What is *The Book of Eels* by Patrik Svensson about?

*The Book of Eels* intertwines scientific exploration of the European eel’s life cycle with a personal memoir about Svensson’s bond with his father. It examines the eel’s ecological mysteries, its cultural significance, and humanity’s fraught relationship with this enigmatic species. The narrative blends marine biology, history, and philosophy, while reflecting on mortality and the search for meaning.

Who should read *The Book of Eels*?

This book appeals to readers of literary nonfiction, nature writing enthusiasts, and those drawn to meditative memoirs. It suits anyone interested in marine biology, ecological conservation, or existential themes. Fans of Helen Macdonald’s *H Is for Hawk* or Sy Montgomery’s works will find similar reflective storytelling.

Is *The Book of Eels* worth reading?

Yes, for its unique fusion of science and autobiography. The book received Sweden’s August Prize and was shortlisted for international awards. Critics praise its lyrical prose and emotional depth, though some note unresolved scientific questions about eels. Its blend of curiosity-driven research and personal narrative offers a fresh perspective on natural history.

What are the main themes in *The Book of Eels*?

Key themes include the interplay of mystery and scientific inquiry, humanity’s impact on nature, and familial legacy. The eel symbolizes life’s unknowable aspects, while Svensson’s father-son dynamic underscores themes of connection and loss. The book also critiques anthropogenic threats to marine ecosystems.

How does *The Book of Eels* explore the science of eels?

Svensson details the eel’s bizarre life cycle—from its birth in the Sargasso Sea to its freshwater migrations—and the centuries-long scientific quest to understand it. He highlights Danish biologist Johannes Schmidt’s groundbreaking research and modern conservation challenges, emphasizing gaps in human knowledge about the species.

What philosophical questions does *The Book of Eels* raise?

The book probes existential ideas like purpose, adaptation, and humanity’s need for answers. Svensson questions whether scientific explanations diminish wonder, asking: “Must we solve every mystery?” He parallels the eel’s enigmatic journey with human struggles for meaning.

How does Patrik Svensson’s personal story relate to the eel?

Svensson’s childhood eel-fishing trips with his father frame the memoir. These experiences mirror the eel’s cyclical migrations, symbolizing continuity and impermanence. His father’s death adds emotional weight, linking the eel’s elusive nature to human mortality.

What critiques exist about *The Book of Eels*?

Some reviewers argue the book over-relies on rhetorical questions and anthropomorphism, leaving core scientific mysteries unresolved. Critics note its philosophical musings occasionally lack depth, but most praise its originality and narrative ambition.

ウナギが逃げていく

自然界で最も神秘的な生き物に対する、私たちの色あせることのない魅惑

パトリック・スヴェンソン

3.92(21481 Reviews)

『ウナギが逃げていく』の概要

一部は回想録、一部は科学的なオデッセイである『ウナギが道しるべ：境界を越える生き物の物語（原題：The Book of Eels）』は、自然界で最も謎めいた生物に対する人類の数世紀にわたる魅惑を紐解きます。ナショナル・アウトドア・ブック・アワードを受賞したスヴェンソンの物語は、個人的な釣りの思い出と、同じ掴みどころのない謎に執着したアリストテレスやフロイトの物語を織り交ぜています。

語り方を選ぶ

1冊の本。さまざまな聴き方。

ウナギが逃げていくの同じアイデアを、あなたに合う声・深さ・ペースで学べます。いつでも切り替えられます。

第1章

The Mystery That Slips Through Our Fingers

The European eel has captivated human imagination for millennia, yet remains one of nature's most profound enigmas. Beginning life as transparent larvae in the Sargasso Sea, these creatures drift with ocean currents for up to three years before reaching European shores as glass eels. They then transform into yellow eels, establishing solitary territories in freshwater for decades before metamorphosing one final time into silver eels that journey thousands of miles back to their birthplace to breed and die. This remarkable life cycle stumped even Aristotle, who claimed eels simply sprang from mud. The Book of Eels by Patrik Svensson became an international sensation upon its 2019 release, translated into more than 35 languages and named a Best Book of the Year by numerous publications including The Washington Post and The Sunday Times. Through interweaving scientific inquiry with personal memoir, Svensson creates what The New Yorker called "a highly readable place where science commingles with mythology, neurobiology with poetry, and natural history with human history."

