What is *The Haves and the Have-Nots* about?

*The Haves and the Have-Nots* by Branko Milanovic examines global income inequality through historical, literary, and modern lenses. It compares wealth distribution across societies like ancient Rome, 19th-century Europe, and contemporary nations, using examples such as Jane Austen’s Mr. Darcy and Barack Obama’s family. The book introduces tools like the Gini coefficient to measure inequality and explores how birthplace impacts economic opportunity.

Who should read *The Haves and the Have-Nots*?

This book suits readers interested in economic history, social justice, or global wealth disparities. Economists, students, and policymakers will appreciate its data-driven analysis, while general audiences enjoy its narrative style blending literature (e.g., *Anna Karenina*) with real-world examples like China’s economic rise.

Is *The Haves and the Have-Nots* worth reading?

Yes, Milanovic’s concise yet comprehensive approach makes complex economic concepts accessible. The book’s mix of statistical analysis, historical parallels, and engaging vignettes—like comparing 18th-century French inequality to modern Brazil—offers a unique perspective on how inequality shapes societies.

What are the main ideas in *The Haves and the Have-Nots*?

Key ideas include: - Inequality is measured by **location** (country), **class**, and **historical era**. - Birthplace vastly impacts lifetime earnings (e.g., Obama’s Kenyan grandfather vs. U.S. opportunities). - **Kuznets waves**—cyclical rises and falls in inequality—are driven by technology and globalization.

How does *The Haves and the Have-Nots* explain wealth disparities?

Milanovic argues that global inequality stems from **between-country differences** (e.g., GDP gaps) and **within-country class divides**. For example, the richest 1.75% of people earn as much as the poorest 77%, a disparity rooted in colonial legacies and uneven globalization.

What literary examples does Milanovic use in the book?

The book analyzes fictional characters to illustrate wealth gaps: - **Mr. Darcy** (*Pride and Prejudice*): His £10,000 annual income equates to modern billionaire status. - **Anna Karenina**: Her financial independence highlights 19th-century Russian aristocracy’s economic power.

How does *The Haves and the Have-Nots* critique Karl Marx?

Milanovic argues Marx underestimated **national identity’s role** in class struggles. While Marx predicted worker solidarity across borders, modern inequality is increasingly tied to citizenship, as seen in immigration debates.

What is the Gini coefficient, and how is it used in the book?

The **Gini coefficient** measures income distribution (0 = perfect equality; 1 = maximum inequality). Milanovic uses it to compare nations: Brazil’s 0.63 Gini reflects high inequality, while Denmark’s 0.25 shows relative equality. Globally, the coefficient is 0.70—higher than any single country.

不平等について：経済学で読み解く格差の正体

世界の不平等に関する簡潔で特異な歴史 # 世界の不平等に関する簡潔で特異な歴史過去2世紀にわたり、世界の不平等の物語は劇的な変化を遂げてきました。これは単なる数字の羅列ではなく、権力、技術、そしてグローバルな経済構造の物語です。 ## 1. 大分岐（1800年〜1950年）産業革命以前、世界の所得格差は主に**階級**（各国内の貧富の差）によって定義されていました。しかし、19世紀に入ると状況は一変しました。 * **産業化:** 西欧諸国と北米が急速に成長。 * **植民地主義:** 資源の抽出と市場の独占が、富の集中を加速。 * **結果:** 国と国の間の格差（国間格差）が爆発的に拡大しました。 ## 2. 黄金時代と冷戦（1950年〜1980年）第二次世界大戦後、世界は二つの相反する動きを見せました。 1. **国内の平等:** 多くの先進国で福祉国家が台頭し、国内の不平等が減少。 2. **グローバルな停滞:** 多くの旧植民地が独立を果たしたものの、経済的な格差は依然として大きいままでした。 ## 3. ハイパー・グローバル化の時代（1980年〜現在） 1980年以降、私たちは「[エレファント・カーブ](https://en.wikipedia.org/wiki/Elephant_chart)」として知られる現象を目撃しています。 * **中国の台頭:** 数億人が貧困から脱出し、グローバルな国間格差は縮小し始めました。 * **国内格差の再拡大:** 多くの国々で、トップ1%が富の大部分を占めるようになりました。 > 「不平等は避けられない運命ではなく、政策の選択の結果である。」 — *アントニオ・グテーレス* ### 今後の展望現在、私たちは岐路に立たされています。デジタル経済と気候変動は、新たな形の不平等を生み出すリスクを孕んでいますが、同時にそれを是正するためのグローバルな協力の機会も提供しています。

