What is Practicing the Way by John Mark Comer about?

Practicing the Way by John Mark Comer is a spiritual formation guide centered on three core principles: be with Jesus, become like Him, and do as He did. The book addresses the problem of Western Christianity creating "converts" rather than apprentices, offering a framework called a Rule of Life that includes nine practices—Sabbath, solitude, prayer, community, Scripture, fasting, generosity, service, and witness—to help Christians move beyond spiritual stagnation into deeper discipleship and transformation.

Who is John Mark Comer and why should I trust his teaching?

John Mark Comer is a New York Times bestselling author and the founder of Practicing the Way, a nonprofit dedicated to spiritual formation. He served nearly two decades as founding pastor of Bridgetown Church in Portland, Oregon, before transitioning to create formation resources for churches worldwide. Comer holds a master's degree in Biblical and Theological Studies from Western Seminary and has authored seven books, including The Ruthless Elimination of Hurry and Live No Lies, establishing him as a leading voice on discipleship in the post-Christian West.

Who should read Practicing the Way?

Practicing the Way is ideal for Christians feeling spiritually stuck despite regular church attendance, Bible study, and sermon listening. The book speaks directly to believers who sense they're going through religious motions without genuine transformation, those overwhelmed by busyness and digital distractions, and anyone seeking to move beyond surface-level faith into deeper apprenticeship with Jesus. It's particularly valuable for millennials and Gen Z Christians hungry for ancient spiritual practices adapted to modern life.

Is Practicing the Way by John Mark Comer worth reading?

Practicing the Way is worth reading if you're seeking intentional spiritual transformation rather than self-help platitudes. John Mark Comer combines theological depth with cultural insight and personal vulnerability, offering practical pathways for those plateaued in their faith. The book's emphasis on slowness, subtraction, and Sabbath provides a counter-cultural message particularly relevant in 2025's hyperconnected, algorithm-driven world. However, readers seeking step-by-step discipleship instructions may find it more conceptual than tactical in certain areas.

What is a Rule of Life in Practicing the Way?

A Rule of Life in Practicing the Way is a schedule and set of practices, relational rhythms, and commitments that create intentional space to be with Jesus, become like Him, and do as He did while living in alignment with your deepest desires. John Mark Comer presents nine elements—Sabbath, solitude, prayer, community, Scripture, fasting, generosity, service, and witness—though he emphasizes your personal Rule might look different depending on which spiritual pathways work best for your formation.

What is the main problem John Mark Comer identifies in Practicing the Way?

John Mark Comer identifies that since World War II, Western Christianity has preached an incomplete gospel allowing people to become Christians without becoming apprentices of Jesus. The message focuses solely on sin, forgiveness, and heaven while failing to call people to discipleship—taking up their cross and following Christ. This produces converts who attend church and study Scripture but remain unchanged, stuck in routines that are essential yet largely ineffective for genuine spiritual transformation into people of love.

How does Practicing the Way address spiritual formation differently?

Practicing the Way shifts focus from information consumption to intentional formation through rhythms and practices. Rather than just attending church, reading Scripture, and listening to sermons, John Mark Comer emphasizes being with Jesus through contemplative prayer and silence, becoming like Jesus through loving transformation measurable by those closest to you, and doing what Jesus did through hospitality, gospel conversations, and demonstrating God's kingdom through healing, prophecy, and justice—all organized within a personal Rule of Life.

What does "love is the acid test of spiritual formation" mean in Practicing the Way?

In Practicing the Way, John Mark Comer asserts that love serves as the ultimate measure of genuine spiritual growth. The most important question isn't how much Scripture you've memorized or how many spiritual disciplines you practice, but whether you're becoming more loving—particularly as noticed by those closest to you. This reframes spiritual formation away from religious performance metrics toward Christlike character transformation, making love the tangible evidence that time with Jesus is genuinely reshaping your heart and behavior.

Zusammenfassung von Wandeln wie er

Sei bei Jesus. Werde wie er. Tue, was er tat.

