What is *Grief Is for People* about?

*Grief Is for People* is Sloane Crosley’s memoir navigating dual losses: a traumatic apartment burglary and the suicide of her best friend, Russell Perreault, one month later. Structured around the five stages of grief, Crosley weaves dark humor with raw vulnerability to explore how these events intertwine, revealing grief’s nonlinear nature and the struggle to reclaim meaning. The memoir examines memory, object attachment, and societal expectations of "moving on."

Who should read *Grief Is for People*?

This book resonates with readers processing personal loss, fans of candid memoirs, and those seeking nuanced perspectives on grief beyond conventional narratives. Crosley’s sharp wit and literary depth appeal to audiences interested in psychology, contemporary essays, or pandemic-era reflections. It’s particularly valuable for anyone grappling with friend-based grief—a perspective often overshadowed in literature.

Is *Grief Is for People* worth reading?

Yes, critically acclaimed for its emotional honesty and literary craft, the memoir balances heartbreak with dark humor. *The New York Times* praises its "precision and generosity," while NPR notes Crosley’s refusal to sanitize grief’s complexity. Though some critique its New York-centricity, the book’s relatable examination of loss makes it a standout in the genre.

How does Sloane Crosley structure the book?

Crosley organizes the memoir into five sections mirroring the Kübler-Ross grief stages: denial, bargaining, anger, depression, and acceptance—replacing the last with "Afterward." This framework chronicles her burglary and Russell’s death nonlinearly, reflecting grief’s chaotic reality. "Afterward" emphasizes enduring connection rather than closure.

What quote defines the book’s title?

The title originates from Crosley’s search for grief support after the burglary: **“There are no bereavement groups for *stuff*… Grief is for people, not things.”** This line underscores her journey—initially fixated on stolen heirlooms, then realizing material loss paled against Russell’s absence.

How does humor function in the memoir?

Crosley uses wit as both armor and insight, dissecting grief’s absurdities without trivializing pain. She critiques clichéd comfort (e.g., "Remember the good times" as "feeding steak to a baby") and exposes how humor falters when confronting suicide’s finality. This balance disarms readers while honoring grief’s weight.

What role do objects play in Crosley’s grief?

The stolen jewelry—inherited from a grandmother—symbolizes tangled attachments. Initially cursing these "cursed" items, Crosley later hunts the thief, hoping recovering them might symbolically restore Russell. This "bargaining" stage highlights how objects anchor memory when grappling with irreversible loss.

How does the book address friend-based grief?

*Grief Is for People* centers on mourning a best friend, challenging narratives prioritizing familial/romantic bonds. Crosley dissects the unique void left by Russell—her confidant and former boss—and society’s tendency to marginalize such grief. Her vulnerability validates readers mourning non-familial relationships.

悲しみは人間のもの

スローン・クロスリー

3.85(16053 Reviews)

『悲しみは人間のもの』の概要

『Grief Is for People』において、スローン・クロスリーは悲しみの整然としたタイムラインを見事に拒絶し、空き巣被害と友人の自死を織り交ぜて描き出しています。TIME誌やVogue誌で絶賛されたこのニューヨーク・タイムズ・ベストセラーは、あえて問いかけます。「受容」を、乱雑で未完の真実に置き換えたとき、何が起こるのか？と。

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1冊の本。さまざまな聴き方。

悲しみは人間のものの同じアイデアを、あなたに合う声・深さ・ペースで学べます。いつでも切り替えられます。

第1章

When Grief Defies the Rules: A Journey Through Loss and Survival

Sloane Crosley's "Grief Is for People" has become a cultural touchstone for those navigating the complex terrain of grief outside traditional boundaries. The memoir shot to the top of the New York Times bestseller list upon release, with celebrities like Phoebe Bridgers and Taylor Swift praising its raw honesty on social media. What makes this book particularly resonant is how it challenges our societal hierarchy of grief-the unspoken rules about whose loss "counts" and whose doesn't. Crosley's exploration of friendship grief following her friend Russell's suicide has sparked important conversations about the validity of non-familial mourning. As The Atlantic noted, it's "the book that finally gives friendship grief its due," arriving at a time when pandemic losses have left many struggling with similar unrecognized pain. Through sharp wit and unflinching honesty, Crosley transforms personal catastrophe into universal truth, showing us that grief doesn't follow rules-it simply is.

