
Madness isn't just a diagnosis - it's civilization's mirror. Andrew Scull's acclaimed cultural history reveals how society's treatment of "unreason" shaped our world. Harvard's Charles Rosenberg calls it "wonderfully thought-provoking," challenging us to question: have we truly progressed in understanding the mind?
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Madness haunts humanity like no other condition. It represents the antithesis of what we consider uniquely human - our capacity for reason and self-control. Yet paradoxically, mental disturbance isn't merely civilization's opposite but an integral part of it, a shadow that has followed human society since our earliest records. What makes this exploration particularly relevant today is how it illuminates our ongoing struggles with mental health treatment, stigma, and the fundamental question of what constitutes "normal" human behavior in an increasingly complex world. The history of madness reveals not just how we've treated the mentally ill, but how societies define themselves through what they reject and fear. When we examine madness across time, we're really examining ourselves - our values, anxieties, and the boundaries of what we consider human. In ancient societies, mental disturbance walked a tightrope between supernatural and natural explanations. The Hebrew Bible vividly illustrates this through King Saul, tormented by an evil spirit causing dramatic mood swings and violent outbursts after disobeying God. His condition - characterized by raving, depression, and homicidal impulses - was temporarily soothed by David's harp playing, though this musical therapy wasn't always effective. The line between divine inspiration and madness was particularly blurred. Biblical prophets exhibited behaviors that might appear psychotic to modern observers, while their contemporaries faced genuine uncertainty: were these people insane or divinely inspired?
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Cree par des anciens de Columbia University a San Francisco
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Cree par des anciens de Columbia University a San Francisco

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