ブランコ・ミラノヴィッチ

3.77(579 Reviews)

『不平等について：経済学で読み解く格差の正体』の概要

ミラノヴィッチによる世界的な富の格差に関する画期的な探究は、ダーシー氏のような文学的な登場人物を用いて、複雑な経済的現実を解き明かしています。伝統的な理論に異を唱えるこの、親しみやすくも厳格な分析は、不変の法則ではなく政策の選択こそが、格差が社会に与える深刻な影響を形作っていることを明らかにしています。

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第1章

The Global Wealth Divide: A Journey Through Inequality's Landscape

When Barack Obama was sworn in as the 44th President of the United States, he represented the culmination of three generations that perfectly illustrate global inequality's evolution. His grandfather, Hussein Onyango Obama, worked as a British manservant in colonial Kenya, earning just 60 shillings monthly-though better off than most Kenyans, he earned 66 times less than his British employers. His father, Barack Obama Sr., benefited from independence's opportunities, studying at Harvard when the US-Kenya income gap was thirteen to one. By the time his grandson became US President, that gap had widened to thirty to one. This book, a global bestseller translated into over 20 languages, has been praised by Nobel Prize-winning economist Joseph Stiglitz as "the definitive examination of inequality's role in our global economy." Through vivid examples-from Jane Austen's marriage plots to European soccer leagues-Milanovic transforms dry economic data into compelling human stories. As Thomas Piketty noted, "Milanovic has revolutionized how we think about inequality," making this work essential reading for understanding one of the defining issues of our time.

第2章

The Economics of Romance: Inequality Through Jane Austen's Eyes

Jane Austen's Pride and Prejudice isn't merely a love story-it's equally a tale about money. Set during the Napoleonic Wars, the novel follows Elizabeth Bennet, whose family income of 3,000 annually places them in the top 1% of English income distribution. When the wealthy Mr. Darcy, with his 10,000 annual income (placing him in the top 0.1%), courts Elizabeth, the economic stakes are enormous. Should Elizabeth's father die without a male heir, she would face relative poverty with just 40 annual income-twice England's mean income but meager compared to her current lifestyle. The choice between marrying Mr. Darcy or facing financial insecurity presents a staggering income ratio of one hundred to one. Similarly, in Tolstoy's Anna Karenina, we see Anna contemplating leaving her comfortable marriage to Karenin (earning approximately 8,000-9,000 rubles annually) for Count Vronsky's vastly wealthier household with its 50,000-100,000 ruble income. This would represent a tenfold increase in her standard of living. Even more dramatically, considering Anna's modest family origins where she likely lived on merely 200 rubles per capita, her first marriage to Karenin represented a fifteenfold improvement, and marriage to Vronsky would multiply her standard of living by another factor of ten-a combined 150-fold increase from her original circumstances. What's fascinating is how these nineteenth-century novels reveal the overwhelming role wealth played in marriage decisions. If we reset these scenarios in today's United Kingdom, the income gap between someone in the top 0.1% (400,000) and someone at twice the mean income (23,200) is about seventeen to one-still significant but far less overwhelming than in Austen's day. In more equal societies, love likely trumps wealth more often in marriage decisions, while the reverse holds true in highly unequal societies. Isn't it striking how literature captures economic realities that statistics alone cannot convey? Through these stories, we see how inequality shapes even our most intimate life choices across different historical periods.