第2章

Nights by the Stream: A Father's Legacy

My father taught me to fish for eels when I was seven. We'd drive at dusk to a stream bordering his childhood home, following a dirt path alongside fields until reaching our fishing spot. Both wearing wellies and vinyl waders-mine yellow, his orange-we'd set ten or twelve spillers along the bank, carefully baiting each hook with worms and following the same ritual each time, including pretending to spit on them for luck. After setting all the spillers, we'd check each one again before heading home in complete darkness. The next morning before dawn, we'd return to check our catch. The experience was largely silent-perhaps because the moonlit stream with its rushing water and flitting bats demanded quiet, or perhaps because memory selectively preserves what fits its narrative. Sometimes we'd find empty lines, sometimes stolen bait. Occasionally, a line would be tangled in reeds with an eel trapped below. And sometimes, we'd feel that distinctive undulating resistance that meant success. I remember catching one that wrapped around my arm with surprising strength as I pulled it from the water, its yellowish-brown body shining in the early morning light. Dad filled a bucket with stream water for our catch, put his hand on my shoulder, and said it was a beauty. These nights by the stream weren't merely about catching fish-they were moments of connection, of passing down knowledge that transcended generations. The eels we caught became focal points for stories about their mysterious lives, tales that sparked wonder in a child's mind. Through these shared experiences, my father wasn't just teaching me to fish; he was showing me how to appreciate the mysteries that nature offers to those patient enough to notice.

聴きながら、すべての言葉を目で追えます

『ウナギが逃げていく』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第3章

Science's Struggle with the Elusive Eel

The eel forces us to choose what to believe. Aristotle, despite being the founder of systematic zoology and the man who "knew it all," was baffled by eels. In his groundbreaking work Historia Animalium, he meticulously categorized animals based on observation, but when it came to eels, his empirical approach faltered. He claimed they simply spring into being from mud-neither male nor female, laying no eggs nor mating. Throughout history, the eel remained an enigma. Ancient theories abounded: Pliny the Elder claimed eels reproduced by rubbing against rocks, Athenaeus said they secreted life-giving fluid into mud, Egyptians believed they sprang from nothing in the Nile's warm waters. Europeans thought they grew from decomposing vegetation or horse hairs that fell into water. These theories reflect the concept of spontaneous generation-life emerging from lifeless matter. The eel question persisted through centuries. Francesco Redi's 1668 experiments challenged spontaneous generation with "Omne vivum ex ovo" (all life stems from eggs), but even he couldn't find eel reproductive organs. A breakthrough came in 1707 when a surgeon found what appeared to be reproductive organs in an eel from Comacchio, Italy, though scientific debate continued. Finally, in 1777, Carlo Mondini conclusively identified female eel reproductive organs and eggs, proving eels weren't spontaneously generated but leaving many mysteries unsolved. The most famous scientific struggle with eels involved a young Sigmund Freud, who spent a month in Trieste dissecting over four hundred specimens in search of male reproductive organs. His daily routine involved collecting fresh eels from fishermen each morning and spending long hours in his cramped laboratory. Despite his diligence, Freud failed to find a single male eel, concluding his report with scientific caution that neither confirmed nor rejected that the lobed organs he observed were testicles. This early scientific failure proved ironically significant. The man who would later revolutionize thinking about human sexuality couldn't locate an eel's sexual organs. The experience may have influenced his eventual shift from pure natural sciences to psychoanalysis-a field concerned with hidden truths beneath surfaces. Twenty years after Freud's failed efforts, a sexually mature male silver eel was finally discovered off Sicily's coast, revealing that eels simply don't develop visible sex organs until they need them-transforming themselves existentially when the time is right.

