
Former President Jimmy Carter's urgent manifesto exposes the global crisis of violence against women, offering 23 actionable solutions that have sparked TED talks and international reform. The book that made religious leaders reconsider doctrine and prompted military commanders to reexamine sexual assault policies.
James Earl Carter Jr., the 39th U.S. President and Nobel Peace Prize laureate, brings decades of global humanitarian leadership to A Call to Action. This politically engaged work reflects Carter’s lifelong advocacy for human rights, conflict resolution, and public health.
These themes were honed through his post-presidential work co-founding The Carter Center and mobilizing Habitat for Humanity volunteers worldwide.
A New York Times bestselling author of 32 books including the memoir A Full Life: Reflections at Ninety and The Virtues of Aging, Carter combines personal experience with policy insights gained from mediating international disputes and eradicating diseases like Guinea worm.
His hands-on approach to social justice—evidenced by negotiating Middle East peace accords and building homes for low-income families—informs the book’s urgent appeal for civic engagement. Carter’s works have been translated into over 20 languages, with An Hour Before Daylight earning recognition as “an American classic” by The New Yorker.
A Call to Action by Jimmy Carter exposes systemic global discrimination and violence against women and girls, including child marriage, genital cutting, honor killings, and sexual violence. Carter links these abuses to misinterpretations of religious texts and societal tolerance of warfare, urging religious leaders, policymakers, and individuals to adopt 23 actionable reforms like prosecuting sex traffickers and implementing UN resolutions on gender equality.
This book is essential for human rights advocates, policymakers, religious leaders, and anyone seeking to understand gender-based violence. It offers data-driven insights for activists combating child marriage or workplace discrimination, alongside practical steps for promoting women’s leadership in peacebuilding and governance.
Yes. Carter combines firsthand diplomatic experiences with stark statistics—such as 90% of U.S. military sexual assault victims being women—to deliver a compelling case for gender equality. The book’s blend of moral urgency and policy blueprints makes it a vital resource for driving societal change.
Carter condemns patriarchal interpretations of religious texts that justify suppressing women’s rights, notably within Christianity, Islam, and Hinduism. He highlights his 2000 split from the Southern Baptist Convention over its rejection of female clergy, advocating for interfaith efforts to reinterpret scriptures through a gender-equitable lens.
While global in scope, Carter critiques the U.S. for lagging behind peers in pay equity (23% wage gap) and political representation. He calls for prosecuting campus sexual assault, ratifying the Equal Rights Amendment, and increasing female leadership in business and government.
Key recommendations include:
Unlike his memoirs or conflict-resolution books, this 2014 work focuses solely on gender inequality. It expands on themes from Carter’s humanitarian efforts with The Carter Center, emphasizing how women’s rights underpin global stability and economic progress.
Some argue Carter overlooks grassroots movements led by women in developing nations. Others note the book’s heavy reliance on U.S.-centric examples, despite its global framing. However, critics praise its unflinching examination of religious complicity in oppression.
With ongoing conflicts exacerbating violence against women and stalled U.S. gender-equity legislation, Carter’s advocacy for policy accountability and interfaith dialogue remains urgent. The book’s framework aids activists navigating post-#MeToo challenges and rising authoritarianism.
Carter urges readers to:
Ressentez le livre à travers la voix de l'auteur
Transformez les connaissances en idées captivantes et riches en exemples
Capturez les idées clés en un éclair pour un apprentissage rapide
Profitez du livre de manière ludique et engageante
We need to show our strength.
Religious leaders remaining remarkably silent.
Faith mandates sexual discrimination.
Violence has become a natural facet of U.S. foreign policy.
An aura like a queen.
Décomposez les idées clés de A Call to Action en points faciles à comprendre pour découvrir comment les équipes innovantes créent, collaborent et grandissent.
Découvrez A Call to Action à travers des récits vivants qui transforment les leçons d'innovation en moments mémorables et applicables.
Posez vos questions, choisissez votre style d’apprentissage et co-créez des idées qui vous correspondent vraiment.

Cree par des anciens de Columbia University a San Francisco
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Cree par des anciens de Columbia University a San Francisco

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What if the most pervasive human rights violation isn't happening in distant war zones but right before our eyes? In "A Call to Action," Jimmy Carter confronts an uncomfortable truth: the systematic abuse and discrimination against women and girls across every continent and culture. Growing up in rural Georgia during the 1930s, Carter witnessed contradictions that shaped his understanding of gender equality. His mother worked as a nurse while his father insisted on respectful treatment of the Black women who helped in their home. His childhood heroine was Rachel Clark, an African American woman with "an aura like a queen" who taught him fishing, nature, and spiritual values. Yet as he matured, Carter observed how his community interpreted religious texts to justify discrimination and maintain different standards for men and women. These formative experiences planted seeds for his later human rights advocacy, showing how personal awakening often precedes social change.