聴きながら、すべての言葉を目で追えます

『不平等について：経済学で読み解く格差の正体』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第3章

Measuring the Divide: How Economists Quantify Inequality

Economists rely on several sophisticated metrics to measure inequality, with the Gini coefficient emerging as the most widely used and respected tool. This coefficient, ranging from 0 (perfect equality where everyone has identical income) to 1 (maximum inequality where one person holds all wealth), provides a comprehensive snapshot of income distribution. The Gini's mathematical elegance lies in its methodology: it compares each person's income with everyone else's, summing all bilateral differences and dividing by population size and average income, creating a standardized measure that enables meaningful comparisons across different economies and time periods. In practice, Gini coefficients cluster in distinct ranges that reflect different social and economic systems. The most egalitarian societies, primarily Nordic countries like Denmark, Norway, and Sweden, along with certain Eastern European nations like the Czech Republic and Slovakia, maintain Ginis between 0.25-0.3. At the other extreme, highly unequal nations like Brazil, South Africa, and Honduras regularly record Ginis above 0.6, reflecting stark wealth concentration and limited economic mobility. The United States presents a particularly interesting case study, with a Gini coefficient above 0.40, placing it among the most unequal developed nations. This represents a dramatic shift from historical patterns - American inequality reached its lowest point in the late 1970s with a Gini around 0.35, but rose consistently through subsequent administrations. The increase accelerated particularly during the 1980s and 1990s, with significant jumps during both Republican and Democratic administrations. Even seemingly modest annual increases of 1-2 Gini points can represent massive wealth transfers, typically benefiting the top income percentiles at the expense of middle and lower-income groups. Global inequality patterns reveal distinct regional characteristics. Latin America consistently shows the highest inequality levels, with most countries rarely dropping below 50 Gini points. This reflects historical patterns of land ownership, colonial legacy, and persistent social stratification. Africa follows closely, though with significant variation between countries. Asia presents a more complex picture, with relatively low inequality in countries like Japan and South Korea contrasting with higher levels in China and India. The developed world and post-communist nations generally maintain lower inequality levels, though with notable exceptions like the United States and Russia. These abstract numbers translate into stark real-world disparities. In highly unequal countries, the top 10% of earners might capture 50-60% of national income, while the bottom 10% subsist on less than 1%. This manifests in dramatic lifestyle differences - from exclusive neighborhoods with private security and world-class amenities to informal settlements lacking basic infrastructure. The middle class in such societies often struggles to maintain its position, facing significant barriers to upward mobility while fearing downward slides. The Gini's decomposition capability provides crucial insights into inequality's structure. By separating regional differences ("between-component") from local variation ("within-component"), analysts can better understand inequality's political implications. When regional inequalities dominate, as in Italy's North-South divide or Spain's Catalonia region, separatist movements often gain traction. Wealthy regions frequently resist fiscal transfers to poorer areas, creating political tensions that can threaten national unity - a pattern particularly evident in the dissolution of communist federations like the Soviet Union and Yugoslavia.

