
Former Presbyterian minister and theologian couple reveal their tumultuous journey to Catholicism. Translated into eight languages, this memoir has inspired thousands of conversions worldwide. What spiritual revelation made Cardinal O'Connor call it "a moving reminder that Catholic truths speak to open hearts"?
Kimberly Hahn is the co-author of Rome Sweet Home: Our Journey to Catholicism, a bestselling conversion memoir that has become essential reading for Protestant-to-Catholic converts. Born into a Presbyterian family where her father served as a minister, she holds a Master's degree in theology and is a respected Catholic apologist, author, and speaker specializing in marriage, family life, and biblical homemaking.
Following her husband Scott's 1986 conversion to Catholicism, Kimberly underwent a profound four-year spiritual journey before entering the Catholic Church in 1990. She has since authored acclaimed works including Chosen and Cherished: Biblical Wisdom for Your Marriage, Graced and Gifted: Biblical Wisdom for the Homemaker's Heart, and Life-Giving Love: Embracing God's Beautiful Design for Marriage.
After homeschooling her six children for 26 years, she continues to inspire audiences through speaking engagements nationwide. Rome Sweet Home has been translated into eight languages including Spanish, French, German, Italian, Polish, Czech, Chinese, and Dutch, becoming a beloved resource for conversion stories worldwide.
Rome Sweet Home by Kimberly Hahn and Scott Hahn chronicles their conversion journey from Reformed Presbyterianism to Roman Catholicism. The book narrates both perspectives separately, detailing how Scott, a theology professor and pastor, converted in 1986 after questioning Protestant doctrines like sola fide, while Kimberly initially resisted before entering the Catholic Church in 1990. Their story explores theological discoveries, marital challenges, and reconciling Bible-believing Christianity with Catholic tradition.
Rome Sweet Home is ideal for Protestants questioning their faith, Catholics seeking to understand conversion experiences, and anyone interested in theological apologetics. The book particularly resonates with Bible-believing Christians exploring Catholicism, married couples navigating religious differences, and readers interested in Reformed theology versus Catholic doctrine. It's also valuable for those curious about how intellectual honesty and scriptural study can lead to unexpected faith transformations.
Rome Sweet Home is worth reading for its honest portrayal of intellectual and spiritual struggle during religious conversion. Readers praise the book as a "page-turner" that demonstrates the Hahns' moral courage and theological depth. The dual narrative structure provides unique insight into how the same journey affected both spouses differently, particularly Kimberly's four-year resistance and eventual acceptance. However, some critics note Scott's characterizations of Protestantism may oversimplify his former tradition.
Scott Hahn's conversion began when he questioned the Protestant doctrine of sola fide (faith alone), which led him to systematically examine Catholic teachings and discover they aligned with Scripture. He converted in 1986 while serving as a Presbyterian pastor. Kimberly initially resisted, struggling particularly with Marian devotion and the fear of leaving her Presbyterian upbringing. She converted four years later in 1990 after overcoming theological objections and recognizing the Catholic Church's scriptural foundations.
Covenant theology became central to Scott Hahn's conversion and understanding of Catholicism. He developed a family covenant framework viewing the Church as an extended family with God as Father and Mary as Mother, with believers as brothers and sisters in Christ. This analogical structure helped both Hahns understand Catholic hierarchical structure, sacraments, and the communion of saints through biblical family relationships. The theology also influenced Kimberly's eventual acceptance of Marian devotion as maternal spiritual leadership.
The four years between Scott's 1986 conversion and Kimberly's 1990 entrance into the Catholic Church created tremendous marital stress. They attended separate churches, creating spiritual division in their household despite their deep love for each other. Scott gains praise in Rome Sweet Home for telling a "patient story" of respecting Kimberly's journey without forcing conversion. Kimberly describes experiencing "darkness and isolation" at being separated from her husband's spiritual leadership, yet their mutual commitment ultimately prevailed.
Rome Sweet Home examines key Protestant-Catholic theological divides including sola fide (faith alone), sola scriptura (Scripture alone), the role of Church authority, contraception, and Marian devotion. The Hahns detail how Scott discovered Catholic positions on these doctrines predated Protestant Reformation objections and aligned with early Church fathers. Kimberly's journey focused particularly on accepting Catholic teachings about contraception and Mary's intercessory role. The book emphasizes that Catholic doctrine emerges from Scripture rather than contradicting it.
Rome Sweet Home receives criticism for Scott Hahn's characterizations of Protestantism, with some reviewers noting his "pot-shots and constant misrepresentations" of his former tradition. Critics argue that for someone claiming to be a former Calvinist, his presentation of Protestant positions can be "almost infuriating" in its oversimplification. A theological review found that the Hahns sometimes apply biblical concepts analogically "in a way that contradicts the limitations Scripture itself places on those concepts". However, reviewers still appreciate their intellectual and moral honesty.