John Mark Comer

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Überblick über die Zusammenfassung von Wandeln wie er

In „Practicing the Way“ bietet John Mark Comer antike spirituelle Disziplinen für unser digitales Zeitalter an. Dieser NYT-Bestseller, der sich 25 Wochen lang hielt, hat bereits über 500.000 Leben mit seinem radikalen Vorschlag transformiert: Was wäre, wenn das Abschalten – und nicht mehr Technologie – Ihr Weg zu echter Erfüllung ist?

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Kapitel 1

The Way of Jesus: A Journey Beyond Religion

Have you ever wondered why so many people claim to follow Jesus yet so few actually resemble him? This question haunted John Mark Comer until he made a startling discovery: Jesus never invited people to convert to a religion-he invited them to apprentice under him. In "Practicing the Way," Comer reveals how this ancient understanding of discipleship offers a revolutionary path forward for modern believers. The book has resonated deeply with readers seeking authentic transformation, becoming a bestseller embraced by spiritual seekers across denominational lines. Even celebrities like Justin Bieber have praised its practical wisdom. What makes this approach so compelling is that it addresses our deepest human longing-not just to believe different things, but to become different people. As our culture grows increasingly disillusioned with performative religion, Comer's invitation to actually practice Jesus' way of life offers a refreshing alternative that speaks to both the spiritually curious and the religiously exhausted.

Kapitel 2

Who Are You Following? The Disciple's Fundamental Question

We're all disciples of something or someone. The real question isn't whether you're a disciple, but who or what you're following. This notion challenges our modern desire to believe we control our own destiny, that we lead rather than follow. But powerful forces have a vested interest in perpetuating this myth of autonomy. Cultural mantras like "be true to yourself" often mask the reality that we're being formed by external influences with their own agendas. With social media algorithms providing direct access to our consciousness, what appear as mere ads and content are actually sophisticated behavior modification techniques designed to influence how we think, feel, and live. We're constantly being formed-the question is: into what? Jesus didn't invite people to convert to Christianity. He invited them to apprentice under him into a whole new way of living. In first-century Jewish culture, rabbis were spiritual masters who attracted followers through their unique interpretation (or "yoke") of how to thrive in God's world. Disciples would leave everything to follow their rabbi, with three primary goals: to be with their rabbi constantly, to become like their rabbi in character and wisdom, and eventually to do what their rabbi did. When Jesus said "follow me," he was inviting people into this transformative relationship-not just to believe certain doctrines, but to organize their entire lives around being with him, becoming like him, and doing as he did. This understanding dramatically reframes what it means to be Christian. While about 63 percent of Americans self-identify as Christians, only around 4 percent could be considered apprentices of Jesus who have restructured their lives around following him. The crisis is that Western Christianity has created an environment where you can be a "Christian" without being an apprentice of Jesus. The gospel has often been preached in a way that separates becoming a Christian from becoming a disciple. But Jesus' actual gospel wasn't merely about getting into heaven after death-it was that the kingdom of God had come near and was available now to anyone who would trust and follow him. This way of life-literally called "the Way" by early followers-isn't just theology or ethics, though it includes both. It's exactly what it sounds like: a way of life. And remarkably, Jesus extended this invitation to "whoever wants to be my disciple"-a revolutionary concept in his day when rabbis carefully selected only the elite students. This universal invitation still stands today, crossing all boundaries of background, education, and status. Before we believed in Jesus, he believed in us.