第2章

The Denial Dance: Temporary Refuge in Pretending

When Russell takes his own life, Crosley's first instinct isn't to face the reality head-on but to play a private game she calls "My Friend's Not Dead." In Australia for a literary festival when she learns the news, she tells no one, creating a bubble of denial that brings unexpected euphoria. She becomes uncharacteristically social and outgoing, as if shedding her usual self allows her to temporarily escape the crushing weight of what has happened. This denial isn't just avoidance-it's a necessary buffer, a breathing space before the full impact can be absorbed. The fragility of this denial becomes apparent during a book club discussion about Joan Didion when someone shouts about suicide. Reality intrudes, cracking the protective shell she's built around herself. This moment forces her to confront not just Russell's death but the nature of his choice, leaving her to wonder whether forgiveness is even appropriate for someone who chooses to leave. On her flight home, Crosley purchases two rings-one silver, one gold-symbolic tokens that become talismans in her grief journey. That night, three vivid dreams visit her: walking along abandoned train tracks to a barrier she cannot cross; seeing Russell swimming happily with sea creatures in Hawaii; and finding her stolen jewelry returned but damaged. These dreams reveal the subconscious processing already underway-the barriers between life and death, the imagined happiness of the deceased, and the possibility of recovering what's been lost, even if it's never quite the same. Upon waking in New York, she experiences that cruel moment familiar to many grievers-the brief seconds of normalcy before remembering the loss. When her new rings arrive, they remind her of the Girl Scouts song about silver and gold friends. She wonders, with poignant hope, if given enough time, silver friends might turn to gold too. This question hangs in the air, unanswerable now that Russell's time has run out. The denial phase serves not as simple avoidance but as a necessary cushion against unbearable reality. It's the mind's way of saying: "Not yet. I'm not ready to face this yet." But denial, like all stages of grief, is merely a temporary shelter in the storm.

聴きながら、すべての言葉を目で追えます

『悲しみは人間のもの』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第3章

Bargaining with the Universe: The Search for Impossible Trades

Object permanence-understanding that things continue to exist even when we can't see them-is our first game with children. Crosley marvels that peekaboo delights rather than horrifies toddlers, concluding it's because "if things didn't keep disappearing, they couldn't keep coming back." This childhood lesson becomes painfully relevant as she grapples with Russell's permanent absence. Living on the same block as the restaurant where she shared her last meal with him becomes a form of self-torture. Night after night, she sits on a stoop across from it, carrying on imaginary conversations with Russell. She quotes philosophical musings about suicide from Camus and George Sand, drawing from literature Russell himself had introduced her to. These one-sided dialogues represent her desperate attempt to maintain connection-to keep him present through words and memories. In dreams, which she both savors and dreads as "the only way I get to hear him say new things," Russell appears to her. In one particularly haunting dream, he screams "I shouldn't be here for this!" when asked what happened. These nocturnal visitations become another form of bargaining-if she can't have him in waking life, perhaps she can preserve him in sleep. Without a gravestone or knowledge of where his ashes are, Crosley has no physical place to direct her grief. This absence of ritual and location compounds her sense of unreality. She recalls Russell as a "French Exit person" who would vanish from parties without goodbyes, wondering if she should take his cue in processing his death. But grief has "colonized" her entire personality-"Any word that comes out of my mouth that is not Russell's name is a lie." Physical symptoms emerge as her body manifests what her mind cannot fully process: her heart races inexplicably multiple times daily, leading to a cardiologist appointment. When the doctor suggests panic attacks, Crosley initially fails to mention Russell's suicide, having normalized her grief to the point where it no longer registers as "unusual stress." This normalization of the abnormal reveals how grief can become so integrated into our being that we forget it isn't our natural state. The bargaining phase reaches its apex when an unexpected email arrives with the subject "YOUR JEWELRY." Months earlier, Crosley's apartment had been burglarized, with cherished jewelry stolen. Now, a stranger has found some of her pieces listed on eBay. The tiger's-eye ring is unmistakably hers-its stone was once repaired with the stripes running horizontally instead of vertically, making it unique. These "proof-of-life photos" trigger something profound. The recovered items become connected to Russell in her mind, creating an irrational but emotionally powerful equation: if she can get these items back, perhaps she can get her friend back too. The ring costs her $68 at auction-not for the jewelry itself, but "for a return address," for the possibility of recovery and restoration. This bargaining extends beyond objects to questions asked in a suicide survivor grief group she briefly joins online. Can we ever get back what's lost? While most members answer no, some say yes, feeding her fantasy. She observes how suicide undermines our sense of fairness-"if someone can snatch themselves out of the world, it seems only right that we should be able to snatch them back into it." When one group member suggests getting back what's lost is "almost impossible," she seizes on the "almost," allowing her fantasy about the jewelry as a "conduit" to Russell to grow stronger. This sliver of possibility, however irrational, becomes a lifeline in the drowning waters of grief.

