
Dominion reveals how Christianity secretly shaped our modern world - from human rights to secularism. Tom Holland's sweeping 2,500-year narrative challenges assumptions about Western civilization's foundations, sparking fierce academic debate while illuminating why we believe what we believe.
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Have you ever wondered why we instinctively believe all humans possess equal dignity? Why we consider compassion for the vulnerable a virtue rather than weakness? These assumptions feel natural, even self-evident. Yet for most of human history, they would have seemed absurd. The ancient world celebrated strength, beauty, and power. Weakness was shameful. Slaves were property. The poor were contemptible. Then something extraordinary happened: a crucified carpenter from an obscure Roman province became the pivot point of human history, transforming how we think about everything from human rights to social justice. Romans reserved crucifixion for society's dregs-slaves, rebels, criminals. Victims were often left rotting on their crosses as warnings, denied even the dignity of burial. The idea that such a person might be divine wasn't merely unusual; it was obscene. Yet early Christians venerated the cross, transforming history's most degrading symbol into an emblem of hope. This wasn't just theological innovation-it was moral revolution. Greek and Roman culture linked virtue to social status. The word "virtue" itself derived from "vir," meaning "man" or "warrior." Strength, honor, and power defined excellence. The notion that slaves, women, or the poor could possess superior moral worth was alien to classical thinking. Christianity flipped this hierarchy entirely, declaring that God had chosen "the foolish things of the world to shame the wise" and "the weak things of the world to shame the strong."
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Cree par des anciens de Columbia University a San Francisco
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Cree par des anciens de Columbia University a San Francisco

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