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Kapitel 3

Cultivating Presence: The Art of Being With Jesus

The first and most fundamental goal of apprenticeship to Jesus is simply being with him. When Jesus called his original disciples, he invited them to "come and see" where he was staying. From a larger pool of followers, he specifically chose twelve "that they might be with him." This "with-ness" forms the baseline of the entire spiritual life. But how do we be with someone who isn't physically present? Jesus taught that the Holy Spirit is how his apprentices are to "be with him" now. To be with the Spirit is to be with Jesus, and to be with Jesus is to be with the Father. It's entering the flow of love within the inner life of God. Jesus instructed his apprentices to "abide in me"-to make their home in his presence and never leave. We're all abiding in something; the question is what? Whatever we abide in forms us-social media into anxious, distracted people; streaming platforms into restless, bored people. But abiding in God forms the fruit of the Spirit in us: love, joy, peace, patience, kindness, and more. As we practice turning our minds toward Jesus, something miraculous happens. A. W. Tozer observed that setting "the direction of our hearts toward Jesus" creates "a habit of soul" that becomes "a sort of spiritual reflex requiring no more conscious effort." Frank Laubach noted this practice "grows easier as the habit becomes fixed." This isn't merely mental hygiene or "think happy thoughts." It's about a level of with-ness to Jesus beyond thoughts and feelings-it's about love. This is contemplation: looking at God, looking at you, in love. As we direct our inner gaze at God's beauty, we become like what we behold-Jesus. To reach the depth of life with God that Jesus modeled, we need a diversion-free place to be alone with the Father. Jesus's life template followed a rhythm of retreat and return-like breathing in and out. The Gospels repeatedly mention how he "often withdrew to lonely places" to pray. Whether you're an introvert who prays cross-legged in a quiet room or an extrovert who prayer-walks through a park at dawn, find what works with your personality and stage of life. But find your secret place. Go there often. Prioritize it. The uncomfortable truth is that there's simply no way to follow Jesus without unhurrying your life. Dallas Willard famously called hurry "the great enemy of spiritual life in our day" and advised, "You must ruthlessly eliminate hurry from your life." Most of us live time-torn lives: wanting to be with Jesus but too busy to pray, desiring to grow in love but overwhelmed by to-do lists. This requires intentional steps to slow down, beginning with a formation audit where we cut out more than we add in.

Kapitel 4

Becoming Like Jesus: The Transformation Journey

When we die, what will matter most is who we became. David Brooks distinguishes between "resume virtues" (accomplishments) and "eulogy virtues" (character). The skull on my desk-a memento mori-reminds me to live for my eulogy, not my resume, to become a person of love through union with Jesus. Spiritual formation isn't uniquely Christian-it's fundamentally human. To be human is to change constantly; our souls are dynamic, not static. The question isn't whether you're being formed, but who or what you're being formed into. Everyone undergoes spiritual formation-Mother Teresa and Hitler, Gandhi and Chairman Mao. We're all shaped by a complex alchemy of genetics, family patterns, childhood wounds, education, habits, decisions, relationships, and environments. Spiritual formation in Jesus' Way is the process of being formed into people of love in Christ. This formation is a long, slow process, not a one-time event. Like physical growth, it happens gradually over a lifetime at an often imperceptible rate. As James Houston said, "Spiritual formation is the slowest of all human movements." This challenges our instant-gratification culture that expects immediate results. If we lose sight of this slow pace, we'll either grow discouraged and give up or settle for mediocrity. But we cannot lower the horizon of possibility set by Jesus' extraordinary life. Formation isn't something we do but something done to us by God as we yield to his transforming grace. This doesn't absolve us of responsibility-"Let go and let God" is insufficient. As Augustine said, "Without God, we cannot. Without us, God will not." We must cooperate with God's grace, but our job isn't self-salvation; it's surrender. The acid test of spiritual formation is love. The single most important question isn't whether we're biblically educated or practicing disciplines, but whether we're becoming more loving. Progress is measured by the quality of our closest relationships-are we growing in love, joy, peace, patience, kindness, gentleness, faithfulness, and self-control? Christlikeness is possible, but it doesn't happen automatically. The natural gravity of life pulls in the opposite direction. "Small is the gate and narrow the road that leads to life, and only a few find it," as Jesus said. Nobody wakes up at fifty thinking, "Wow, I accidentally became a saint!" Formation into Christ-likeness requires intentional choice, day after day. Unfortunately, many Christians lack a working theory of change. Most Christians' theories of change tend to be unconscious rather than conscious, haphazard rather than intentional, secular rather than scriptural, and mostly ineffective rather than transformational. Three common but losing strategies are: 1. Willpower - It's insufficient for deep transformation. Small changes might be within its realm, but deeply ingrained habits, trauma, addiction, and fear easily overpower it. 2. More Bible Study - While Scripture is essential, information alone doesn't produce transformation. Knowing something isn't the same as doing it, which still isn't the same as becoming the kind of person who naturally does it. 3. The "Zap from Heaven" - This approach rightly values the Holy Spirit's power but can become spiritual laziness-chasing spiritual highs rather than doing the unglamorous daily work of discipleship. Two fundamental obstacles to transformation are sin and prior formation. Sin has three dimensions: sin done by us (our wrongdoing), sin done to us (our wounds), and sin done around us (environmental influence). Additionally, we've already been formed by the stories we believe, our habits, and our relationships. A working theory of change includes teaching (renewing our minds with truth), practices (training through spiritual disciplines), community (transformation happens in relationship), the Holy Spirit (the ultimate source of change), time (transformation is slow), and suffering (our deepest pain can become our moment of transformation).