第4章

The Wealthiest People in History: From Crassus to Gates

Comparing historical wealth is challenging without reliable conversion rates between ancient currencies and modern dollars. The most meaningful approach is measuring economic power through one's ability to purchase human labor at a given time and place-as Adam Smith noted, one "must be rich or poor according to the quantity of labor which he can command." In ancient Rome, Marcus Crassus possessed 200 million sesterces around 50 BCE, generating annual income of approximately 12 million sesterces (at 6% interest). This equaled the annual incomes of about 32,000 average Romans-enough people to fill half the Colosseum. By comparison, Andrew Carnegie's peak fortune in 1901 could command nearly 48,000 workers' annual labor. John D. Rockefeller's 1937 wealth ($1.4 billion) could purchase the labor of about 116,000 Americans-almost four times Crassus's economic power. Bill Gates's $50 billion fortune in 2005 commanded about 75,000 workers' labor, placing him between Carnegie and Rockefeller. The most striking cases involve billionaires in developing countries. Russia's Mikhail Khodorovsky could command a quarter-million Russian workers' labor at his 2003 peak, while Mexico's Carlos Slim could hire 440,000 Mexicans with his annual income-demonstrating how local economic context dramatically amplifies wealth's relative power and potential political influence. The Roman Empire itself combined extreme wealth concentration with widespread poverty. When financial crisis struck in 33 CE, Emperor Tiberius personally distributed 100 million sesterces through interest-free loans to restore credit-comparable to modern government interventions but from a single ruler's purse. Roman society was intensely plutocratic with rigid class stratification. Senators needed wealth of 1 million sesterces, generating annual incomes around 180,000 sesterces-approximately 500 times the average Roman's income. In modern terms, this would equate to about $21 million annually, vastly exceeding today's U.S. senators' wealth. What's particularly fascinating about Roman inequality is its shape-unlike modern societies with a steady income gradient, Rome had a flat distribution until reaching the extreme top, where wealth exploded dramatically. This explains why Rome's overall inequality measure (Gini coefficient of 41-42) matches today's United States, despite having a vastly greater gap between extremes and virtually no middle class.

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

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第5章

The Socialist Experiment: Was Communism Truly Egalitarian?

Socialism was indeed egalitarian, with Gini coefficients in the upper 20s to lower 30s-among the lowest recorded after World War II and approximately 6-7 points lower than contemporary capitalist societies. However, the nature of inequality under socialism was fundamentally different from that in capitalist systems. Socialist inequality was primarily political in origin. The "new class," as Milovan Djilas termed it, consisted of Communist Party officials, enterprise directors, state-celebrated artists, and military or police leaders. Unlike a medieval caste, this bureaucratic meritocracy featured considerable upward and downward mobility, but political position determined economic privilege. Benefits were strategically tied to specific positions rather than provided as higher monetary income. This system ensured loyalty, as losing one's job meant losing all privileges. With minimal personal wealth accumulation possible, officials had no financial cushion after demotion, making them vulnerable to government control and less likely to exercise independent thought. Even guaranteed employment served as a political control mechanism. While presented as eliminating economic cycles and requiring everyone's contribution to socialism, it was weaponized against dissidents who could be fired, denied other work, and then imprisoned for "parasitism" or "vagrancy." Though objectively modest compared to today's oligarchs, the elite's consumption patterns deeply undermined regime legitimacy. The contradiction between socialist rhetoric and leaders' obvious preference for Western goods-Italian shoes over Bulgarian ones, Japanese stereos over Czech ones, and West German rather than East German cars-created visible hypocrisy that eroded public faith. Communism's rise and fall offers three inequality lessons: it disproves Pareto's "iron law" of income distribution by showing political arrangements can alter distributions; it demonstrates economic leveling with political coercion leads to stagnation; and it reveals the importance of elite behavior aligning with their ideological justifications-a lesson Wall Street's financial elite might consider. Interestingly, after communism's collapse, many former socialist countries experienced dramatic increases in inequality. Russia's Gini coefficient jumped from around 25 in the late Soviet period to over 40 by the mid-1990s, creating a new class of oligarchs while many ordinary citizens faced economic hardship. This transformation raises profound questions about the relationship between economic systems, inequality, and political legitimacy.