第4章

The Detective Story: Searching for Closure in Concrete Objects

Crosley's quest to recover her stolen jewelry becomes a metaphor for her larger attempt to recover what death has stolen from her. Her interactions with an indifferent detective highlight the maddening powerlessness that accompanies both grief and victimhood. When she presents evidence about her stolen jewelry appearing online, the detective dismisses her, suggesting sarcastically that she "ask the post office" about mail fraud. This bureaucratic indifference mirrors the way society often fails to provide adequate frameworks for processing non-traditional grief. Her call to eBay's law enforcement department proves equally futile-they refuse to help without serial numbers, prioritizing protection against false claims over actual theft. These roadblocks reflect the larger challenge of grief: systems aren't designed to accommodate our individual losses, and we're often left to navigate alone. The tiger's-eye ring arrives, but the amber necklace-the more valuable piece both monetarily and emotionally-remains elusive. When the necklace listing suddenly disappears, Crosley reflects on what she truly means by wanting to "bring him back." She acknowledges the irrationality while exploring how various cultures treat objects as gateways for the deceased. The necklace becomes her desperate attempt to "stop the bleed"-if she can recover it, perhaps everything could return to normal. For two months, searching for the necklace becomes her obsession-her "sole leisure activity." Then exactly six months after the burglary, the necklace reappears with a new seller in Manhattan. This time, she plans to be a "vigilante," enlisting an ex-boyfriend to help confront the seller. Despite warnings about potential danger, she ventures into the diamond district, finding herself in a small room with ten men, including a dealer named Dimitri. After telling her story of the burglary, she's instructed to return the next day. When she does, Dimitri surprisingly returns the necklace for free, saying "That shouldn't have happened." This unexpected kindness moves her to tears. In this moment, she realizes her bargaining has been futile-retrieving the necklace won't bring back the past or Russell. She accepts that "Russell is dead in the same way everyone who has ever died is dead," though she preserves a small hope that somehow, through this object, there might be a connection between them until they "meet in the middle." This detective story-complete with investigation, pursuit, and resolution-provides a concrete narrative arc that grief itself lacks. By focusing on recovering tangible objects, Crosley creates a quest with achievable goals in contrast to the impossible task of recovering her lost friend.