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Kapitel 5

Doing as Jesus Did: Continuing His Mission

The ultimate goal of apprenticeship is to carry on the master's work. Jesus' closing words to his apprentices were to "Go and make apprentices of all kinds of people"-exactly what a rabbi would say to students at the end of their training. In Jesus we see both what the true God is like and what a true human being can become when reunited with God. Jesus promised his followers would do the works he did and even "greater things," because the same power that was on him is available to us as we surrender to the Father and open ourselves to the Spirit's promptings. Jesus' ministry can be categorized into three basic rhythms: making space for the gospel, preaching the gospel, and demonstrating the gospel. The first rhythm is hospitality-making space for the gospel through eating and drinking. In Luke's Gospel alone, there are over fifty references to food-Jesus is constantly going to, at, or coming from a meal. This practice of philoxenia (love of the stranger) creates space where strangers can become neighbors and neighbors can become family in God. The second rhythm is preaching the gospel-not just about heaven after death, but that Jesus is Lord and life with him is available now. Through apprenticeship to Jesus, we can enter God's kingdom and participate in a new society of peace and justice. Five best practices for sharing this gospel in our secular culture include offering hospitality, finding where God is already working in people's lives, bearing witness as someone who has experienced something important, operating in spiritual gifts, and living a beautiful, compelling life among non-believers. The third rhythm is demonstrating the gospel through four key signs that Jesus regularly performed: 1. Healing - Jesus became renowned throughout Israel as a healer who cured every kind of sickness and disease. 2. Deliverance - Jesus exposed demonic powers lurking in shadows and drove them away. 3. Prophecy - Jesus accessed information beyond normal human means, revealing people's secrets and deepest fears. 4. Justice - Jesus stood for justice, most dramatically when cleansing the corrupt temple. If all this sounds overwhelming, remember Paul's image of the church as "the body of Christ." No one person can do everything. Thomas Kelly beautifully explains: "The Loving Presence does not burden us equally with all things, but considerately puts upon each of us just a few central tasks... We cannot die on every cross, nor are we expected to."