第4章

The Dane Who Solved the Eel's Great Mystery

How far must one go to understand an eel-or a person? Johannes Schmidt was just twenty-seven when he boarded the steamship Thor in 1904, beginning what would become a twenty-year quest to find the eel's birthplace. His achievement would later be celebrated in verse by British marine biologist Walter Garstang, who honored "the Danes who solved this age-old mystery." By the early twentieth century, science had made significant progress in understanding the eel. C.G. Petersen had observed the yellow eel's transformation into the silver eel, while Italian researchers Grassi and Calandruccio had identified the willow-leaf shaped Leptocephalus brevirostris as the European eel's larval form. But the central mystery remained: where did silver eels go to breed, and where did all the larvae come from? Schmidt, raised on the grounds of Jgerspris Castle before moving to Copenhagen after his father's death, developed his scientific passion at the Carlsberg brewery's research laboratory under his uncle's guidance. After earning his botany degree and completing his doctoral thesis on mangroves, Schmidt shifted focus to marine animals. In 1903, he married Ingeborg van der Aa Kuhle, daughter of Carlsberg's director, and by spring 1904 was sailing in search of the eel's origin. For seven years, Schmidt trawled European waters from Iceland to Egypt, finding only large leptocephalus larvae measuring 2.5-3.5 inches. Realizing eels must reproduce far from shore, he enlisted Danish shipping companies to help. Between 1911-1914, twenty-three freighters dragged nets across the Atlantic, logging over five hundred catches. In summer 1913, aboard the schooner Margrethe, Schmidt's persistence began yielding results. Moving westward across the Atlantic, he found more numerous but smaller larvae, eventually discovering specimens less than 0.7 inches long. He meticulously measured each transparent willow leaf, recording length, depth, date, and coordinates. Schmidt discovered the larvae of European eels (Anguilla anguilla) and American eels (Anguilla rostrata) commingled in the western Atlantic, distinguished only by vertebrae count. The American larvae grow faster, allowing them to break from ocean currents near American shores after just one year, while European larvae drift for three years before becoming glass eels. Just as Schmidt was closing in on his goal in 1914, the Margrethe sank and World War I erupted. For five years, he analyzed existing data until resuming his search in 1920 aboard the Dana. By 1921, after collecting over six thousand specimens, Schmidt conclusively identified the Sargasso Sea as the eel's breeding ground. Though we now know where eels reproduce, the why remains mysterious.

『ウナギが逃げていく』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第5章

Forbidden Waters and Inherited Identities

Sometimes we fished illegally, crossing to the other side of the stream where the fishing rights belonged to the town's fishing club. It was a matter of convenience-their side offered flat meadows stretching to the water's edge, unlike our legal side with its tall grass and steep, muddy banks. The forbidden shore represented something unjust to us-weekend fishermen in expensive gear targeting salmon we'd never even seen alive. One summer, after Dad bought and refurbished an old wooden rowboat, he suggested crossing the stream to set our spillers on the forbidden side. Though I'd never considered this transgression, it suddenly seemed rational-after all, it was the same water. "But if the train comes, we'll have to hide," Dad warned, referring to the railway running along the meadow. We crossed over, reveling in the easier terrain while nervously watching for trains. When one finally thundered past, we extinguished our flashlight and threw ourselves into the grass. I pressed against the ground, desperately trying to disappear, while Dad-I now suspect-was probably just smiling, playing along to make our adventure more exciting. I'd always assumed Dad was passing down a tradition he'd learned in childhood, creating continuity across generations. But my grandfather never fished-he was a teetotaler who never took time off and would have considered eel fishing frivolous. Perhaps Dad fished alone as a boy, but his stories about the stream's abundant past weren't from personal experience. The stories I knew were ones we'd created together, as if nothing existed before us. July and August marked prime eel fishing season, what my father called "eel darkness"-when nights are murkiest and eels boldest. Though he believed this timing was natural, it actually coincided with his summer leave from work, when he could spend nights by the stream instead of sleeping. My father had been a road paver his entire life, rising before six each morning to join his work crew. They labored on commission, paving new roads or repairing old ones in clouds of tar and soot. By late afternoon, he'd return home exhausted, his powerful body shaped by decades of physical labor. The warm asphalt had seemingly seeped into his skin; he perpetually smelled of tar, a mark of the working class. He took pride in his work, occasionally pointing to streets saying "I made that." Yet his identity wasn't tied to being a paver specifically-he called himself simply "a worker," an inherited identity predetermined from birth. Perhaps my inheritance was different: an unspoken understanding that while not all doors were open to me, I remained free to try.

