - the very one Neva had entrusted to Holly before going into labor - leading Charlie to trace her biological mother through their family name. The far-reaching consequences of the maternity home system unfold through the divergent paths taken by the former residents. Rose emerges as a testament to resilience, establishing and managing a sprawling 200-acre women's community in Arkansas. This sanctuary realizes the dream of safety and solidarity she once yearned for at Wellwood. Holly's story takes an intriguing turn - she found her place "with the witches," and evidence suggests she played a role in bringing justice to light, particularly in compelling a minister's public confession to decades of child molestation, achieving a form of retribution for past abuse. Zinnia transformed herself into Carol Dabney, channeling her sharp intellect into a successful legal career while building a family of her own. The emotional core of these interconnected stories culminates in Neva's reunion with Charlie after fifty-four years of separation. Their conversation becomes a moment of profound truth-telling, as Neva makes the crucial distinction: "I didn't give you away. You were taken." This statement crystallizes the fundamental reality of the maternity home system - it wasn't about choice but about systematic coercion. Between 1945 and 1973, approximately two million babies were separated from their mothers through these institutions, creating a legacy of trauma that spans generations. The novel's examination of this dark chapter in American history reveals the extensive reach of the maternity home system, which operated through 190 homes across 46 states. These institutions represented a vast network of social control, designed to manage "wayward" young women and their children according to prevailing moral standards. Hendrix's innovative use of witchcraft as a metaphor for resistance against institutional control proves particularly powerful - it represents the desperate measures women were forced to take when denied legitimate means of self-determination. The girls' realization that "the devil turned out to be our only friend" becomes a stark commentary on a society that left them no conventional paths to autonomy or justice. The lasting impact of these institutions continues to reverberate through American society, affecting not only the women and children directly involved but also shaping attitudes toward reproductive rights, women's autonomy, and institutional power. Through the individual stories of survival and resistance, the novel illuminates how systems of control can leave permanent marks on both personal lives and societal structures.

Chapitre 8

The Transformative Power of Solidarity

Throughout their time at Wellwood House, the girls forge powerful bonds that transcend their temporary identities. Despite being forbidden to use their real names or discuss their pasts, they create authentic connections through shared experience. When Rose drinks Fern's revolting liver shake in an act of solidarity, or when the girls feel each other's babies moving in a magical moment by the river, we see how their relationships sustain them in an environment designed to isolate and shame them. These bonds become most powerful when channeled into collective resistance. The witchcraft rituals require all the girls working together, combining their different strengths and resources. Holly's silence hides her observant nature and talent for stealing necessary items; Zinnia's skepticism provides practical grounding; Rose's defiance inspires courage; and Fern's empathy holds them together. Even Hagar and Miriam, the kitchen sisters who initially seem to be enforcers of the Home's rules, eventually reveal themselves as allies with their own form of protective magic. The coven itself represents an alternative community structure-one where women support each other rather than competing or judging. When several witches stand with Fern against Miss Parcae's demands, declaring "I'd rather burn the library than build it on bodies," they demonstrate that true solidarity means refusing to sacrifice individuals for tradition or power. This moment challenges not just the patriarchal system represented by Wellwood House but also any hierarchical structure that demands submission to authority without question. Fifty-four years later, this solidarity continues as the women reconnect and support each other. Rose's women's community in Arkansas represents the culmination of this vision-a place where women can live according to their own rules rather than society's expectations. Neva's work as a doula similarly extends this solidarity to new generations of women giving birth, ensuring they have the information, support, and choices she was denied. The novel ultimately suggests that while witchcraft provided temporary power, the lasting magic came from the connections between women who refused to let each other be broken by a system designed to shame and isolate them. As Neva embraces her identity "not as a girl, but as a witch," she reclaims the label that society uses to demonize powerful women who refuse to comply with expectations. In this reclamation lies the true transformation-from victim to agent, from isolated individual to member of a powerful collective that spans generations.