Kapitel 6

The Rule of Life: A Trellis for Spiritual Growth

For any journey, we need two things: a compelling vision of our destination, and a plan to get there. While most people have plans for money, time, career and family, few have a plan to be with Jesus and apprentice under him. As Pete Scazzero puts it, we need "a thoughtful, conscious, intentional plan for our spiritual lives." A Rule of Life comes from the Latin regula, meaning a "straight piece of wood"-possibly referring to a trellis in a vineyard. Just as a vine needs a trellis to lift it off the ground, index it toward light, and guide its growth to bear fruit, apprentices of Jesus need a support structure to make space for life with God. Everyone already has a Rule of Life-written or unwritten, conscious or subconscious, wise or foolish, based on long-term vision or short-term gratification. The question isn't whether you have one, but whether you know what it is and if it's giving you the life you want. A Rule of Life must balance two sides: guarding and guiding. Like a gardener who both tends plants and removes weeds, we must decide what to put into our lives and what to keep out, what to grow and what to let die. This requires learning to say no based on a new criterion: not "Is this sinful?" but "Does this move me toward Jesus or away?" A good Rule of Life provides four key benefits: it helps turn vision into reality, helps you experience peace by aligning your schedule with your values, helps you live at the right pace, and balances freedom and discipline. The core spiritual practices based on Jesus' lifestyle include: 1. Sabbath - A full day set aside not just to stop working but to delight in and worship God. 2. Solitude - Making space for quiet and silence where the inner roar of distraction fades. 3. Prayer - All communication and communion with God, from talking to listening to simply being. 4. Fasting - Praying with your body, breaking the flesh's control and opening to the Spirit's power. 5. Scripture - Engaging with God's word to develop the "mind of Christ." 6. Community - Healing together through relationships that form us into Christlike love. 7. Generosity - Participating in the divine outflow of self-giving love. 8. Service - Following Jesus's example of serving rather than being served. 9. Witness - Sharing the good news through hospitality in a culture of hostility. When creating your own Rule of Life, start where you are, not where you "should" be. Begin with small, joyful practices. Think subtraction, not addition-following Jesus is about doing less, not more. Take a balanced approach across different dimensions of spiritual life, and account for your personality, spiritual temperament, and season of life. Keep a healthy blend of practices you naturally love and those that challenge you. Remember that learning any new skill follows a J-shaped curve-you often get worse before getting better. Do this in community, as it simply works better together. And remember: there is no formation without repetition.

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Lies mühelos mit, während jedes Wort der Zusammenfassung von Wandeln wie er in Echtzeit aufleuchtet.

Kapitel 7

The Invitation: Take Up Your Cross

Following Jesus is not for everyone - a truth clearly demonstrated throughout the Gospels. While thousands were drawn to Jesus's compelling presence and message, historical records suggest only a few hundred ultimately became his dedicated apprentices. His invitation was never about religious conversion or joining a new belief system, but rather about apprenticing under him to learn and live in the reality of God's kingdom. Many were initially attracted to his teaching and miracles, but when confronted with the actual cost of discipleship, they created elaborate excuses to delay commitment. Jesus's approach was remarkably different from modern evangelistic methods - he never begged, manipulated, or used emotional pressure tactics. Instead, he simply extended the invitation and, notably, allowed people the dignity of their choice, even when they walked away. The call to follow Jesus invariably demands leaving something behind - whether possessions, relationships, or deeply ingrained patterns of living. Jesus articulated this requirement with stark clarity: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me." This surrender forms the bedrock of authentic spiritual life - not a occasional sacrifice but a settled, daily intention to put to death our self-will and autonomous living. This message presents a particular challenge in our contemporary culture, which celebrates self-actualization, personal autonomy, and individual fulfillment above all else. Yet here lies the beautiful paradox of Christian spirituality: in dying to our false self - our ego-driven, self-protective persona - we discover our true self, our authentic identity as beloved children of God. When considering discipleship, we must weigh not only the cost of following Jesus but also the profound cost of not following him. While following Jesus requires significant sacrifice - comfort, control, sometimes relationships or career advancement - not following him ultimately costs far more. The price of non-discipleship includes missing out on life with God, access to the Trinity's inner life, transcendent peace that surpasses understanding, inexpressible joy amid circumstances, freedom from sin's bondage, deep emotional and spiritual healing, transformative forgiveness, and adoption into God's eternal family. The spiritual journey unfolds not as a straight line but as a series of falls and recoveries. As a Finnish Orthodox monk wisely observed, "We fall and get up, fall and get up, fall and get up again" - a rhythm that becomes familiar to every serious apprentice of Jesus. We will fail not just daily but hourly, stumbling over our own weaknesses, prejudices, and blind spots. However, these failures don't disqualify us as apprentices; they simply confirm our humanity and need for grace. The key lies not in perfection but in persistence - in beginning again after each fall. As Frank Laubach insightfully noted, "One can begin all over instantly at any moment," highlighting the ever-present availability of God's grace. For those embarking on this transformative journey, several practical guidelines prove helpful: daily contemplate and hold before your mind the beauty and reality of life in God's kingdom; take one small, concrete step immediately rather than waiting for perfect conditions; proceed slowly and sustainably without rushing the process; and when you inevitably fall, resist the pull of shame by leaning into God's endless mercy and grace. Remember that every significant journey begins with a single step, and when the path becomes challenging - as it certainly will - recall the wisdom of the ages: fall and get up, fall and get up, fall and get up. And always, begin again.