Kimberly Hahn struggled significantly with Marian devotion, viewing it as potentially idolatrous from her Protestant background. Her acceptance came through Scott's covenant theology framework, which positioned Mary as a spiritual mother within the family of God. A nun helped her overcome objections to the rosary's "vain repetitions" by explaining that mothers love hearing their children say "I love you" repeatedly. This maternal analogy, combined with studying early Church fathers' teachings, ultimately convinced Kimberly that Marian devotion honors rather than competes with Christ.
Rome Sweet Home stands out because it presents dual perspectives from both husband and wife experiencing the same conversion journey differently. Unlike typical conversion narratives, the book honestly portrays marital conflict, with Kimberly's four-year resistance creating genuine dramatic tension. The Hahns' intellectual credentials—both holding theology master's degrees—provide scholarly depth while maintaining accessibility. Additionally, Scott's position as an anti-Catholic Reformed pastor makes his conversion particularly compelling, as he "fought his conversion every step of the way".
Scott and Kimberly Hahn are prominent Catholic apologists, speakers, and authors who married in 1979. Scott is a theology professor at Franciscan University of Steubenville and founder of the St. Paul Center for Biblical Theology. Kimberly earned her Master of Arts in Theology from Gordon-Conwell Theological Seminary and is known for her work on marriage, femininity, and Catholic education. They raised six children through homeschooling and have become influential voices helping Protestants understand Catholic faith. Kimberly also served on Steubenville City Council starting in 2015.
Rome Sweet Home helps Protestants understand Catholicism by demonstrating how Catholic doctrine emerges from rigorous biblical study rather than contradicting Scripture. The Hahns explain Catholic teachings through the lens of former Protestants who initially opposed them, making complex theological concepts accessible. Their emphasis on covenant theology and Church fathers provides Protestants with familiar frameworks for understanding unfamiliar practices. The book particularly addresses common Protestant objections to Catholic distinctives like papal authority, sacraments, Mary, and the communion of saints through scriptural analysis.
Ressentez le livre à travers la voix de l'auteur
Transformez les connaissances en idées captivantes et riches en exemples
Capturez les idées clés en un éclair pour un apprentissage rapide
Profitez du livre de manière ludique et engageante
It was like being told that Luther and Calvin had purposely mistranslated the Bible.
I found myself thinking, 'If Luther was wrong on this, what else might he have been wrong about?'
Décomposez les idées clés de Rome Sweet Home en points faciles à comprendre pour découvrir comment les équipes innovantes créent, collaborent et grandissent.
Découvrez Rome Sweet Home à travers des récits vivants qui transforment les leçons d'innovation en moments mémorables et applicables.
Posez vos questions, choisissez votre style d’apprentissage et co-créez des idées qui vous correspondent vraiment.

Cree par des anciens de Columbia University a San Francisco
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When Scott and Kimberly Hahn published their conversion memoir in 1993, few could have predicted its seismic impact. This unassuming account of their journey from anti-Catholic Presbyterian leaders to devout Catholics would sell over 500,000 copies and inspire countless conversions. What made their story so compelling wasn't just the theological arguments, but the raw human drama of a marriage nearly torn apart by spiritual seeking. Their narrative resonated deeply because it approached ancient theological divides through the intimate lens of a relationship in crisis. As Archbishop Fulton Sheen once observed, millions of Americans hate what they mistakenly believe the Catholic Church to be - and the Hahns' story exemplifies this insight with startling clarity. Their personal detective story would become, in theologian Peter Kreeft's words, "one of the most significant conversion stories of our time."
Scott's spiritual journey began as a troubled teen until a Young Life leader transformed him into a passionate, anti-Catholic Bible student. Kimberly maintained a personal commitment to Christ from seventh grade. They met at Grove City College where Scott, immersed in covenant theology, essentially "interrogated" Kimberly about her beliefs before dating. After marrying in 1979, they entered Gordon-Conwell Seminary as committed evangelical reformed Christians, with Scott so staunchly anti-Catholic he defended the Westminster Confession's position that the Pope was the Antichrist. The first theological tremor came from Kimberly's ethics project on contraception. Her research revealed that before 1930, all Christian churches opposed it - yet now only the Catholic Church maintained this teaching that the Reformers had originally upheld. "I felt betrayed by the Reformers," Scott later wrote. This crack widened when Scott's study group realized justification wasn't merely a legal transaction but established believers as God's actual children through an ontological change. Most shockingly, Scott discovered through careful exegesis that Paul never taught justification by "faith alone" - the cornerstone of the Reformation.