When religious leaders relegate women to inferior status, they create fertile ground for exploitation. As an active Christian and Bible teacher since age eighteen, Carter challenges interpretations promoting inequality. After the Southern Baptist Convention emphasized wives being "submissive" to husbands in 2000, he questioned whether this aligned with Jesus's example as history's greatest liberator of women. Jesus treated women as equals - conversing with the Samaritan woman, pardoning the woman accused of adultery, and welcoming women as travelers and supporters. Mary Magdalene was first to witness his resurrection. While some cite Paul's letters as evidence of bias, Carter argues these must be understood in historical context. Through travels to approximately 145 countries, Carter has gained unique insights into women's status worldwide. His mother's experience as a Peace Corps volunteer in India revealed how professional status intersects with cultural hierarchy - despite being a nurse, she was considered an "untouchable" for working with bodily excretions. Yet when she taught a gardener's daughter to read, she sparked a transformation that led to that girl becoming a university president. In Saudi Arabia, despite strict dress codes and driving restrictions, many elite women described to Rosalynn Carter their satisfaction with their protected status. Educational opportunities there are expanding, with women comprising nearly 60 percent of university students. However, Nobel Laureate Naguib Mahfouz's writings reveal disturbing attitudes toward women even in secular Islamic societies, describing them as lacking ideology and comparing marriage to "castor oil." These perspectives highlight the importance of understanding cultural context while maintaining universal human rights standards.
When governments choose violence as policy, citizens internalize this approach. As Georgia's governor, Carter observed how bias and discrimination foster violence, especially against vulnerable populations. Women in prison systems face unique challenges, often incarcerated for crimes committed under male coercion or for "moral crimes" that men rarely face. State-sanctioned violence through capital punishment correlates with higher homicide rates - what researchers call the "brutalization effect." This pattern extends to military settings where sexual assault is epidemic. In 2012, the Department of Defense estimated 26,000 instances of unwanted sexual contact, yet only 3,200 were reported and just 300 prosecuted - about 1.2 percent compared to 37 percent in civilian courts. War removes normal inhibitions, increasing sexual violence against women, as seen from Japanese forces in Korea to conflicts in eastern Congo. How can we expect violence against women to decrease when we normalize violence as an acceptable solution to problems?
Sex-selective abortion enabled by sonogram technology has created severely skewed gender ratios globally. Nobel Laureate Amartya Sen's 1990 estimate of 50 million "missing" females in China (105 million worldwide) has grown to at least 160 million today-exceeding twice World War II's casualties. Sexual violence remains endemic, with the U.S. Justice Department documenting 191,610 rape or sexual assault cases in 2006-over 475 women daily-with only 16% reported to police. In conflict zones like Rwanda and Congo, rape has been weaponized, earning DRC the tragic label "world capital of rape." Modern slavery generates $32 billion annually, with sex trafficking particularly profitable-a slave prostitute costing about $1,900 but generating $29,000 yearly. Approximately 800,000 people are trafficked across borders annually, 80% being women and girls. Harmful cultural practices persist despite reform efforts, including "honor" killings, female genital cutting, and child marriage. About 14 million girls marry before eighteen annually, suffering severe health consequences and educational deprivation.
When communities face poverty, disease, or persecution, women suffer more severely. The Carter Center works with families in over seventy developing nations, focusing on waging peace, fighting disease, and building hope. Their campaign against Guinea worm disease approaches total eradication as only the second disease in history to be eliminated. This effort spans 26,000 isolated villages across twenty countries, providing unique insights into women's roles. With no medical cure, women bear the heaviest burden - they're blamed for contaminated water and must care for afflicted family members. Yet women have become the Center's greatest allies, with over 10,000 female volunteers now monitoring villages in South Sudan. Blinding trachoma affects women twice as frequently as men. The Center has trained thousands of female health workers to perform eyelid surgeries and distribute antibiotics. In Ethiopia alone, 6,500 female health extension workers lead teams treating millions annually. After Liberia's civil war, the Center helped establish a legal system benefiting women by informing them that rape was a crime, women could own property, and female genital cutting wasn't mandatory. Using the slogan "Empower Men and Women Together," they used community dramas and radio broadcasts to promote equality.
Despite these challenges, promising models for change exist across cultures. In Morocco, King Mohammed VI raised the marriage age to eighteen, established equal spousal responsibility, eliminated mandatory male guardianship, prevented forced marriages, and moved divorce to secular courts. British Foreign Secretary William Hague and Angelina Jolie collaborated to gather evidence for prosecuting sexual violence in war zones, securing a unanimous UN Security Council resolution condemning such violence. Ela Bhatt's Self-Employed Women's Association grew to become India's largest primary union with 1.7 million women members, creating cooperatives, health insurance programs, and a bank with 350,000 depositors. The Carter Center's work shows that ending abuses against women requires the entire community's support, especially male leaders. In Senegal, when men joined Tostan's discussion groups, women began framing their goals as "human rights" rather than "women's rights," leading to progress against genital cutting and child marriage. The struggle for women's rights requires engagement from all genders, faiths, and cultures. Despite comprising nearly half the workforce and earning more college degrees than men, American women still earn about 23% less in full-time positions, with global pay gaps ranging from 4% to 37%. Companies with more female board members achieve 26% better returns on investment, yet discrimination persists. Addressing the abuse of women and girls - the most pervasive human rights violation on earth - creates a more peaceful, prosperous world for everyone.