第6章

The People of the Eel: A Vanishing Heritage

Along Sweden's eel coast, about fifty of the original hundred eel sheds remain, dating back to the eighteenth century. Each bears a distinctive name reflecting its history-the Brothers' Shed, the King's Shed, the Smuggler's Shed. While some are abandoned or converted to summer cottages, a few still serve their original purpose for the dwindling brotherhood of eel fishermen. For centuries, eel fishing has defined this region's culture and identity. The fishing rights, called aldratter, date back to at least 1511, when Skane was still Danish territory. When Sweden took control in 1658, the king redistributed these valuable rights to secure loyalty. The traditional eel feast (gille) originated as payment for these fishing rights, with fishermen paying in eels themselves-making the eel a literal currency. What drives someone to become an eel fisherman? Beyond providing income, eel fishing represents a cultural heritage passed through generations. The specialized knowledge-crafting homma traps, flaying eels, reading the sea and weather-isn't learned in classrooms but transmitted through practical experience across centuries. Unlike salmon, eels can't be farmed and won't breed in captivity. The profession often runs in families, with practitioners viewing their work as preserving something greater than mere fishing. Europe's eel fishing communities exist in peculiar places populated by stubborn, proud people who inherit their profession and identity from their fathers. In Spain's Basque Country, glass eels are fished from the River Oria during winter and early spring. The small village of Aguinaga hosts five companies catching these transparent juvenile eels as they return from the Atlantic. Fishermen work cold nights under moonlight, using lanterns to spot the silvery shoals near the surface. The Basques stubbornly maintain this tradition despite dwindling populations. A small portion now costs $60-70 in fine restaurants. Beyond financial incentives, they continue because it's their ancestral right and identity. Like their separatist neighbors, they resist outside authority, determined to fish until the last fisherman-or the last eel-is gone. Around Lough Neagh in Northern Ireland, locals have fished for eels for at least two thousand years. Using spillers-long lines with multiple hooks baited with worms-fishermen work simple boats in harsh conditions, setting 1,600 hooks daily during peak season. Today, these fishing communities face extinction as eel populations decline and calls for protection grow stronger. They argue that banning eel fishing will erase not just livelihoods but cultural heritage, knowledge, and humanity's relationship with the eel itself.

聴きながら、すべての言葉を目で追えます

『ウナギが逃げていく』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第7章

The Uncanny Eel: Between Divine and Demonic

Throughout history, the eel has evoked contradictory feelings-reverence and unease, curiosity and rejection. Ancient Egyptians considered it both a mighty demon and divine being, mummifying eels in tiny sarcophagi alongside bronze gods. The god Atum was depicted with a human head and eel body, symbolizing the union of positive and negative forces. Romans were similarly divided-some refused to eat eels as unclean, while others considered them delicacies. The darker side emerged in accounts from Pliny the Elder and Seneca about the commander Vedius Pollio, who punished slaves by throwing them to hungry eels, later serving the fattened eels to guests. While fish became central Christian symbols-from secret signs between early believers to Jesus making disciples "fishers of men"-eels were excluded from this positive symbolism. In Leviticus, God declares aquatic creatures without fins and scales "detestable," making eels non-kosher in Jewish tradition. This was a misunderstanding, as eels do have both features, though their scales are tiny and covered in slime-showing that when it comes to eels, even divine interpretation falters. In literature, eels often represent the disturbing and macabre. In Fritiof Nilsson Piraten's "Bombi Bitt and Me," the eel appears as a horned monster over ten feet long, wrestling with humans before escaping back to the underworld. In Boris Vian's "The Foam of Days," an eel emerges daily from a kitchen faucet, foreshadowing tragedy when it's finally caught and eaten before the protagonist's love dies from a water lily growing in her chest. The eel embodies what Freud called "unheimlich" (uncanny)-something simultaneously familiar yet strange. Freud's essay on uncanniness may have been influenced by his own frustrating experiences studying eels in Trieste, where the creatures defied his scientific understanding, becoming the perfect symbol of the intellectually unsettling. Yet eels have also been saviors. When the Mayflower Pilgrims faced starvation during their first winter in America, it was Tisquantum (Squanto) who brought them armfuls of eels-"fat & sweet"-which he caught by treading them out with his feet. Though eels saved the Pilgrims and should have become an American symbol, they were gradually erased from the national mythology. By Thanksgiving 1621, the colonists wrote of catching eels "effortlessly" in great quantities, yet the turkey, not the eel, became the feast's emblem.