As Scott began pastoring in Virginia, his congregation embraced covenant theology and weekly communion. His theological earthquake came from Jesus's words in John 6 about eating his flesh and drinking his blood. Scott realized this couldn't be symbolic-the Jews wouldn't have been scandalized by a symbol, and Jesus never clarified despite losing followers over this teaching. Further tremors occurred when a student challenged him on sola scriptura, asking where Scripture itself teaches that Scripture alone is our authority. Consulting theologians, Scott discovered this principle couldn't be demonstrated from Scripture. One admitted it was "a theological presupposition, our starting point rather than a proven conclusion." This, combined with 1 Timothy 3:15 calling the Church "the pillar and foundation of truth," deeply unsettled him. Despite being offered a seminary dean position, Scott declined, telling Kimberly, "I want to know I am teaching the truth. For someday I will stand before Christ and give an account." The pivotal moment came with Dr. John Gerstner, a Harvard-trained Calvinist theologian, who couldn't provide compelling arguments for sola scriptura and admitted Protestants have only "a fallible collection of infallible documents." Scott realized, "Then it must be the Bible AND the Church-both or neither!"
While Scott journeyed toward Rome, Kimberly watched in horror as their theological foundation crumbled. She felt betrayed when Scott's friend Gerry found scriptural support for Catholic doctrines instead of opposing them. When Scott announced his decision to join the Catholic Church at Easter 1986, Kimberly wrote in her journal, "Lord, to whom can I go about my deep hurt?" adding sarcastically, "And don't tell me Mary and the saints!" The Easter Vigil Mass where Scott was received became "the worst night of my life." Communion transformed from their symbol of unity to one of division. Former friends became distant, treating Scott like someone who had committed an unthinkable betrayal. Kimberly described the following years as "the winter of my soul," a joyless period lasting nearly five years. A conversation with her father proved pivotal when he challenged her: "Jesus Christ is either Lord of your entire life, or he isn't Lord at all." After thirty days of prayer, she found freedom to explore her faith with joy.
Suffering drew Kimberly closer to God after miscarrying two babies in 1989. Mother Teresa's view that sufferings are God's gentle caresses resonated deeply. Heaven became more tangible as she longed to reunite with her children. When her daughter Hannah developed a dangerous fever, Kimberly applied painful cold cloths to heal her. As Hannah cried "Mommy!" Kimberly heard God say, "I have caused you pain to heal you, to draw you to myself" - a moment of profound spiritual healing. A breakthrough came when a friend directed her to Revelation 12:17, describing the dragon warring against "the rest of her offspring." This revelation showed Kimberly that Mary was spiritually her mother, "a warrior maiden who does battle through her motherhood," helping bridge a major theological gap. Meanwhile, Scott's recorded conversion story thrust him into the national Catholic spotlight. The path to Franciscan University opened when Dr. Alan Schreck invited Scott to interview for a theology position, and Father Michael Scanlan offered not just employment but understanding about Marian doctrines.
Scott accepted the position at Franciscan University, but the most profound moment came when Kimberly announced her decision to enter the Catholic Church. Divine providence revealed itself beautifully - for two years, Scott had secretly carried a relic of Saint Elizabeth Ann Seton and prayed for his wife's conversion. When Kimberly independently discovered the saint's biography and chose her as her confirmation patron, Scott recognized God's hand at work. The Easter Vigil marked their journey's culmination. During Mass, Kimberly passed Scott a note: "Dearest Scott, I am so thankful for you and for forging this path for us. I love you. K." Their first shared Eucharist represented the fulfillment of years of prayer and study, bringing complete unity to their marriage. Six weeks later, Kimberly watched their eldest son make his First Communion with overwhelming joy. Their move to Steubenville brought restored unity, renewed ministry, and a refreshed family, with Kimberly treasuring Scott's growth as both spiritual leader and educator.
The Hahns' story transcends theological debates, showing how faith transforms family life. Their ministry expanded through radical hospitality-hosting hundreds of visitors yearly, leading inclusive Bible studies, and developing a tape ministry reaching thousands. Catholic traditions enriched their family, with regular confession providing grace and nearly daily Eucharist anchoring their spiritual rhythm. Despite managing restless toddlers during Mass, they prioritized bringing their children into Jesus's presence, always concluding with their "holy huddle"-a family prayer of thanksgiving. What began as intellectual inquiry became a journey home to a faith both ancient and ever-new. In finding the Catholic Church, the Hahns discovered not merely theological answers but a family table where heaven and earth meet in the Eucharist. Their invitation extends to all seekers: Come home to Christ's Church-supper's waiting, and the Savior's calling.