第6章

When Geography Determines Destiny: The Rise of Location-Based Inequality

The greatest transformation in global inequality over the past two centuries has been the shift from class-based to location-based inequality. In Marx's time, global inequality was driven primarily by class differences within countries, while differences between countries' average incomes were relatively modest. The assumed solidarity between proletarians worldwide seemed plausible when workers across nations faced similar conditions. By 2000, this had fundamentally changed-global inequality had shifted from being predominantly driven by class to being almost entirely (80%) driven by location. Being born in a rich country now matters far more for one's lifetime income prospects than one's position within that country's income distribution. More than 80 percent of a person's global income position is determined by just two factors given at birth: citizenship and parents' income class. This transformation has enormous implications. First, it undermines both the possibility of global class solidarity and any potential third-world solidarity, as countries like South Korea, Taiwan and increasingly China and India have more in common with developed nations than with poorer countries. Second, it creates enormous incentives for migration-the quickest way to improve one's economic position is often not education or hard work within one's birth country, but physically relocating to a wealthier nation. Like plaques on a pole representing national income distributions, one's position depends largely on which plaque they're pinned to at birth. Even substantial personal advancement on a lower plaque may yield modest global gains unless the entire plaque moves up or one manages to "jump ship" to a higher plaque through migration. The overlap between rich and poor countries is minimal-only about 3% of Indians have incomes higher than the poorest American percentile. Similar patterns exist between countries like Cameroon and Germany (5% overlap), Zimbabwe and Britain (8%), and Congo and Belgium (5%). This minimal overlap has important implications for foreign aid, as it virtually eliminates the possibility of "regressive transfers" from relatively poor taxpayers in rich countries to wealthy recipients in poor countries. Barack Obama's mother understood this reality intuitively when she sent him from Indonesia to Hawaii at eleven, recognizing "the chasm that separated the life chances of an American from those of an Indonesian. She knew which side of the divide she wanted her child to be on."

聴きながら、すべての言葉を目で追えます

『不平等について：経済学で読み解く格差の正体』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第7章

The Migration Dilemma: Walls in a World of Widening Gaps

Migration represents a rational response to vast international income differences, yet current flows from poor to rich countries amount to just 0.05% of poor countries' populations annually. Four major migration "pressure points" exist where countries with 3:1 income ratios share borders or narrow water passages: North Africa/Spain, Mexico/US, Albania-Macedonia/Greece-Italy, and Indonesia/Malaysia. These gaps are widening-Mexico's GDP per capita fell from 40% to 28% of the US level since 1960, while Morocco's relative position against Spain deteriorated similarly. Foreign workers now constitute substantial portions of recipient countries' workforces (15% in US, 17% in Spain). Survey data shows enormous migration potential-over 60% of Albanians and nearly 75% of Bangladeshi males would move if legally possible. The harraga or "burners of papers" exemplify this desperation-young Maghrebi men who destroy their identification documents when attempting illegal migration to Europe. This tactical move prevents authorities from determining their country of origin if caught, complicating deportation. They represent one part of a three-actor migration drama: sub-Saharan Africans attempting dangerous sea journeys, the Maghrebi harraga themselves, and Europe with its increasingly militarized border operations. While economic demand pulls migrants, cultural backlash has led rich nations to create global "gated communities" like the US-Mexican border wall and Mediterranean naval patrols, resulting in hundreds of deaths annually that go largely unacknowledged by both sending and receiving countries. This creates what Harvard economist Dani Rodrik calls the "trilemma of globalization"-three incompatible elements that cannot be maintained indefinitely: (1) continued globalization, (2) huge and growing income differences between countries, and (3) severely limited international labor mobility. Globalization naturally increases awareness of living conditions worldwide, which, combined with large income disparities, stimulates migration. Yet rich countries create ever-greater obstacles to this migration, fighting a battle they ultimately cannot win if globalization continues. The better alternative would be reducing average income differences between countries, which would naturally decrease migratory pressures and create a more economically homogeneous world. The options are stark: either poor people's incomes must rise substantially in their home countries, or they will increasingly migrate to wealthy nations. Without addressing this trilemma, globalization itself may need to be scaled back.