Kapitel 8

Practicing the Way: From Concept to Community

Following Jesus doesn't work as a hobby. We can't simply add Jesus to our overbusy, consumeristic, emotionally unhealthy, individualistic, digitally distracted lives. It won't work. Following Jesus must be the main point of life - centering him as the dominant voice over your own. This requires intentional restructuring of daily rhythms, priorities, and habits to create space for genuine spiritual formation. This doesn't mean becoming a literal monk, but finding your "inner monk." As Ken Shigematsu wrote, "Every one of us has a monk or nun 'embryo' inside of us." There's a "monastic impulse" in all of us that craves quiet prayer, solitude, and contemplation alongside deep, vulnerable relationships with fellow travelers. This impulse manifests differently for each person - some may be drawn to early morning meditation, others to evening prayer walks, still others to regular sabbath practices or periodic retreats. The monastic tradition offers timeless wisdom for modern disciples. Ancient practices like lectio divina (sacred reading), fixed-hour prayer, and contemplative silence can ground us in God's presence amidst our hectic world. These practices aren't about earning God's favor but creating space for transformation. To support this journey, the Practicing the Way community offers practical resources including an eight-week course for churches and small groups, a structured Rule of Life framework, and digital tools for creating personalized spiritual practices. The Rule of Life helps believers establish sustainable rhythms in areas like prayer, scripture, community, rest, and service. These resources help believers move from concept to concrete application, providing structure without rigidity. The community aspect is crucial - transformation happens best in relationship with others. Small groups provide accountability, encouragement, and shared wisdom as members navigate challenges and celebrate growth together. Regular gatherings create space for honest conversation about struggles and victories in living out these practices. The journey of apprenticeship to Jesus is challenging but infinitely rewarding. As Benedict wrote in his Rule, though the path may be narrow at first, as we progress, our hearts will overflow "with the inexpressible delight of love." This is the promise of practicing the way of Jesus - not just believing different things, but becoming a different kind of person altogether. A person marked by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The practices themselves aren't the goal; they're the means through which we position ourselves to be transformed by God's grace into people who naturally and consistently embody the character of Christ.

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Kernthemen der Zusammenfassung von Wandeln wie er

spiritual apprenticeship
intentional discipleship
rule of life
cultural formation
contemplative prayer

Die besten Zitate aus der Zusammenfassung von Wandeln wie er

If you want to be like Jesus, do what Jesus did.
We're all disciples of something or someone.
Before we believed in Jesus, he believed in us.
We're all abiding in something; the question is what?
You must ruthlessly eliminate hurry from your life.

Figuren in der Zusammenfassung von Wandeln wie er

John Mark ComerAuthor and seeker of discipleship wisdom
A. W. TozerTheologian who observed the habits of the soul
Frank LaubachPractitioner of the habit of spiritual with-ness

Über den Autor

John Mark Comer ist der New York Times-Bestsellerautor von Practicing the Way: Be with Jesus, Become Like Him, Do As He Did und eine führende Stimme in der christlichen geistlichen Formung und Jüngerschaft.

Nach fast zwei Jahrzehnten als Gründungspastor der Bridgetown Church in Portland, Oregon, wo er eine fünfjährige Initiative zur geistlichen Formung leitete, gründete Comer Practicing the Way, ein gemeinnütziges Werk, das Gläubigen hilft, antike Praktiken in das moderne Leben zu integrieren. Sein kontemplativer Ansatz thematisiert Entschleunigung, Sabbatruhe und die Nachfolge Jesu in einer gehetzten Welt.