第8章

The Eel's Consciousness: What Separates Us?

The eel, observed in its natural habitat, presents a modest, unassuming demeanor-eating what's available and staying on the sidelines without demanding attention. Unlike the showy, self-absorbed salmon, the eel seems content without making a spectacle of itself. Though both fish migrate and undergo metamorphoses, their life cycles fundamentally differ: salmon breed in freshwater and live in saltwater (anadromous), while eels do the opposite (catadromous). More significantly, salmon always return to their birthplace to breed, creating genetic differences between populations, while eels from across Europe breed indiscriminately in the Sargasso Sea. Each eel chooses its river seemingly at random, making its journey existentially solitary-perhaps why humans find the eel's secretive nature so relatable. While attributing human characteristics to animals may seem dubious, Rachel Carson did exactly this with the eel. Though financial responsibilities forced her to abandon academic research, she found her path through writing, first creating scripts about marine life for radio, then crafting "The World of Waters"-a piece her supervisor deemed too literary for a government pamphlet but perfect for Atlantic Monthly. This launched her writing career, leading to her 1941 book "Under the Sea-Wind" where she anthropomorphized marine creatures to make them comprehensible. The book follows three animals, including an eel named Anguilla who feels, remembers, and yearns-a creature described as experiencing life almost like a human while maintaining scientific accuracy. What truly separates humans from animals like the eel? Historically, Rene Descartes claimed animals were mere "automata" lacking souls and therefore awareness, while humans possessed both. Carl Linnaeus briefly challenged this distinction in 1758 when he categorized orangutans in the same genus as humans, raising questions about souls and consciousness across species. Eventually, Darwin's theory of evolution eliminated the concept of an unchangeable soul, reducing the perceived gap between humans and animals. Modern science has further narrowed this difference, showing animals can experience pain, fear, grief, and even love. Many criteria once thought to separate humans from animals-awareness, tool use, abstract thinking, language-have proven insufficient or erroneous. Yet philosopher Thomas Nagel argues in his famous 1974 essay that while animals certainly possess consciousness, humans can never truly know what it's like to be another creature. Our human experiences fundamentally limit our ability to comprehend the consciousness of beings like bats or eels, whose sensory perceptions create entirely different states of mind. Eels experience time differently than humans. While our aging follows a predictable chronology, eels can extend or compress their life stages depending on circumstances. A study in Ireland found silver eels ranging from eight to fifty-seven years old-all at the same developmental stage. For eels trapped from completing their journey home, life becomes an endless waiting, teaching us that despite how slowly seconds tick by, life passes in a blink.