『悲しみは人間のもの』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第5章

Shangri-La: The Paradise Before the Fall

Before grief entered the picture, there was a golden era-a Connecticut house that became "a home for wayward literary youth" where professional and personal lives completely intertwined. From 2002 to 2010, Crosley and her friends lived an idyllic existence filled with weekend gatherings, newspapers, shared meals prepared by Russell's partner, and literary discussions. Russell championed Old Hollywood literature, taking Crosley to documentaries and sharing books about that glamorous era. The house was modest with peeling paint and fragile plumbing, filled with Russell's collections. Crosley had a tiny yellow-wallpapered room that was "impossible to sleep in." Russell would interrogate her male guests, later declaring them either "keepers" or merely "interesting." Despite its imperfections, the house represented a carefree time before life's real problems emerged-"not the number of years we spent up there but the years they were." This paradise began dissolving in 2005 due to an emotional affair between Russell's partner and a friend, leading Russell to gradually restrict visitors until no one was allowed anymore. The dissolution of this communal space foreshadowed greater losses to come, as the group of friends slowly dispersed and their connections weakened. In later years, Russell and his partner befriended Brooke Hayward, Hollywood royalty whose memoir Russell helped republish. Crosley notes how Russell's fascination with the dead was "hiding in plain sight"-he oversaw paperback publicity campaigns that resurrected literary lions. Russell believed one should "be on the side of the bygone" and that "the dead, because they are dead, are more perfect." Crosley now recognizes how poisonous such obsessions were for someone who "makes the dead more alive than the living." After their final dinner with Brooke on July 27, 2019, Russell never woke up again. Now Russell appears in Crosley's dreams where they're always having the best time-laughing, swimming, or attending the opera together, his distinctive laugh with a clear "ha!" still vivid in memory. These dreams preserve the Shangri-La of their friendship, a paradise now accessible only in sleep. The Shangri-La represents not just a physical place but a time in life when possibilities seemed endless and death felt distant. Its loss parallels the loss of Russell himself-both gradually slipping away until suddenly, irrevocably gone.

第6章

Professional Purgatory: When Work and Identity Collide

Eleven months before Russell died, Crosley bumped into James Frey at a Los Angeles hotel where they shared a drink, bonded by their unique experience during the infamous memoir scandal that had rocked the publishing world years earlier. This encounter serves as a reminder of the professional world that had shaped both her and Russell's identities and relationships. Crosley reflects on how publishing her first book required a legal disclaimer "because of that whole James Frey thing." She and Russell had a special understanding of the scandal that others couldn't grasp-not fellow publicists who watched Oprah's confrontation with popcorn, not other authors whose books were overshadowed. When seeking advice during the crisis, even Kid Rock's publicist could only offer "no comment." Though Russell was furious with Frey for creating "the headache of the century," the actual crime remained nebulous. The scandal exposed how little people understood about book publishing. The industry operated on presumed good faith, making it jarring when conspiracy theories emerged. Crosley and Russell received hate mail, including envelopes with white powder and even a bloody tooth. Despite Frey later claiming only fifty of thousands of letters were negative, the experience profoundly affected Russell. This professional crucible formed a bond between Crosley and Russell that transcended ordinary friendship. They had weathered a public storm together, creating a shared history that few others could understand. This history makes his loss all the more acute-he was not just a friend but a comrade who had seen her through one of her most challenging professional moments. As Russell's behavior deteriorated in later years, his workplace challenges mounted. The first harassment complaint against him came just after Crosley left the company. The complaint mentioned Crosley herself, citing an incident where Russell called her a "toothless hooker" for declining coffee. Over the years, Russell faced several similar complaints as workplace norms evolved around him. Russell grew increasingly isolated, "hibernating" to avoid workplace conflicts, petrified yet angry that his personality had become a liability. As a former colleague texted after his death: "He was so loved but also a wild animal in a cage at work." Even overseeing the blockbuster "Fifty Shades of Grey" campaign couldn't restore Russell's equilibrium. His teasing lost its "sugar coating" at precisely the wrong historical moment, leaving him bewildered at being traded from "Team Oversensitive" to "Team Callous." Crosley reflects on generational divides in publishing, where underpaid assistants experience workplace culture as "being hazed by invalids" while Russell popped up "like a prairie dog" to make inappropriate comments. This professional purgatory-being celebrated for his work while increasingly alienated from the workplace culture-contributed to Russell's isolation and despair. Following Russell's death came a wave of publishing industry deaths-Susan Kamil, Sonny Mehta, Carolyn Reidy-leaving Crosley feeling Russell's death was marginalized. Unlike these industry giants, Russell never received an obituary. Planning his memorial service, Crosley became a "funeralzilla," struggling to accept that "the needs of the living are more important than the wants of the dead." This section illuminates how our professional identities shape our personal ones, and how workplace changes can contribute to profound alienation. For Russell, the publishing world had been both home and identity-when that world began to reject him, he lost more than just a comfortable workplace.