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Chapitre 9

Reclaiming Identity in the Aftermath of Trauma

The journey from Neva to Fern and back to Neva again represents the complex process of integrating traumatic experience into one's identity. When Fern returns home after giving birth, her father attempts to restore normalcy despite her inability to speak after biting through her tongue. As they cross into Alabama, Fern knows she will become Neva again-returning to her previous life as if nothing happened, as the system intended. Yet complete erasure proves impossible. Fifty-four years later, she still carries the experience within her, having shaped her life's work around helping other women maintain agency during childbirth. The small act of signing "N. Craven" instead of "Jane Doe" on her daughter's birth certificate-ensuring some part of her real identity remained with her child-represents her refusal to be completely erased from her daughter's life, despite the system's demands. For Holly, reclaiming identity means rejecting her birth name and family entirely, choosing instead to be "a monster" with the witches rather than return to abuse. Rose transforms her identity from abandoned girlfriend to independent woman running her own community. Zinnia becomes Carol Dabney, lawyer and family woman, integrating her experience into a successful life. The novel suggests that healing doesn't come from forgetting or erasing traumatic experiences, as the maternity home system encouraged, but from acknowledging them and incorporating them into a new, more complex identity. When Neva finally tells Charlie "I didn't give you away. You were taken," she reclaims her narrative from the institutional story that labeled her an "unnatural mother" who willingly surrendered her child. This reclamation extends to the author himself, who wrote this novel to understand his family members' experiences in maternity homes-one who reconnected with her child fifty years later, one who never did. By fictionalizing this history through the lens of witchcraft and resistance, Hendrix offers not just a horror story but a way to process collective trauma that has been largely erased from American history. As Neva embraces her identity as a witch in the final pages, she transforms a label meant to demonize women who step outside societal boundaries into a source of power and connection. In this transformation lies the ultimate resistance against a system that tried to reduce these "wayward girls" to their shame and mistakes. Instead, they emerge as complex, powerful women who refused to be defined by society's narrow expectations-creating their own definitions of motherhood, community, and identity that honor rather than erase their experiences.

Chapitre 10

The Enduring Legacy of Institutional Control

"Witchcraft for Wayward Girls" ultimately reveals how systems of institutional control continue to shape lives long after the institutions themselves have disappeared. The maternity home system that operated between 1945 and 1973 processed approximately two million babies for adoption, creating ripple effects that continue to this day in separated families, hidden histories, and intergenerational trauma. The novel's structure mirrors this long shadow, beginning with Fern's immediate experience at Wellwood House but extending fifty-four years into the future to show how that brief period fundamentally altered the trajectory of her life and the lives of those around her. The final section, titled "2,817 Weeks" (compared to the pregnancy-tracking weekly chapters that came before), emphasizes how these few months of pregnancy and institutionalization expanded to fill decades of aftermath. What makes this exploration particularly powerful is its relevance to contemporary debates about reproductive rights and bodily autonomy. Though the formal maternity home system has largely disappeared, many of the attitudes that supported it-the shaming of female sexuality, the prioritization of fetal welfare over women's agency, the unequal burden of responsibility for pregnancy-remain embedded in cultural and legal structures today. When Neva becomes a doula, helping women make informed choices during childbirth, she directly counters the system that denied her information and agency. When Rose creates a women's community on her own land, she builds an alternative to the patriarchal family structure that failed to protect her. When Holly possibly orchestrates justice against her abuser, she reclaims power that was taken from her as a child. These acts of resistance and healing suggest that while institutional control may be pervasive, it is never complete. Even within the most restrictive systems, individuals find ways to assert agency, form connections, and create meaning. The witchcraft in the novel serves as both literal plot device and powerful metaphor for the ways marginalized people have always found to resist oppression-through hidden knowledge, collective action, and refusal to accept the limitations imposed upon them. As Neva finally connects with her daughter Charlie after fifty-four years of separation, we're reminded that healing is possible even after decades of silence and shame. Their tears represent not just personal catharsis but the beginning of a larger social reckoning with this hidden history of reproductive control. In telling this story through fiction, Hendrix contributes to that reckoning, ensuring that the experiences of "wayward girls" are no longer erased from our collective memory but honored as part of our understanding of how power operates-and how it can be resisted.