『ウナギが逃げていく』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第9章

The Long Journey Home: Mysteries That Remain

How does an eel find its way back to the Sargasso Sea? The narrator embraces the mystery, suggesting we should welcome knowledge's limits. While Johannes Schmidt spent eighteen years tracking eels across the Atlantic, our "knowledge" of eel reproduction remains qualified by assumptions. Two essential objections remain: no human has ever witnessed eels mating, and no one has seen mature eels in the Sargasso Sea. This uncertainty acts as both driving force and gravitational pull for eel enthusiasts. Despite extensive research, the eel's migration remains largely mysterious. We know silver eels depart European waters between October and December, with leptocephalus larvae appearing in the Sargasso Sea between February and May. This gives them roughly six months to travel nearly five thousand miles. A 2016 study tracked 700 tagged eels, though only 87 yielded useful data. These eels showed varied behaviors-swimming at depths of 3,000 feet during daylight and rising at night, traveling between 2-31 miles daily, and taking dramatically different routes. Most never completed the journey. Remarkably, European eels from various starting points seem to converge near the Azores before continuing westward together. How do eels navigate back to their birthplace? They possess extraordinary sensory abilities-an olfactory sensitivity comparable to dogs, sensitivity to temperature and salinity changes, and a magnetic sense that detects Earth's magnetic field. Rachel Carson described this as more than mere instinct-a "vague longing" that guides eels who have lived "beyond all reminders of the sea" back to "the large and strange rhythms of a great water which each had known in the beginning of life." Research suggests eels follow the Gulf Stream and North Atlantic Drift in reverse, as though carrying an imprinted memory from their larval journey to Europe decades earlier-a map that persists through all their metamorphoses until it's time to return home. Despite numerous scientific expeditions to the Sargasso Sea, no one has ever seen a mature eel there-alive or dead. Friedrich-Wilhelm Tesch's 1979 expedition found leptocephalus larvae but no eel eggs among thousands collected. James McCleave, conducting eight expeditions since 1981, has detected acoustic signals likely from breeding eels but never caught one. In one desperate attempt, researchers injected 100 female American eels with hormones to induce sexual maturity, hoping to use them as bait in the Sargasso Sea. Most died before departure, and the five survivors mysteriously disappeared with their cages and buoys.

第10章

The Eel's Extinction: A Human Legacy

The eel is dying out at an alarming rate. Though data suggests the population began shrinking as early as the eighteenth century, the decline has accelerated dramatically in recent decades, reaching catastrophic levels. This extinction must be understood within the larger context of humanity's destruction of nature-a phenomenon Rachel Carson first brought to public attention in her groundbreaking 1962 book Silent Spring. While dying from cancer herself, Carson testified before Congress about the devastating effects of pesticides like DDT on all forms of life. Her work led to the banning of DDT in 1972, but her larger warning about humanity's capacity to destroy what it claims to love remains urgently relevant. Throughout Earth's history, five major mass-extinction events have dramatically altered life on our planet. The first, 450 million years ago, killed 60-70% of species through global cooling. The second, 364 million years ago, also caused by cooling, wiped out 70% of species. The third and deadliest, 250 million years ago, eliminated over 95% of all species through dramatic climate change. The fourth, 200 million years ago, saw 75% of species disappear. The fifth and most famous occurred 65 million years ago when a meteor struck the Yucatan Peninsula, contributing to the dinosaurs' extinction along with 75% of all species. Now, many researchers believe we're experiencing the sixth mass-extinction event, happening at unprecedented speed-centuries rather than millions of years. The European eel is critically endangered, facing "an extremely high risk of extinction in the wild." While glass eel arrivals in Europe have plummeted to just 5% of 1970s levels, determining exactly why presents challenges due to the eel's mysterious life cycle. We can't count mature eels at their spawning grounds since no one has found them in the Sargasso Sea. The paradox is painful: to save the mysterious eel, we must solve its remaining mysteries. All known threats stem from human activity. Disease has increased, including the herpes virus anguillae first discovered in Japanese eels and now affecting wild European populations. The parasite Anguillicoloides crassus attacks eels' swim bladders, making their migration impossible. Industrial toxins like PCB cause heart defects and impair their ability to transition between fresh and salt water. Physical barriers like dams and hydroelectric plants kill up to 70% of migrating eels. Climate change alters ocean currents, disrupting both adult migration to spawning grounds and larval return to Europe. The ICES recommendation is clear: human impact on eels should be "as close to zero as possible." If the eel goes extinct, all that will remain are pictures, memories, and stories-a riddle never fully solved. Despite conservation efforts since 2007, including EU fishing restrictions, the eel's recovery has stalled. We remain in what one expert calls a "utopian deadlock" as time passes and populations continue to decline. Is it possible to imagine a world without this creature that has existed for forty million years? The instinctive answer is no, yet all life changes, and just as I couldn't once imagine a world without my grandmother or father, they're both gone now. And the world is still here.