聴きながら、すべての言葉を目で追えます

『悲しみは人間のもの』の一語一語が音声に合わせてリアルタイムでハイライトされ、自然に読み進められます。

第7章

The Pandemic Perspective: Grief in Isolation

The anxiety of pandemic life feels like a blanket, but the sadness is a knife. Crosley contemplates what it would have been like if the pandemic and burglary had overlapped-the invasion wouldn't have happened as she barely left her apartment. But she acknowledges there was never going to be a version of the story without her missing jewelry and dead friend. "You can ignore grief. You push it around your plate. But you can't give it away." In the middle of one night during lockdown, she searches for Russell's name in her phone, finding texts from 2018 when they discussed the suicide of Jeanine Pepler, a publicist they had worked with. Their exchange haunts her now: "Let's make a deal: No killing yourself without my approval first. I'll do the same," Russell had written. "I'll have to live just to spite you," she replied. "Right back at you. Guess we're both going to live forever." This exchange takes on painful irony in retrospect, highlighting how even direct discussions about suicide couldn't prevent Russell's death. It also reveals the complex emotions surrounding suicide-the anger, the feeling of broken promises, the sense of being left behind. Seeking escape from her ceiling-staring isolation, Crosley visits Grand Central Terminal during the pandemic, finding it eerily empty. The ceiling of Grand Central Terminal serves as a metaphor for perspective-how it's painted backward, with west being east and east being west, representing how our view of reality can be distorted. Despite the renovation making it beautiful, she questions whether God is looking down at all, suggesting a feeling of abandonment. On an empty train, she imagines filling seats with people from her past-her dry cleaner, a cellist, a detective-until she feels Russell's presence beside her. In this imagined encounter, she confesses trying to blend his death with others "like feeding a dog its medicine in peanut butter." When she asks why he didn't tell her how unhappy he was, he sighs as if she should know better than to ask. When the conductor eventually wakes her, asking if she's "staying or going," she stands, making her choice. This simple action-choosing to move rather than remain static-represents a pivotal moment in her grief journey. The pandemic setting amplifies the themes of isolation and choice that run throughout the narrative, showing how external circumstances can both mirror and shape our internal grief landscapes.

第8章

The Vertical Earth: Finding Ground in Groundlessness

In the final section, Crosley reflects on Walter de Maria's art installation "The Vertical Earth Kilometer," realizing she had wrongly assumed it had an antipodal counterpart somewhere in the South Pacific. She now understands that the installation reaches down unanswered, stepped on all day. Unlike this solitary rod, her broken gold chain cries out for its other half-like the glass broken at Jewish weddings with the hope that a marriage lasts as long as it would take to reassemble. This image of the vertical earth-a rod driven deep into the ground with no answering counterpart-becomes a powerful metaphor for grief itself. Grief reaches down into depths we cannot see, with no guarantee of response or resolution. It exists in a state of perpetual questioning, of reaching without touching. Crosley acknowledges that most things don't truly end, and much remains unsolved. She still yearns to know where everything she loved has gone and why. Perhaps with more theological or philosophical knowledge, she would understand it's either blasphemous or foolish to expect answers. Maybe someday Russell will tell her, in some version of this world. For now, she must "poke holes in all this curiosity" to breathe and continue with the second half of her life. To live the expansive life Russell wanted for her, she must "learn to be on the side of the living" and accept they are not the same. This acknowledgment-that she must choose life despite her ongoing connection to someone who chose death-represents a profound step in her grief journey. Her grief remains unruly while containing the universal logic of all who have felt it. Sometimes she deliberately spreads it throughout her space-up walls, out windows, down fire escapes, into concrete. She hears it in rivers and subways. But ultimately, since she cannot call Russell home, she calls her grief home instead. It returns to her, "zipping itself to my edges, bobbing between my fingers," making a life with her. Like "an outline of a woman whose time has not yet come," grief sleeps sweetly on her chest, unaware of its own power. This final image suggests that grief isn't something to overcome or move beyond but rather something to incorporate into one's being-a presence that reshapes us without destroying us, a companion rather than an enemy. The vertical earth represents both the solitary nature of grief and its strange comfort-the way it grounds us even as it reminds us of what we've lost. In accepting grief as a permanent resident rather than an unwelcome visitor, Crosley finds a way to continue living authentically with loss.