第8章

When Nations Fracture: Regional Inequality and Political Stability

The collapse of communist federations like the Soviet Union and Yugoslavia had a crucial but overlooked cause: extreme heterogeneity in income levels between their constituent republics. These income divisions overlapped with ethnic and religious differences, creating multiple "countries" within single political entities. Despite low interpersonal inequality under communism, regional disparities were enormous. In the USSR at its 1991 breakup, the gap between richest Russia and poorest Tajikistan was about 6:1-vastly greater than regional differences in Western nations (US states differ by only 1.5:1, Italian regions by 3:1). This gap had widened from 4:1 in 1958. Yugoslavia's situation was even more dramatic-within a territory the size of Michigan existed an 8:1 income range between Slovenia (comparable to Spain) and Kosovo (comparable to Honduras). This gap had doubled from 4:1 in 1952. Such extreme regional inequality proved unsustainable without massive redistribution, which eventually generated resentment from wealthier regions. In Russia, Boris Yeltsin gave voice to those opposing further subsidization of poorer republics. The rich republics wanted out; the poor had no choice but to accept dissolution. This pattern raises questions about other nations with growing regional disparities: Will China remain united despite its booming coastal regions versus poorer interior? The greatest threat to Chinese unity is increasing regional inequality. China's Gini coefficient nearly doubled from 30 in the early 1980s to 45 by 2005, but more concerning is the geographic concentration of wealth. Five coastal provinces (Shandong, Jiangsu, Zhejiang, Fujian, and Guangdong) have gained about 20% on the China-wide average since 1990, and together with four rich city-provinces, they produce over 50% of Chinese output while housing only a quarter of the population. Meanwhile, the poorest provinces have fallen further behind, with the top-to-bottom provincial income ratio expanding from 7:1 in 1990 to at least 10:1 by 2006-significantly worse than the 6:1 ratio that existed at the Soviet Union's collapse. Though China benefits from greater ethnic homogeneity than the USSR, all five autonomous regions with significant non-Han populations rank among the poorest provinces, adding ethnic tensions to economic divisions. Can the European Union continue absorbing poorer members? How will Nigeria reconcile distribution of oil revenues between ethnically and religiously distinct states with 4:1 income differences? The answers to these questions will shape political stability in the coming decades.

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第9章

Global Inequality and Financial Crisis: The Hidden Connection

While the 2008 financial crisis is commonly blamed on irresponsible bankers and deregulation, the root cause lies in massive income inequality that developed over thirty years. The American middle class experienced stagnant wages for twenty-five years despite GDP nearly doubling, with half of all real income gains between 1976-2006 going to the richest 5% of households. This created an unsustainable political problem-politicians needed to make middle-class constituents feel more prosperous despite their stagnant wages. The solution was expanding credit access, enabling Americans to maintain consumption through debt rather than income growth. Household debt ballooned from 48% of GDP in the early 1980s to 100% before the crisis. This arrangement served multiple interests: the wealthy had places to invest their excess capital, politicians "solved" middle-class stagnation, and ordinary Americans felt like winners through debt-fueled consumption. The system was further enabled by America's ability to run large current account deficits, with foreigners financing several percentage points of U.S. consumption. Without thirty years of rising inequality, middle-class incomes would have been higher, consumption patterns would have differed, and there would have been no need for credit-fueled growth. The crisis wasn't primarily about complex derivatives but about an unsustainable growth model where extreme inequality cannot coexist with political stability in a democratic system. We can see similar patterns playing out in European soccer, which operates as pure capitalism without the competitive balancing rules found in American sports leagues. Each club functions as an independent financial enterprise-rich clubs buy the best players and dominate championships, while poor clubs can only hope to develop and sell young talent. This wasn't always the case. Previously, the "two-foreigners rule" limited clubs to just two non-national players. Everything changed with the 1995 Bosman ruling when the European Court of Justice eliminated these restrictions as violations of EU labor movement principles. This unleashed unfettered capitalism with complete freedom of player movement and capital flow, evidenced by billionaires like Roman Abramovich (Chelsea) and Silvio Berlusconi (AC Milan) acquiring top clubs. The concentration of wealth has dramatically reduced competitive balance. Since Bosman, the number of different clubs reaching Champions League quarter-finals has plummeted. National leagues show similar concentration-England's "Big Four" (Manchester, Chelsea, Arsenal, Liverpool) have won all but one championship in fifteen years. Despite higher quality play than ever before, soccer has lost its unpredictability-one of its greatest attractions. Both financial markets and soccer demonstrate how unchecked inequality can undermine system stability and diminish outcomes for all but the wealthiest participants.