聴きながら、すべての言葉を目で追えます

『ウナギが逃げていく』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第11章

Final Return: Where Mystery and Memory Meet

I don't remember the last time we went eel fishing, but as time passed, it happened less and less frequently. Not because the eel lost any of its mystery, but perhaps because other mysteries became more important. Our closed little world down by the river found it increasingly difficult to compete with all the other worlds that gradually opened up. This was, of course, a predictable development. People grow up, change, leave, transform, stop fishing for eel. With all the symbolic metamorphoses we go through, some things are inevitably lost. As a teenager, I sometimes took friends to the stream while Dad stayed home. We brought beer and an air gun, shooting at eels and infuriating Dad when he found pellets in the fish. I think he felt we were being disrespectful to both him and the eel. We grew apart naturally-not from conflict but because everything changed. The current that once swept Dad to a new place now carried me away from him. At twenty, I moved to university, a strange place of large buildings and abstract language, where I mimicked exotic social codes and carried books like identity papers. Every summer I'd return home and we'd fish for eel, now using modern bottom fishing with hazel rods, heavy sinkers, and bells that would jingle when we had a bite. We sat in camping chairs through the night, watching bats swerve around our rods, drinking coffee and talking about eels we'd caught and lost. Eventually, my parents bought a small red cabin by a lake. We fished for pike and perch there, exploring the lake's hidden corners, but mysteriously, we never caught a single eel, despite Dad's insistence that "there must be eels here." Dad fell ill in early summer at fifty-six. After months of pain, doctors found an aggressive tumor-the result of years working with asphalt, its warm steam penetrating to his very core. He underwent major surgery and spent months in the hospital, pale and thin, the first time I'd seen him truly weak. It was then my mother revealed that my grandfather wasn't Dad's biological father. Dad's real father was someone unknown who'd abandoned my grandmother when she was pregnant. Dad had spent his first seven years without a father until Nana married the man I called Grandad, who treated Dad as his own son. The surgery gave Dad four more years before the tumors returned, more brutal each time. By sixty, he was too weakened to fight. One evening, I noticed his eyes had turned yellowish-gray, but he avoided my gaze. Weeks later in hospice, I sat holding his stiff, warm hand, listening to his faint, irregular breathing, wondering how one recognizes death. A week after the funeral, we visited the cabin on another warm, stifling summer day. The grass needed mowing, and the osprey soared above the perfectly still lake. Standing by the water with fishing rod in hand, I was called away briefly. Upon returning, I found my rod sliding rapidly through the grass toward the water. I grabbed it just in time, feeling the familiar undulating resistance of a fish that swam toward the water lilies before suddenly turning shoreward. The line became stuck among the rocks by the shoreline. Time stood still as I struggled with the taut line, coaxing and pulling while the rod bent like a reed. Finally sinking to my knees, I peered into the murky water and saw a large, pale gray eel with black button eyes slowly slither up from the shadows. It looked directly at me, as if ensuring I could see it. As I let go of the line, the hook came free and the eel turned back to the hidden depths. I sat there by the water's edge, everything quiet, the sun casting a white sheen across the surface that hid everything beneath like a mirror-a secret that was now mine.

★★★★★

『ウナギが逃げていく』を最後まで読み終えました

100万人以上の学習者に愛用されています

“23日間、毎日使い続けています。今では日課の一部です。”

jayallen

『ウナギが逃げていく』の主要テーマ

eel life cycle
scientific mystery
father-son relationships
spontaneous generation
nature's elusive secrets

『ウナギが逃げていく』の名言

No one knows for sure where the European eel comes from.
The eel remained an enigma.
The experience was largely silent.
The eels we caught became focal points for stories.

『ウナギが逃げていく』の登場人物

Patrik SvenssonThe author and narrator of the memoir
Svensson's FatherA man who taught his son how to fish for eels
Johannes SchmidtDanish biologist who sought the eel's birthplace

著者について

受賞歴のあるスウェーデンの作家であり、デジタル・ヒューマニティーズの研究者でもあるパトリック・スヴェンソンは、ベストセラーとなったデビュー作『The Book of Eels: Our Enduring Fascination with the Most Mysterious Creature in the Natural World』（邦題：『ウナギが故郷に帰るとき』）において、科学的探究と個人的な物語を見事に融合させています。