Comer ist Autor von sieben Büchern, darunter die Bestseller Das Ende der Rastlosigkeit (Original: The Ruthless Elimination of Hurry) und Live No Lies. Er hat einen Master-Abschluss in Biblischen und Theologischen Studien vom Western Seminary und dient als „Teacher in Residence“ bei der Vintage Church LA. Practicing the Way gewann die Auszeichnung „2025 ECPA Christian Book of the Year®“ und war bereits 23 Mal auf der New York Times Bestsellerliste vertreten.

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Nutzern gefiel auch

The Ruthless Elimination of Hurry

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Live No Lies

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Practicing Stoic

Ward Farnsworth

The Practicing Mind

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The Practice of Groundedness

Brad Stulberg

Buchcover von Ancient Wisdom Meets Digital Detox for Modern Success

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Ancient Wisdom Meets Digital Detox for Modern Success

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Ich liebe diese App. Ich benutze sie seit ein paar Tagen und kann nicht aufhören zuzuhören. Ein großartiger Einstieg.

@jcrules328

Ich mag das Programm wirklich sehr; ich teste es jetzt seit etwa einem Monat und finde, es ist ein echtes Juwel. Es funktioniert so gut, weil ich mit BeFreed meine eigenen Themen erstellen kann, und die Stimme ist großartig — mit unbegrenzter Auswahl an Erzählstimmen.

@DanielCZ

Ehrlich, ich habe die App noch gar nicht komplett erkundet, aber nach den letzten Tagen bin ich schwer beeindruckt… BeFreed spielt in einer ganz anderen Liga als alle anderen Lern-Apps, die ich benutzt habe. Es ist unglaublich fesselnd und verbessert tatsächlich die Konzentration — perfekt für alle Doomscroller!

@ladyInfinity

Ich habe BeFreed vor genau 23 Tagen gekauft und es seitdem jeden einzelnen Tag benutzt. Es ist fest in meinen Arbeitsalltag und meine Lernroutine eingebettet.

@jayallen

Die App hat ehrlich gesagt alle meine Erwartungen übertroffen. Ich kann sie zu jedem beliebigen Thema Audio erstellen lassen, und das Ergebnis ist beeindruckend. Mein Fachgebiet ist eine Spezialisierung in Psychotherapie, sehr interdisziplinär — trotzdem sind die Antworten sehr präzise.

@Raguipa

Am meisten schätze ich, wie sehr es mein Scrollen reduziert hat – ich verbringe weniger Zeit mit Suchen und mehr Zeit damit, Wissen aufzunehmen. Die Kombination aus kompletten Hörbüchern, Podcasts und den Lernplänen ist brillant.

@colonyofcreatorsNGO

Ich bin seit 24 Jahren PhotoReading-Trainer für beschleunigtes Lernen… Bücher, Lesen und Lernen sind mein Ding, und BeFreed liefert einen innovativen Ansatz, Wissen leicht konsumierbar aufzubereiten und zu vermitteln — wirklich gut gemacht.

@BeFreed user

Es ist nicht nur eine Buchzusammenfassungs-App: Ich habe die Option „Fun Reading“ ausprobiert — eine viel bessere Zusammenfassung und ein besserer Weg, Ideen zu erfassen als auf die klassische Art. Allein das ist den Preis wert.

@austinakon

Ich liebe diese App. Ich benutze sie seit ein paar Tagen und kann nicht aufhören zuzuhören. Ein großartiger Einstieg.

@jcrules328

Ich mag das Programm wirklich sehr; ich teste es jetzt seit etwa einem Monat und finde, es ist ein echtes Juwel. Es funktioniert so gut, weil ich mit BeFreed meine eigenen Themen erstellen kann, und die Stimme ist großartig — mit unbegrenzter Auswahl an Erzählstimmen.