★★★★★

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Thèmes clés dans Sorcellerie pour jeunes filles égarées

maternity home system
forced adoption history
reproductive bodily autonomy
institutional female oppression
occultism as resistance

Citations de Sorcellerie pour jeunes filles égarées

How could you do this to me?
You're a barnyard animal.
modern medicine's come a long way.
She is the library.
Power cannot be given, it must be taken.

Personnages de Sorcellerie pour jeunes filles égarées

Neva CravenA fifteen-year-old sent to Wellwood House.
Miss WellwoodThe strict administrator of the maternity home.
Miss ParcaeA librarian who introduces Neva to witchcraft.
HollyA pregnant girl at the home and victim of abuse.
RoseA resident abandoned by her wealthy boyfriend.

À propos de l'auteur

Grady Hendrix est l'auteur à succès du New York Times de Witchcraft for Wayward Girls et un maître de la fiction d'horreur contemporaine. Né à Charleston, en Caroline du Sud, Hendrix a bâti sa réputation en créant des romans d'horreur nostalgiques et à l'humour noir qui mêlent la terreur surnaturelle à des récits profondément humains et à une critique sociale acérée. Son expertise dans le genre s'étend au-delà de la fiction — il a remporté le prestigieux prix Bram Stoker pour son ouvrage de non-fiction Paperbacks from Hell, une histoire complète des livres de poche d'horreur des années 1970 et 1980.

Les précédents romans de Hendrix incluent The Southern Book Club's Guide to Slaying Vampires, The Final Girl Support Group (lauréat du Goodreads Choice Award 2021 pour l'horreur), How to Sell a Haunted House, et le favori culte My Best Friend's Exorcism.

Scénariste et cofondateur du New York Asian Film Festival, il apporte une sensibilité cinématographique à ses récits centrés sur les personnages. Ses livres se sont vendus à plus de deux millions d'exemplaires dans le monde et ont été traduits dans plus de 20 langues, plusieurs d'entre eux faisant l'objet d'options pour des adaptations cinématographiques et télévisuelles.

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"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

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Chapitre 7

Sorcellerie pour jeunes filles égarées

AperçuAperçu de Sorcellerie pour jeunes filles égarées

Un livre. De nombreuses façons de l'écouter.

When Witchcraft Becomes the Only Way Out

A Prison Disguised as Salvation

Voyez chaque mot au fil de l'écoute

The Brutal Reality of Powerlessness

Discovering Witchcraft as Resistance

Profitez davantage de Sorcellerie pour jeunes filles égarées

The Impossible Choice

Breaking the Cycle Through Blood Magic

Voyez chaque mot au fil de l'écoute

The Long Shadow of Institutional Control

The Transformative Power of Solidarity

Profitez davantage de Sorcellerie pour jeunes filles égarées

Reclaiming Identity in the Aftermath of Trauma

The Enduring Legacy of Institutional Control

Vous êtes arrivé au bout de Sorcellerie pour jeunes filles égarées

Thèmes clés dans Sorcellerie pour jeunes filles égarées

Citations de Sorcellerie pour jeunes filles égarées

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Découvrir plus

1,000,000+ curious minds.

1,000,000+ curious minds.

Un livre. De nombreuses façons de l'écouter.

When Witchcraft Becomes the Only Way Out

A Prison Disguised as Salvation

Voyez chaque mot au fil de l'écoute

The Brutal Reality of Powerlessness

Discovering Witchcraft as Resistance

Profitez davantage de Sorcellerie pour jeunes filles égarées

The Impossible Choice

Breaking the Cycle Through Blood Magic

Voyez chaque mot au fil de l'écoute

The Long Shadow of Institutional Control

The Transformative Power of Solidarity

Profitez davantage de Sorcellerie pour jeunes filles égarées

Reclaiming Identity in the Aftermath of Trauma

The Enduring Legacy of Institutional Control

Vous êtes arrivé au bout de Sorcellerie pour jeunes filles égarées

Les utilisateurs ont aussi aimé

Découvrir plus

Aperçu de Sorcellerie pour jeunes filles égarées