ジャンルの枠を超えたこの作品は、海洋生物学、文化史、そして回想録を組み合わせており、スウェーデン南部で父親とウナギ釣りに興じたスヴェンソンの子供時代の経験から着想を得ています。ウメオ大学の人文科学・情報技術教授であり、先駆的なHUMlabの元ディレクターでもあるスヴェンソンは、自然界の謎の探求に学術的な厳密さをもたらしています。

その他の著作には、人文学の研究におけるテクノロジーの役割を考察した『Big Digital Humanities』（ミシガン大学出版局）や、近日刊行予定の『Humane Infrastructures』（MITプレス、2025年）などがあります。

30以上の言語に翻訳され、スウェーデンの権威あるアウグスト賞を受賞した『ウナギが故郷に帰るとき』は、『パブリッシャーズ・ウィークリー』誌の2020年ベストブックに選ばれ、カーネギー・メダル・フォー・エクセレンスの最終候補にも残りました。これにより、難解な主題を人間同士のつながりに関する深い瞑想へと変えるスヴェンソンの評価は確固たるものとなりました。

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BeFreedがウェブ上でどのように話題になっているかをもっと見る

コロンビア大学卒業生がサンフランシスコで開発

LOVED BY

1,000,000+ curious minds.

4.7

avg rating

1M+ learners

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

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"It is great for me to learn something from the book without reading it."

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"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

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"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

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"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

BeFreedがウェブ上でどのように話題になっているかをもっと見る

今すぐ学習の旅を始めよう

第11章

ウナギが逃げていく

概要『ウナギが逃げていく』の概要

1冊の本。さまざまな聴き方。

The Mystery That Slips Through Our Fingers

Nights by the Stream: A Father's Legacy

聴きながら、すべての言葉を目で追えます

Science's Struggle with the Elusive Eel

The Dane Who Solved the Eel's Great Mystery

『ウナギが逃げていく』をもっと深く楽しむ

Forbidden Waters and Inherited Identities

The People of the Eel: A Vanishing Heritage

聴きながら、すべての言葉を目で追えます

The Uncanny Eel: Between Divine and Demonic

The Eel's Consciousness: What Separates Us?

『ウナギが逃げていく』をもっと深く楽しむ

The Long Journey Home: Mysteries That Remain

The Eel's Extinction: A Human Legacy

聴きながら、すべての言葉を目で追えます

Final Return: Where Mystery and Memory Meet

『ウナギが逃げていく』を最後まで読み終えました

『ウナギが逃げていく』の主要テーマ

『ウナギが逃げていく』の名言

『ウナギが逃げていく』の登場人物

著者について

ウナギが逃げていくの要約をダウンロード

他のユーザーのお気に入り

この本に関するよくある質問

What is The Book of Eels by Patrik Svensson about?

Who should read The Book of Eels?

Is The Book of Eels worth reading?

What are the main themes in The Book of Eels?

この学習プランの一部

Improve fishing skills today and tomorrow

Study BC coastal oceanography

もっと見る

1,000,000+ curious minds.

1,000,000+ curious minds.

1冊の本。さまざまな聴き方。

The Mystery That Slips Through Our Fingers

Nights by the Stream: A Father's Legacy

聴きながら、すべての言葉を目で追えます

Science's Struggle with the Elusive Eel

The Dane Who Solved the Eel's Great Mystery

『ウナギが逃げていく』をもっと深く楽しむ

Forbidden Waters and Inherited Identities

The People of the Eel: A Vanishing Heritage

聴きながら、すべての言葉を目で追えます

The Uncanny Eel: Between Divine and Demonic

The Eel's Consciousness: What Separates Us?

『ウナギが逃げていく』をもっと深く楽しむ

The Long Journey Home: Mysteries That Remain

The Eel's Extinction: A Human Legacy

聴きながら、すべての言葉を目で追えます

Final Return: Where Mystery and Memory Meet

『ウナギが逃げていく』を最後まで読み終えました

他のユーザーのお気に入り

この学習プランの一部

Improve fishing skills today and tomorrow

Study BC coastal oceanography

もっと見る

『ウナギが逃げていく』の概要