@DanielCZ

Ich liebe es, nützliche, verdichtete Informationen und Ideen in einem 8–15-minütigen Audio im Podcast-Stil zu bekommen. Ich bin eigentlich kein Podcast-Fan, weil da so viel Füllmaterial dabei ist — aber hier fällt das alles weg.

@BeFreed user

Ich bin gerade dabei, meine Doktorarbeit abzuschließen, und muss viel unbekanntes Material lesen… Bei BeFreed gibst du einfach einen Prompt ein, die App findet Quellenmaterial für dich und erstellt einen Audio-Podcast. Ich finde den Ablauf in BeFreed schlanker als bei NotebookLM.

@Brad

Ich suche oft auf YouTube nach etwas zum Anhören — beim Frühstückmachen, Spazierengehen oder Pendeln — und BeFreed bietet einen noch gezielteren Ansatz, ohne Werbung und ohne Füllmaterial!

@BeFreed user

Das absolut Beste an dieser Plattform ist ihre Vielseitigkeit. Es gibt buchstäblich kein Thema, das nicht geht. Sie meistert alles, was man ihr gibt… Es ist selten, ein Lerntool ohne Einschränkungen zu finden, das seine Versprechen wirklich hält.

@jayallen

BeFreed ist fantastisch. Das benutzerfreundliche Design bedeutet, dass ich weniger Zeit mit Navigieren und mehr Zeit mit Lernen verbringe. Die Mischung aus Hörbüchern, Podcasts und Lernplänen ist eine geniale Kombination, die meinen Alltag komplett verändert hat.

@BeFreed user

Am Anfang habe ich eine Weile gebraucht, um zu verstehen, wie man Podcasts auf Italienisch erstellt — und dann: boom! Es ist so großartig! Ich kann mir jedes Thema erklären lassen, und das macht es richtig gut und richtig clever!

@matteo77

BeFreed ist meine tägliche App für Hörbücher geworden… Am besten gefällt mir, dass man seinen Text einfügt und ein Audio bekommt, das man unterwegs anhören kann.

@kotanzu1

Ich liebe es, nützliche, verdichtete Informationen und Ideen in einem 8–15-minütigen Audio im Podcast-Stil zu bekommen. Ich bin eigentlich kein Podcast-Fan, weil da so viel Füllmaterial dabei ist — aber hier fällt das alles weg.

@BeFreed user

Ich bin gerade dabei, meine Doktorarbeit abzuschließen, und muss viel unbekanntes Material lesen… Bei BeFreed gibst du einfach einen Prompt ein, die App findet Quellenmaterial für dich und erstellt einen Audio-Podcast. Ich finde den Ablauf in BeFreed schlanker als bei NotebookLM.

@Brad

Ich suche oft auf YouTube nach etwas zum Anhören — beim Frühstückmachen, Spazierengehen oder Pendeln — und BeFreed bietet einen noch gezielteren Ansatz, ohne Werbung und ohne Füllmaterial!

@BeFreed user

Das absolut Beste an dieser Plattform ist ihre Vielseitigkeit. Es gibt buchstäblich kein Thema, das nicht geht. Sie meistert alles, was man ihr gibt… Es ist selten, ein Lerntool ohne Einschränkungen zu finden, das seine Versprechen wirklich hält.

@jayallen

BeFreed ist fantastisch. Das benutzerfreundliche Design bedeutet, dass ich weniger Zeit mit Navigieren und mehr Zeit mit Lernen verbringe. Die Mischung aus Hörbüchern, Podcasts und Lernplänen ist eine geniale Kombination, die meinen Alltag komplett verändert hat.

@BeFreed user

Am Anfang habe ich eine Weile gebraucht, um zu verstehen, wie man Podcasts auf Italienisch erstellt — und dann: boom! Es ist so großartig! Ich kann mir jedes Thema erklären lassen, und das macht es richtig gut und richtig clever!

@matteo77

BeFreed ist meine tägliche App für Hörbücher geworden… Am besten gefällt mir, dass man seinen Text einfügt und ein Audio bekommt, das man unterwegs anhören kann.

@kotanzu1

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