第10章

Reimagining Global Justice in an Unequal World

Global inequality is staggeringly high with a Gini coefficient of 70. The richest 10% receive 56% of global income while the poorest 10% get just 0.7%. The gap becomes even more dramatic when looking at dollar terms rather than PPP-adjusted figures-the top 10% receive more than two-thirds of total world income, with the top 5% capturing 45%. Despite these extremes, global inequality has remained relatively stable since the late 1980s, driven by three competing forces: rising within-country inequality and divergence between rich and poor nations (both pushing inequality up), counterbalanced by the rapid growth of China and India (pushing inequality down). Some scholars, like Jagdish Bhagwati, dismiss concern with global inequality as "lunacy," arguing there's no political mechanism to address it. Without a global government, they contend, dissatisfaction with inequality can't be meaningfully expressed or translated into action. Yet global inequality matters for both instrumental and ethical reasons. Instrumentally, large income gaps between countries drive unsustainable migration flows, while high local inequality creates political instability that spreads globally-from Somali piracy threatening international shipping to poverty-related disease outbreaks crossing borders. Essentially, high global inequality makes global chaos more likely. Ethically, our concern with justice extends beyond national borders when "consequential relations" exist between individuals worldwide. These include trade, migration, investment, and relations mediated by international organizations like the World Bank or WTO that impose rules affecting people across countries. Cosmopolitans take an even stronger position, viewing all humans as having equal moral value regardless of nationality, making global inequality as important as national inequality. Surprisingly, John Rawls, despite being associated with egalitarianism through his "difference principle," took a surprisingly indifferent stance toward global inequality in his later work "The Law of Peoples" (1999). Rawls rejected applying his difference principle globally and limited migration to cases of political or religious persecution. He explicitly stated that once "well-ordered" societies are established, "there is no reason to narrow the gap between average wealth of different peoples." He viewed income differences between nations as reflections of collective preferences-some societies choose to save more or work harder. As we navigate the twenty-first century's challenges, we must confront fundamental questions: Can we create a more equitable global system while respecting national sovereignty? How do we balance the legitimate desire for cultural self-determination with the moral imperative to address extreme poverty? And perhaps most importantly, how do we foster a sense of global solidarity in a world where accidents of birth continue to determine so much of our economic destiny?

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『不平等について：経済学で読み解く格差の正体』を最後まで読み終えました

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『不平等について：経済学で読み解く格差の正体』の主要テーマ

global income distribution
historical wealth gaps
gini coefficient analysis
economic mobility
inequality in literature

『不平等について：経済学で読み解く格差の正体』の名言

Milanovic has revolutionized how we think about inequality.
Love likely trumps wealth more often in more equal societies.
Inequality shapes even our most intimate life choices.
Wealthy regions frequently resist fiscal transfers.
One must be rich or poor according to the quantity of labor which he can command.