『悲しみは人間のもの』をもっと深く楽しむ

毎日の新しい気づきを10万件以上のレッスンから
言葉をハイライトして音声と同期
ライブラリを保存して、どの端末からでも利用

第9章

When Friendship Grief Defies Classification

Throughout her memoir, Crosley grapples with the unspoken hierarchy of grief-the way society implicitly ranks losses, with the death of a friend often relegated to a lower tier than the loss of family members. She feels like an impostor in grief groups where friendship takes a backseat to familial relationships. This exclusion creates two options: accept her "not-as-bad loss" or bypass the system entirely. This struggle highlights a significant gap in our cultural understanding of grief. While we have established rituals and support systems for those who lose parents, children, or spouses, the profound grief that can follow the loss of a close friend often goes unrecognized and unsupported. Crosley's narrative challenges this hierarchy, asserting that the depth of connection, not the category of relationship, determines the impact of loss. Her grief for Russell is complicated by the nature of his death-suicide creates additional layers of questioning, guilt, and anger that other forms of death may not. She wrestles with guilt over not recognizing Russell's suicidal ideation, recalling his birthday cake iced with "I'm Still Here"-a reference to the musical Follies that now seems darkly prophetic. She defends herself by noting the challenge of distinguishing genuine cries for help from the casual dark humor of a witty friend. On the one-year anniversary of Russell's suicide, Crosley tried screaming but found no sound would come out-a powerful image of the inexpressible nature of grief, particularly grief that lacks social recognition and established outlets. Her grief feels like carrying a fragile vase with nowhere appropriate to set it down-she's haunted by fantasies of keeping Russell with her longer, asking questions that might have changed the outcome, but each time he still walks away into the dark. The book itself becomes a testament to friendship grief-an assertion that such grief deserves documentation, exploration, and respect. By writing about Russell with such detail and care, Crosley elevates friendship grief from its marginalized position, demanding recognition for its profound impact. In doing so, she creates space for others experiencing similar losses to validate their own grief journeys. Through her unflinching examination of friendship grief, Crosley challenges us to expand our understanding of loss beyond traditional categories. She reminds us that grief isn't neat or hierarchical-it's as unique and complex as the relationships that give rise to it. By honoring her grief for Russell without apology or qualification, she invites readers to honor their own grief in all its messy, uncategorizable reality.

★★★★★

『悲しみは人間のもの』を最後まで読み終えました

100万人以上の学習者に愛用されています

“23日間、毎日使い続けています。今では日課の一部です。”

jayallen

『悲しみは人間のもの』の主要テーマ

friendship grief
suicide loss survival
non-familial mourning
disenfranchised grief
psychological denial

『悲しみは人間のもの』の名言

Grief doesn't follow rules-it simply is.
If someone can snatch themselves out of the world, it seems only right that we should be able to snatch them back into it.

『悲しみは人間のもの』の登場人物

Sloane CrosleyThe author and narrator navigating her grief
RussellThe author's close friend who died by suicide

著者について

スローン・クロスリー（Sloane Crosley）は、親友でありメンターでもあった人物の自死による喪失と哀悼を深く個人的に綴った回想録、『Grief Is for People』でニューヨーク・タイムズのベストセラー作家となりました。

著名なユーモリストでありエッセイストでもあるクロスリーは、2009年のサーバー賞（Thurber Prize）ファイナリストとなった『I Was Told There’d Be Cake』などの高く評価されたコレクションや、小説『Cult Classic』を執筆しています。

『Vanity Fair』の寄稿編集者や、『The New York Times』および『The Village Voice』のコラムニストとしての経歴が、彼女の鋭く観察眼に満ちたスタイルを形作っています。クロスリーの作品は、ニューヨークの文学界での経験やコロンビア大学MFAプログラムでの客員教授としての経験を反映し、機知と深い感情的な洞察を融合させているのが特徴です。

彼女の著書は10か国語に翻訳されており、世界的な共感を呼んでいます。

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"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

BeFreedがウェブ上でどのように話題になっているかをもっと見る

コロンビア大学卒業生がサンフランシスコで開発

LOVED BY

1,000,000+ curious minds.

4.7

avg rating

1M+ learners

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

"Instead of endless scrolling, I just hit play on BeFreed. It saves me so much time."

@Moemenn

"I never knew where to start with nonfiction—BeFreed’s book lists turned into podcasts gave me a clear path."

@Chloe, Solo founder, LA

117

"Perfect balance between learning and entertainment. Finished ‘Thinking, Fast and Slow’ on my commute this week."

@Raaaaaachelw

"Crazy how much I learned while walking the dog. BeFreed = small habits → big gains."

@Matt, YC alum

108

"Reading used to feel like a chore. Now it’s just part of my lifestyle."

@Erin, Investment Banking Associate , NYC

254

"Feels effortless compared to reading. I’ve finished 6 books this month already."

@djmikemoore

"BeFreed turned my guilty doomscrolling into something that feels productive and inspiring."

@Pitiful

4.5K

"BeFreed turned my commute into learning time. 20-min podcasts are perfect for finishing books I never had time for."

@SofiaP

"BeFreed replaced my podcast queue. Imagine Spotify for books — that’s it. 🙌"

@Jaded_Falcon

201

"It is great for me to learn something from the book without reading it."

@OojasSalunke

"The themed book list podcasts help me connect ideas across authors—like a guided audio journey."

@Leo, Law Student, UPenn

483

"Makes me feel smarter every time before going to work"

@Cashflowbubu

BeFreedがウェブ上でどのように話題になっているかをもっと見る

今すぐ学習の旅を始めよう

第3章

悲しみは人間のもの

概要『悲しみは人間のもの』の概要

1冊の本。さまざまな聴き方。

When Grief Defies the Rules: A Journey Through Loss and Survival

The Denial Dance: Temporary Refuge in Pretending

聴きながら、すべての言葉を目で追えます

Bargaining with the Universe: The Search for Impossible Trades

The Detective Story: Searching for Closure in Concrete Objects

『悲しみは人間のもの』をもっと深く楽しむ

Shangri-La: The Paradise Before the Fall

Professional Purgatory: When Work and Identity Collide

聴きながら、すべての言葉を目で追えます

The Pandemic Perspective: Grief in Isolation

The Vertical Earth: Finding Ground in Groundlessness

『悲しみは人間のもの』をもっと深く楽しむ

When Friendship Grief Defies Classification

『悲しみは人間のもの』を最後まで読み終えました

『悲しみは人間のもの』の主要テーマ

『悲しみは人間のもの』の名言

『悲しみは人間のもの』の登場人物

著者について

悲しみは人間のものの要約をダウンロード

他のユーザーのお気に入り

この本に関するよくある質問

What is Grief Is for People about?

Who should read Grief Is for People?

Is Grief Is for People worth reading?

How does Sloane Crosley structure the book?

もっと見る

1,000,000+ curious minds.

1,000,000+ curious minds.

1冊の本。さまざまな聴き方。

When Grief Defies the Rules: A Journey Through Loss and Survival

The Denial Dance: Temporary Refuge in Pretending

聴きながら、すべての言葉を目で追えます

Bargaining with the Universe: The Search for Impossible Trades

The Detective Story: Searching for Closure in Concrete Objects

『悲しみは人間のもの』をもっと深く楽しむ

Shangri-La: The Paradise Before the Fall

Professional Purgatory: When Work and Identity Collide

聴きながら、すべての言葉を目で追えます

The Pandemic Perspective: Grief in Isolation

The Vertical Earth: Finding Ground in Groundlessness

『悲しみは人間のもの』をもっと深く楽しむ

When Friendship Grief Defies Classification

『悲しみは人間のもの』を最後まで読み終えました

他のユーザーのお気に入り

もっと見る

『悲しみは人間のもの』の概要