『不平等について：経済学で読み解く格差の正体』の登場人物

Branko MilanovicAuthor and economist examining global inequality
Hussein Onyango ObamaBritish manservant in colonial Kenya
Elizabeth BennetProtagonist of Pride and Prejudice
Mr. DarcyWealthy suitor in Jane Austen's novel
Anna KareninaTolstoy character facing economic choices

著者について

『The Haves and the Have-Nots: A Brief and Idiosyncratic History of Global Inequality（邦題：不平等について：経済学で読み解く格差の正体）』の著者であるブランコ・ミラノヴィッチは、所得分配とグローバリゼーションに関する画期的な研究で知られる、世界を代表する経済学者です。

ベオグラード大学で博士号を取得し、世界銀行の元リード・エコノミストを務めたミラノヴィッチは、厳密なデータ分析に歴史的・文学的な洞察を組み合わせ、不平等、階級、経済システムといったテーマを探求しています。ジェーン・オースティンやレフ・トルストイの小説の登場人物の所得水準を比較するといった彼の革新的なアプローチは、経済学と人文学の架け橋となっています。

ミラノヴィッチの権威ある著作には、『Global Inequality: A New Approach for the Age of Globalization（邦題：大不平等：エレベーターが止まった世界の格差のゆくえ）』や『Capitalism, Alone（邦題：資本主義だけが残った：世界を制するシステムの未来）』などがあり、いずれも広く翻訳され、富の格差に関する議論を再構築したとして高く評価されています。経済思想の発展に寄与したとしてレオンチェフ賞を受賞しており、彼の研究はトップクラスの学術誌に引用され、世界中で教えられています。

『The Haves and the Have-Nots』は、『ザ・グローバリスト』誌の2011年ブック・オブ・ザ・イヤーに選出され、10以上の言語に翻訳されています。

不平等について：経済学で読み解く格差の正体の要約をダウンロード

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"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

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第3章

不平等について：経済学で読み解く格差の正体

概要『不平等について：経済学で読み解く格差の正体』の概要

1冊の本。さまざまな聴き方。

The Global Wealth Divide: A Journey Through Inequality's Landscape

The Economics of Romance: Inequality Through Jane Austen's Eyes

聴きながら、すべての言葉を目で追えます

Measuring the Divide: How Economists Quantify Inequality

The Wealthiest People in History: From Crassus to Gates

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

The Socialist Experiment: Was Communism Truly Egalitarian?

When Geography Determines Destiny: The Rise of Location-Based Inequality

聴きながら、すべての言葉を目で追えます

The Migration Dilemma: Walls in a World of Widening Gaps

When Nations Fracture: Regional Inequality and Political Stability

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

Global Inequality and Financial Crisis: The Hidden Connection

Reimagining Global Justice in an Unequal World

『不平等について：経済学で読み解く格差の正体』を最後まで読み終えました

『不平等について：経済学で読み解く格差の正体』の主要テーマ

『不平等について：経済学で読み解く格差の正体』の名言

『不平等について：経済学で読み解く格差の正体』の登場人物

著者について

不平等について：経済学で読み解く格差の正体の要約をダウンロード

他のユーザーのお気に入り

この本に関するよくある質問

What is The Haves and the Have-Nots about?

Who should read The Haves and the Have-Nots?

Is The Haves and the Have-Nots worth reading?

What are the main ideas in The Haves and the Have-Nots?

もっと見る

1,000,000+ curious minds.

1,000,000+ curious minds.

1冊の本。さまざまな聴き方。

The Global Wealth Divide: A Journey Through Inequality's Landscape

The Economics of Romance: Inequality Through Jane Austen's Eyes

聴きながら、すべての言葉を目で追えます

Measuring the Divide: How Economists Quantify Inequality

The Wealthiest People in History: From Crassus to Gates

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

The Socialist Experiment: Was Communism Truly Egalitarian?

When Geography Determines Destiny: The Rise of Location-Based Inequality

聴きながら、すべての言葉を目で追えます

The Migration Dilemma: Walls in a World of Widening Gaps

When Nations Fracture: Regional Inequality and Political Stability

『不平等について：経済学で読み解く格差の正体』をもっと深く楽しむ

Global Inequality and Financial Crisis: The Hidden Connection

Reimagining Global Justice in an Unequal World

『不平等について：経済学で読み解く格差の正体』を最後まで読み終えました

他のユーザーのお気に入り

もっと見る

『不平等について：経済学で読み解く格差の正体』の概要